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901.
This article weaves the trajectory of Chinese opera in Singapore with the country's political development. Starting in 1965, the year of Singapore's independence, it attempts to debunk the myth that national culture is resistant to global culture by describing the state's systematic erosion of local culture. From the late 1970s onward, with economic progress, state fears of “Westernisation” led to a centring of Chinese culture in national culture; this was followed by a mini-revival of Chinese opera that coincided with the emergence of Confucian ethics as national discourse and as a culturalist explanation for the “Asian miracle” of the 1980s. This article shows that globalisation's effect on local cultures is not a straightforward process. Instead, it is a complex relationship where the flourishing of a local culture depends on the changing recognition and valuation of cultural identities, ethnicity, and language as cultural capital. This in turn implicates the structural features of national policies and globalisation processes that determine the recognition and valuation of this cultural capital. The use of “cultural capital” as a conceptual tool to isolate the cultural and social components of Chinese opera demonstrates that a local culture flourishes or withers according to the effects of globalisation and national policies on such cultural and social factors.  相似文献   
902.
903.
Photovoice empowers residents to use photographs to identify neighborhood concerns. Although Photovoice has been used to facilitate dialogue and action among residents to address a variety of issues, including neighborhood crime, it has not been used as part of an intervention to promote collective efficacy. This project integrated Photovoice into a crime-prevention program the goal of which was to facilitate collective efficacy, which. in turn, has been associated with lower levels of neighborhood crime and violence. Twenty-four racially diverse youth and adults participated in a crime-prevention training where Photovoice was used first to identify neighborhood characteristics that participants believed contributed to and alleviated crime, and then to develop a community project. Participants worked together to reuse a highly visible vacant lot to create an inviting neighborhood art and garden space that was open to the whole community. This process facilitated stronger social ties among neighborhood residents, as well as strategies for intervening in neighborhood problems, both of which are important components of collective efficacy.  相似文献   
904.
A majority of current HIV/AIDS interventions are designed primarily after individual-based public health models and pay little attention to the socioeconomic environment in which HIV transmission occurs. This article focuses on outlining how migration acts as a conduit for disease transmission in South Africa and then proposes a macro-level prevention model based on social capital theory, thus then supplementing current prevention literature. It is based on the argument that social disruption and stresses from migration lead to sexual interactions during the migration periods that amplify the risk of HIV transmission among migrants.  相似文献   
905.
This article highlights the importance of social capital for registered sex offenders who are reintegrating back into their communities. Although not always identified among community corrections, the sex offender registry creates a punitive atmosphere that diminishes the amount of available social capital for all involved—community members, sex offenders, and the government. Lost social capital contributes to recidivism, reentry problems, and mental health issues among registered sex offenders. We argue that deterrent and protective features of the sex offender registry are overemphasized and the goal of reintegration has been undermined. The loss of social capital exacerbates (1) the minimization of trust, (2) low expectations of rehabilitation and reentry, (3) limited contact and information from role models, (4) increased access to criminal capital, (5) formal sanctioning power of the registry, and (6) loss of sanctioning power from family and communities. Through this in-depth analysis, we argue that the current state of the registry system harms the social capital of all involved when a sex offense occurs—not just the offender—and we assess directions for future practices, as well as policy implications.  相似文献   
906.
ABSTRACT

The main objective of the paper is to critically examine and document the living conditions of the Internally Displaced Persons (IDPs) from Marawi City. Forcibly displaced more than a year ago due to armed conflict, these IDPs managed to find their way to an unoccupied building in the outskirt of Iligan City, Lanao del Norte Province, Philippines. Results show their range of main concerns such as the supply of electricity and water, health services and medicines and more importantly, food. Disruptions on children’s schooling and most especially the discontinuation of their parents’ livelihood were also documented. The community is waiting for their “turn” to access better temporary shelters provided by the government. The study utilized key informant interview (KII) among 10 household heads (from among the 75 families living in the building). Their narratives reveal several coping strategies amidst insufficient government assistance and community feeling of isolation, the most glaring of those, is the dependency to social network, capitalizing on the social ties with relatives and friends for assistance. The IDPs admitted however that the same assistance is not enough. Additionally, the reduction of food consumption and selling of food relief packs remain unsustainable in coping with their destitute condition. Moreover, the article also touches on the consequence of their displacement context on socio-familial dynamics.  相似文献   
907.
ABSTRACT

