女性身体·五四话语·革命救赎

在革命意识形态成为主流话语左右着文学创作时,丁玲试图通过对女性身体的革命救赎寓言化书写将女性书写融入主流话语体系之中。女性主体意识在这一过程中被深度扼制。然而,女身书写的自身逻辑却在另一层面干扰着文本意义的生成,不自觉地流露出作者未被泯灭的女性意识。     

《马贩子的女儿》中梅宝的欲望解析

《马贩子的女儿》中梅宝是一个经济上受压迫,心理上长期受压抑的未婚女子,在家道中落时,面临着被扫地出门的境地,准备以投水自杀来结束自己的痛苦,后被医生佛格森所救。劳伦斯在描写梅宝所处的经济困境同时,着力探索了她的心理发展和心理状况,揭示她长期受压抑的精神状态。本文采用拉康的欲望理论来对梅宝心理进行分析,说明受到压抑的欲望是她的悲剧的根源。     

Producing mobility: visual narratives of the rural migrant worker in Chinese television

This paper employs literatures of mobility to explore the ways which rural migrant workers in China are represented publicly via television drama. Through an analysis of the popular serial Mingong, the paper examines the underlying politics of contemporary migration in China through three themes: the territorialisation of rural and urban spaces; the embodiment of boundaries via corporeal practices and subjectivities; and the politicisation of rural migrant desires. This analysis demonstrates the significance of television in crafting discursive understandings of mobility and migrants that are suffused with contemporary governmentalities of generating but also managing and excluding migration.     

第一代农村独生子女父母养老意愿实证分析——兼论农村养老保险的效用

通过对江苏和四川两省810户农村居民入户问卷调查数据分析,重点考察第一代农村独生子女父母与同时代非独生子女父母在养老意愿上的差异。是否参加农村养老保险是影响农村独生子女父母养老意愿的一个重要因素。所有参加养老保险的两类父母,在养老意愿三个维度上不存在显著性差异。而对于未参加养老保险的群体而言,两类父母在养老经济打算、养老担心度上均表现出显著性差异。从农村社会养老保险政策和养老观念转变两个方面,进一步探讨第一代农村独生子女父母如何应对养老。     

Desire for the desert: racialising white teachers’ motives for working in remote schools in the Australian desert

Abstract

Distinct from rurality, the Australian desert has long functioned as a signifier of remoteness in the dominant imagination; a product of spatialised binary relations between ‘progressive’ (white) mainstream or idealised white countryside, and disordered/dangerous Aboriginal periphery. Remoteness constitutes a complex racial dynamic that has historically mediated white teachers’ and missionaries’ desires to travel to the social margins. This article adopts a discursive understanding of remoteness to examine contemporary white teachers’ decisions to work in Aboriginal schools in the desert – decisions that are often articulated through unwitting recourse to the ‘three Ms’ or ‘tourist’. The article explores these identity constructs and how they enable different performances of whiteness. It examines how white people’s desires are often covertly raced but does not however, position the teacher as a priori racist. Rather, desire is theorised as a social construct in which subjects invest, which may at times contribute toward processes of decolonisation. This rendering moves beyond a logic of individualism and underpins the argument that recognising how these dynamics play out is vital with respect to understanding the place of white teachers inside remote Indigenous Education. Moreover, such insights are valuable for appreciating how whiteness continues to be reproduced in White Australia under a guise of good intentions.     

甘肃省居民生育意愿与生育目的的调查研究

文章利用2007年调查数据,分析研究了甘肃省居民的生育意愿和生育目的。调查发现．随着经济的发展和社会的进步,甘肃省居民的意愿生育数量不断减少,已经略低于更替生育水平,男孩偏好的意愿生育性别倾向仍然广泛存在,期望生育一儿一女是大部分甘肃居民最为普遍的愿望,意愿妇女初育年龄不断推迟．生育目的呈现出多元化趋势,但养老送终、传宗接代仍是目前最重要的生育目的。     

我国生育意愿及其影响因素研究综述：1980～2015

2016年1月1日起实施的全面二孩政策能否有效地鼓励民众的生育行为,这关乎到我国未来几十年合理调整人口结构、稳固新常态发展的成功与否。本文通过对我国1980-2015年有关生育意愿的国内外文献总结回顾,将生育意愿的内涵界定为数量、时间、性别、动机四个维度,并在此基础上结合国内外学者们的研究归纳得出影响生育意愿的五个方面因素：政策、经济、观念、教育、年龄,以期在新政策背景下展望未来,借鉴国外发展的经验,做好养老、医疗、就业、教育方面的准备措施来迎接全面二孩时代,并为有关生育意愿的进一步研究提供参考。     

“欲望”与“禁忌”:中国现代女性作家的“思春”叙事

"思春"叙事是中国现代女性作家表达思想感情的重要方式,她们往往不像男性作家那样消弭了自我而去追随革命,相反,她们多以一种完全有悖于男性想象的心灵独语,十分隐晦地讲述女性对于情爱问题的矛盾心态:既渴望爱情的归宿又惧怕男性的伤害,既有本能欲望的冲动又有理性节制的掌控,她们正是通过文学艺术这种含蓄达意的表现方式,向社会展示了一种为男权话语所忽视了的精神世界。     

浅析王栋的理欲观

王栋从关注民生的角度阐述了人欲的合理性,竭力反对"去人欲"的观点,提出了人欲不能无的主张。他认为"人欲不能无",理学家提出"察私防欲"的主张是由于对"慎独"的错误理解造成的。同时,王栋还指出人的物质需求是不能遏制的,只是要注意"节约"罢了。孔子的"克己"、孟子的"寡欲"的核心乃实指"节欲"之意。不过,王栋所说的"人欲不能无"中的"人欲"也并非指一切人欲,而是指满足人生存和发展需要的合理的人欲。事实上王栋是反对"恶欲"的。他要人们时刻保持良好的心态,少忧戚,多坦荡。努力做到"淡而不厌"。     

余华的“转型”与“祖先”哲学

就余华“转型”后的生存哲学而言,与其说余华是向“父辈”的认同,不如说是向“祖辈”的回归。《祖先》以其独特的“子辈一父辈一祖辈”的三重结构表达了余华“否定欲望”的“祖先”哲学,这种哲学渗透在其“转型”后的小说中。余华对现代欲望社会的忧虑与本雅明对现代性的思考是相似的。