Blood ties and strong ties: a two-way linkage? Some non-trivial implications of the care workers market in a Mediterranean region

Taking their cue from a seeming dissonance between the theory of commodification and exploitation of migrant care workers and the case study of the outsourced self proposed by Hochschild, the author speculates whether or not the family–caregiver relationship may be equal and inclusive. The argument is unraveled by posing another question en route: what specific ‘catalysts’ can trigger ‘high-intensity affective relationships’? Elster defines 'essentially byproduct' the result of a process lacking any direct and conscious link between outcome and intention, and requiring the relaxation of the control of reason in order to be fulfilled. The author mixes significant theoretical results coming both from the relational Palo Alto School and from history of families studies, concluding that an equal and inclusive relationship may be like an Elster’s ‘essentially byproduct’ of a market relationship , when a high-intensity affective relation acts as a ‘catalyst’. The frame suggested in this article seems consistent with recent constructionist reinterpretations of the idea of kinship, which take shape and evolve through ‘everyday experiences’. Kinship thus shifts towards a more complex undefined category, that of Karsten’s relatedness. Speaking of which, the author argues some logical reasons suggesting a generalized adoption of the term only with great care and caution.     

A Test of a Model with Reciprocal Effects Between Religiosity and Various Forms of Delinquency Using 2-Stage Least Squares Regression

ABSTRACT

This was a study of 1,093 adolescents from six different public high schools, where the same integrated theoretical model of control and social learning theories fit the data on alcohol use, heavy alcohol consumption, use of marijuana, criminal behavior, sexual exploration, and suicidal thoughts. It was observed that the model explained significantly more variance in some of these forms of delinquency than in others, indicating only equivocal support for the deviance syndrome argument in the literature. This study also found that religiosity was a significant influence only on criminal behavior, whereas the feedback eifect of delinquency on religiosity was significant for all forms of delinquent behavior studied. The importance of this particular finding was discussed in relation to previous studies, since almost all prior research has used statistics that do not consider reciprocal eifects. In the present study, the reciprocal effects between religiosity and various forms of delinquency were analyzed with two-stage least squares regression.     

Separation,Connection, and the Ambiguous Nature of Émigré Houses in Rural Highland Madagascar

ABSTRACT

The houses that educated migrants from highland Madagascar build in their home villages are generally large in scale and modern in style. They are also usually empty and in a very poor state of repair. This article is about how these houses articulate the ambivalent relationship of migrants to their ancestral land and the family they have left behind there. The argument goes beyond analyses of émigrés' houses that simply see such constructions as ways of maintaining links to their point of origin and suggests that they also act as means of attenuating such connections. In fact, they embody and symbolize a range of contradictions and tensions typical of the migrant experience, such as presence and absence, connection and separation, individual ambition and communal obligation.     

Web-Enhanced Preservice Training for Prospective Resource Parents: A Randomized Trial of Effectiveness and User Satisfaction

ABSTRACT

Traditionally, prospective resource parents must attend all preservice training in person. Although live sessions are necessary for screening applicants, instructional portions of training could be enhanced by Web-based sessions. This pilot study compares the effectiveness of online and classroom versions of one session from a widely used preservice training program. Ninety-two individuals enrolled in the program in two states were randomly assigned to a treatment group that viewed an online version of the class on child abuse and neglect or to a comparison group that took the same class in person. Written questionnaires were completed before and after the class. Significant group differences on knowledge of child maltreatment and empathy toward birth parents plus high user satisfaction were hypothesized. Analysis of covariance results showed the online training was more effective than the live training at increasing knowledge. Multivariate analysis of covariance findings on empathy were not significant but trended toward greater empathy for the online group. Feedback indicated high satisfaction with the online course. The finding that online instruction is more effective than live instruction has positive implications for practice, because Web-based training offers advantages like standardizing instruction, cutting agency and trainee costs, and providing greater flexibility.     

论蒙古族亲属称谓所反映的民族文化现象

就如格里姆所讲 :“我们的语言也就是我们的历史。”语言能够比较全面而深刻地体现民族的特点 ,这是民族的其他特征所不能比拟的 ,透过现代语言 ,可探索出该民族不同时期的历史进程 ,特别是民族语言中的亲属称谓词和固定词语中所蕴涵的文化遗迹最为丰富 ,也最深刻     

'I made some mistakes . . . but I love them dearly' the views of parents of children in informal kinship care

In-depth semi-structured interviews with 30 parents of children living with relatives in informal kinship care arrangements revealed the parents' views of the reasons for the informal kinship care arrangements, quality of their relationships with the children and their caregivers, their current and future roles in their children's lives, feelings experienced when with and away from the children, positive and negative aspects of kinship care, future goals and dreams for their children, and their assessments of their own strengths and challenges. Results of these interviews suggest several implications for social work practice and research.     

汉英亲属称谓中隐蔽的深层文化

汉英两种语言在亲属称谓语上有各自的民族特色和语言特征,它们存在着巨大的差异。前者丰富、复杂,而后者简单、概括。这些差异准确地映射出其背后的中西方文化不同的历史渊源与文化传统。隐蔽在汉英亲属称谓系统中的深层文化分别是由等级观念造成的长幼亲疏尊卑分明的中国文化和个人主义价值取向带来的人人平等观念的西方文化。     

Drawing on Kinship Care Support for Older People during a Pandemic (COVID-19): Practice Considerations for Social Workers in Ghana

ABSTRACT

Undoubtedly, the ongoing COVID-19 pandemic has brought both systemic, practice changes and limitations to social workers’ commitment to the welfare of vulnerable populations such as older people. A golden preventive rule of the COVID-19 pandemic; maintaining physical and social distancing, has limited social workers’ direct practice support for older people who are considered as an at-risk population. Within jurisdictions such as Ghana where kinship care practices are culturally engrained, social workers should promote kinship care support as substitute mechanisms and pathways to safeguard or meet the welfare needs of older people.     

Feminism and the socialist tradition … undone?

This article proposes that Butler's recent writing encourages understanding of an intersection of forces, specifically the undoing of feminism and the socialist tradition. This occurs as the traces or residues left behind by these now outmoded movements are seemingly taken into account, so that they are all the more repudiated and discounted. Re-regulation takes place by these means in the fields of sexuality and kinship. There is also a crisis in the politics of hegemony through processes of disarticulation, as queer politics breaks its earlier ties with socialist feminism through narrowly presenting claims of entitlement in terms of being for (or against) marriage. If radical democracy is itself radically insufficient (so that it remains open and necessarily unrealizable), nonetheless this produces vulnerabilities. Butler leads us in this context towards Levinasian ethics, as both other than and prior to politics. This permits, through the encounter with the face of the other, a steadfastness and defiant presence and proximity in terms of being for the other, while that other – for example, the woman of Afghanistan – is being sought as the subject of liberation by western hegemony. Thus, ethics can be expansive of the ‘sheerly political’.     

试论亲权的义务性

亲权是一种基于父母子女身份而发生、专属于父母的一项法律权能.本文试图从亲权产生、发展变化的角度,从亲权法律关系主体的构成,从亲权制度的具体内容等方面阐述亲权的义务属性,目的在于使我国所建立的亲权制度,能够为营造民主、自由、平等的父母与未成年子女关系提供制度上的保障,并体现出<婚姻法>社会保障性、社会福利属性、保护弱者的价值取向,引导亲权人更好地保护未成年子女的合法权利,将个人意思自治的需求与社会公共利益的实现相结合.