Social capital is a common feature among disaster-resilient communities. This research aims to define how social capital shapes the post-disaster conditions in the 2011 Typhoon Washi-affected communities of Cagayan de Oro and Iligan City in Region 10 Philippines. Qualitative analysis was used in analyzing the data gathered through purposive sampling and semi-structured interviews. Thirty typhoon survivors and 14 focal persons of the government and non-government agencies were chosen based on their active involvement in the community. The findings revealed that the solidarity among typhoon-affected communities contributed to the recovery of the survivors. The findings also highlighted that the solidarity in the typhoon-affected communities is part of the normative structure of the society where bonding and linking social capital are nurtured. Further, the community remains to believe that their respective local officials can be trusted and are capable of helping them in times of need despite the shortcomings during the 2011 Typhoon Washi. We argue that social capital in the community is not easily diminished over a crisis and therefore must be nurtured towards effective community-based disaster resilience mechanisms.  相似文献   
908.
ABSTRACT

The explanatory study aimed to examine the role of Facebook use (intensity of Facebook use, Facebook relationship maintenance behaviors, duration of use, and number of ties), motives of using Facebook (making new social ties, maintaining existing social ties, seeking and sharing information, self-expression, self-documentation, and recreation), and sociodemographic characteristics (age, education, gender, and monthly family income) in predicting the formation of bridging and bonding social capital among youth. Opting Putnam’s theory of social capital, a survey was conducted from eight randomly selected universities of Lahore, Pakistan. A total of 1,245 students, had an average age of 21, were participated in this study. Stepwise multiple linear regression technique was used to explain bridging and bonding social capital. The study found that motives of using Facebook had a major role in predicting bridging and bonding social capital of the students. The intensity of Facebook use and Facebook relationship maintenance behaviors were also positively correlated with bridging and bonding social capital. Except for the age for bonding social capital, no other sociodemographic variables had an influence on bridging and bonding social capital.  相似文献   
909.
Abstract

Using data from the 1999 National Survey of America's Families (NSAF) on 11,809 boys and girls aged 12 to 17 years, the present study examined measures of adolescent social integration and the availability of community programs against the outcome measures of the Child Behavioral and Emotional Problems Scale (CBEPS) and the Child School Engagement Scale (CSES). On ordinary least squares regression analysis, adolescent participation in an organized activity, the adolescent's not changing schools, and a community program targeting adolescent pregnancy, drugs, or crime were significantly associated with higher scores on both scales. Adolescent employment was associated with a lower CSES score and had no effect on CBEPS. Neither residential stability (years in the home) nor parental religious attendance had any effect on the outcomes, but parental volunteerism was associated with a higher CSES score. The findings may be useful for the design of community programs targeting adolescents in particular because the NSAF has a focus on low-income families.  相似文献   
910.
In the past few years, the neoliberal Washington consensus has given way to a "post-Washington consensus' aimed at integrating social and economic dimensions of development, paying attention to broader goals such as sustainability, and challenging the old state versus market dichotomy. Among its other effects, this shift in development thinking has contributed to a greater emphasis on gender concerns in development institutions such as the World Bank. This article examines the recent innovations in economic theory that have informed these efforts. Through an analysis of the ways that these theories construct meanings about gender equity and development, the article concludes that the post-Washington consensus maintains the economistic and colonial discourses of neoliberalism, and thus provides little space for the meaningful social transformations called for by feminists working in development.  相似文献   
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