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71.
丁增武 《合肥学院学报(社会科学版)》2004,21(2):81-85
路遥小说的审美世界是平民化的,它来自于作者对社会、历史、生活、政治等范畴的改造。这是一种混合的民间艺术空间,是路遥小说审美感染力的主要源泉。 相似文献
72.
In Sweden, government-mandated paid parental leave has been available to both mothers and fathers since 1974. By 2006, each parent had two non-transferable leave months and nine additional months to share. From the beginning, parental leave was presented as a policy designed to promote gender equality, with women and men having equal opportunities and responsibilities to contribute economically to the family and care for children. Sweden thus provides a unique setting to explore whether social policy can be an important instrument for changing the gender contract. Analysing survey data from 356 fathers working in large private companies, we found that the amount of parental leave days taken had positive effects on several aspects of fathers’ participation in childcare and on their satisfaction with contact with children, controlling for other factors contributing to fathers’ participation in childcare. Our findings suggest that the full potential of Sweden's parental leave policy for degendering the division of labour for childcare will not likely be met until fathers are strongly encouraged by social policy to take a more equal portion of parental leave. 相似文献
73.
《Information, Communication & Society》2008,11(2):239-256
This paper looks at the prevalence of creative activity and sharing in an age when the barriers to disseminating material have been considerably lowered compared with earlier times. The authors use unique data to explore the extent to which young adults create video, music, writing and artistic photography, as well as the prevalence of sharing such material online. Findings suggest that despite new opportunities to engage in such distribution of content, relatively few people are taking advantage of these recent developments. Moreover, neither creation nor sharing is randomly distributed among a diverse group of young adults. Consistent with existing literature, creative activity is related to a person's socioeconomic status as measured by parental schooling. The novel act of sharing online, however, is considerably different by gender with men much more likely to engage in it. However, once internet user skill is controlled for, men and women are equally likely to post their materials on the Web. 相似文献
74.
张海林 《南京大学学报(哲学.人文科学.社会科学 )》2003,40(3)
在一般的人类实践活动中,主体与客体的关系往往是主动与被动、决定与被决定的关系。但在对外文化教学实践活动中,由于教者与学者都是主体,原来的主体与客体之间的主动与被动、决定与被决定关系变成了第一主体与第二主体之间的平行互动、共生互决关系。在目前第二主体及其意识还未被关注的状况下,我们尤其要提倡以第二主体为中心的人本主义教育思想与教学方法,充分考虑和尊重作为第二主体即外籍学生的学习动机、感情倾向和价值观。 相似文献
75.
禹建湘 《湖南人文科技学院学报》2003,(3):41-43
女性主义文学的内涵及其特点都是基于社会性别 ,从长远的斗争目标来看 ,女权主义要用“关怀”代替“平等”这个口号 ,并在此基础上 ,形成一种新的“女性写作”。 相似文献
76.
高海燕 《甘肃联合大学学报(社会科学版)》2008,24(6):101-103
本文分析了社会对不同性别儿童的角色期待以及学校与课堂中存在的性别刻板印象,揭示了学校与课堂中的性别不公平问题对学生社会化发展及教育公平的深刻影响,并提出了落实性别公平与平等教育的三个层面的策略。 相似文献
77.
Recent social changes have made husbands' emotional investments and wives' perceptions of equity in the division of housework crucial for women's marital happiness. But wives are also happiest in their marriages when they share a strong normative commitment to lifelong marriage with their husbands and when their husbands take the lead in breadwinning. Thus our research suggests that elements of the new and the old promote marital happiness among contemporary wives. 相似文献
78.
马汉广 《哈尔滨工业大学学报(社会科学版)》2003,5(4):92-95
近代理性精神是从文艺复兴时期人们从宗教禁欲主义思想禁锢中解放出来,开始以人权对抗神权时萌芽的。随着新兴的资产阶级的成长和发展,这种理性精神也在逐渐地从自发走向自觉。但它从产生时起就具有自身的悖论:第一,它是伴随着人性的发现而产生,因而就不可避免和人的自然情欲相连;第二,它表现出了对于知识的过分信赖,进而演化成技术理性统治一切、抹杀了人的完整统一性;第三,它带来了个性主体的过分膨胀。 相似文献
79.
王德平 《盐城工学院学报(社会科学版)》2003,16(4):1-4
近半个世纪以来,现代科学沿着辩证综合的方向取得突飞猛进的发展,以信息论论证物质统一性的原理及人工智能对辩证唯物主义意识论与认识论充实与深化的内容,论证当代科学技术对马克思主义哲学的证实与发展。 相似文献
80.
Valerie Ann Moore 《Qualitative sociology》2003,26(2):173-198
My study explores how children established and crossed gender boundaries in four recreational settings with different racial compositions and patterns. Children generally marked boys' gender boundary crossing as more deviant than girls' crossing. However, the amount of gender salience structured into each setting and the salience of race in each setting affected campers' perceptions of the risks from gender boundary crossing and, thus, their strategies for crossing. My findings suggest that the perceived race of the actor may be less important than the race of the audience. Also crucial are the ways in which race category membership gives meaning to gender boundaries and to gender deviance in a particular situation. 相似文献