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101.
调查上海话和东北话中亲属称呼语泛化的类型和使用范围,比较称呼语亲属词在这两种方言中泛化的不同特点,探索这种语言现象背后的社会文化心理因素。 相似文献
102.
苏晓红 《贵州民族学院学报》2010,(5):101-104
亲属称谓词是人类较早出现的词汇,是民族语言最基本、最重要的组成部分。一种语言的亲属称谓系统的构成和使用特点体现了该语言和文化的关系,反映了该民族的社会文化特点。黔东方言苗语亲属称谓有其独自的特点。从文化语言学的角度观察了苗族的婚姻家庭关系和婚姻制度,并阐释隐蔽其中的交互从表婚、姨表不婚、逆缘婚、对偶婚等婚俗文化。 相似文献
103.
罗旭南 《海南大学学报(人文社会科学版)》2010,28(1):56-61
南京国民政府的亲属法律制度,贯彻改造主义的方针,倡导个人主义、自由和平等,革新宗族及婚姻家庭制度,建立近代全新的亲属关系。其近代化的步伐或可留给“人们不能急于推进历史”的启示。 相似文献
104.
东周时,宗法式家族制度逐渐瓦解了。导致这种现象的原因有很多,在这些因素中,人口的流动频繁发生是一个非常关键的要素,因为它直接促使了血缘关系的全面解体。 相似文献
105.
After Safety,What is the Goal of Child Welfare Services: Permanency,Family Continuity or Social Benefit? 总被引:1,自引:0,他引:1
R.P. Barth 《International Journal of Social Welfare》1999,8(4):244-252
Child welfare services have multiple goals, including child protection, family continuity, and achievement of legal permanency so children can end their involvement with child welfare services and have a lifetime family. These goals are not all achievable to the same extent in all cases. American child welfare policy has, in the last few years, become more definitive about the priority of child protection above family preservation. Now, situations which involve safety risks that are too great do not require any efforts at reunifying children to their biological homes. Less clear in American child welfare policy and practice is the value to be placed on other factors – particularly when a child cannot return home and will need an alternative adoptive family. Practitioners often emphasize family continuity – that is, the opportunity to maintain contact with the biological parent and extended family members – as a key decision making consideration. Yet, family continuity does not necessarily predict a successful transition to adulthood that is healthy for children or provides social benefits to the community. This paper explores the rationale for expanding child welfare decision making criteria by adding longer-term outcomes and the likelihood that children will eventually generate social benefits. 相似文献
106.
“Like My Grandparent,But Not”: A Qualitative Investigation of Skip‐Generation Stepgrandchild–Stepgrandparent Relationships
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Ashton Chapman Marilyn Coleman Lawrence Ganong 《Journal of marriage and the family》2016,78(3):634-643
Families have become increasingly diverse and complex, which has made defining family membership more ambiguous. Issues surrounding family identity, belonging, and shared kinship are relevant in many types of complex families, but they are critically important for stepfamilies. In this study the authors examined stepgrandchild–stepgrandparent relationships; specifically, they explored how 27 stepgrandchildren (M age = 20.8) thought and felt about their relationships with 35 skip‐generation stepgrandparents (i.e., stepgrandparents who did not help raise stepgrandchildren's parents but who have been in the lives of stepgrandchildren from birth or early childhood). Most stepgrandchild–stepgrandparent relationships (n = 24/35) were described as emotionally close and supportive. Stepgrandchildren who perceived stepgrandparents as fulfilling traditional grandparent roles and whose parents modeled and facilitated warm, close relationships with stepgrandparents were most likely to perceive these intergenerational steprelationships as important. The findings have implications for kinship identification in diverse and complex families. 相似文献
107.
Luca Guizzardi 《International Review of Sociology》2016,26(2):295-321
Using the gift as epistemological category, the article explores the social processes of kinship formation in homosexual families. Analysing the stories of lesbian families, the article tries to explain the reason why the mothers want to have kinship networks and kinship bonds. Through kinship connections, all the members are and want to be (or don't want to be) publicly recognised as reciprocal parents of the new-born. 相似文献
108.
ABSTRACTThis qualitative study explored how 36 initially female-partnered mothers defined their own, and their children's, relationships with families who share their unknown sperm donor (i.e., “linked” families). Shared genetics among children were sometimes sufficient to describe relationships among linked families as familial, especially from the children's perspectives. Most women described their own relationships with linked families as significant but not necessarily in traditional family terms. Family terms were sometimes seen as undermining ties to siblings and genetically unrelated mothers. As shared experiences have come to define “chosen family,” definitions of significant relationships must expand to include those defined by shared genetics alone. 相似文献
109.
Family ties in genes and stories: the importance of value and recognition in the narratives people tell of family
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Janice McLaughlin 《The Sociological review》2015,63(3):626-643
Diagnosis in paediatric genetics involves a combination of technologies able to display variation in DNA and clinical discussions with families that concentrate on retrieving family histories. This paper explores the significance of the family tales that genetics brings to the fore. Through discussion of an ESRC‐funded ethnographic study of families referred to a paediatric genetic service, the paper explores how genetics and family history intersect in ‘relations of exchange’ (Latimer, 2013). It draws from sociological work on family that emphasizes the importance of narrative to the formation and maintenance of family ties and the importance of broader social contexts to the kinds of stories that can be told and recognized by others. The paper emphasizes the significance of claims to respectability and value to the narratives people provide of family ties; particularly in contexts where such ties, in the past or the present, are thought of as ‘troubling’. Making reference to research by Skeggs and Loveday (2012), it is argued that an important narrative that is drawn upon, in order to claim respectability, is that of being a good parent who protects their children from socially ‘risky relations’ so that a positive future as a ‘subject of value’ may be possible. 相似文献
110.
杨菁 《贵州民族学院学报》2015,(4)
亲属称谓系统的研究成果可以作为民族学、史学、社会学等诸多学科研究的佐证,对比分析中越布依语亲属称谓,找出两者异同,使两者相互补充,最大限度还原布依族本民族亲属称谓系统原貌,有利于布依族相关的其他研究。同时对亲属称谓系统文化内涵的研究发现中越布依语亲属称谓系统透视出了布依族曾经经历过的血缘群婚、伙婚和对偶婚三种婚姻形态,也反映出布依族长幼有序、尊敬老人、男尊女卑、男主女从的家庭文化规约。 相似文献