人际信任的自我削弱与熟人社会变迁

接续阶层分化的研究路径,从农民互惠博弈内生视角出发,构建"人际信任-熟人社会"的分析框架,以揭示熟人社会变迁的微观动力机制。研究认为,小农经济的生产形态与农耕文明时期低社会生产力水平以致农民长期面临生存威胁之间的张力,催生了广布于乡村社会的互惠网络,农民人际信任的自我增强与经济互助及道德声誉制度的自我实施相互作用,生成并维系传统熟人社会及其发展。市场性的输入以经济分化和农民离村为着力点打破了这一继替格局。农民摆脱生存威胁后,其互惠付出意愿降低,进而影响博弈双方的行为选择。当信任的自我削弱使农民的制度化信念发生质变时,熟人社会逐步解体趋势难以逆转。流动性社会中,基于连接性社会网络建立新型农村社区,是乡村社会发展的重要方向。     

中国社会传统家庭伦理父子关系的现代扬弃

中国封建社会伦理之中,积淀了丰富的以＂尊亲＂、＂顺亲＂、＂养亲＂等为主要内容的父子伦理精义;在中国社会结构由金字塔型演变为橄榄型、步入了后喻社会时代的今天,封建社会时代形成的许多父子伦理内容和沟通模式已不适合当今社会时代的发展要求。在今日中国社会伦理系统之中,应该建立新型的父子伦利（互利）关系。这既需要借鉴现代社会的＂互喻＂模式,又要采补传统伦理的精髓内容。     

新型城市化背景下的高职教育与广州经济社会联动发展探析

在全球化浪潮席卷和本土化经营并存态势下,面对广州新型城市化发展、智慧城市建设、产业转型升级、产业融合以及新行业、新岗位(群)不断涌现,作为服务广州经济社会发展的高职教育应积极"响应"和强化人才培养、科学研究与社会服务功能,办出特色,促进学院专业建设、教学质量、科研水平、办学效益再上新台阶。本文以广州城市职业学院为例,结合自身的办学特色和优势,围绕高职教育服务广州经济社会发展的运行规律和客观要求,遵循校企社政四方共建平台原则、高职教育与社会服务互促互进原则,进行新型城市化背景下的高职教育与广州经济社会联动发展研究,并提出相关建议。     

客观性与境域性——道德实在论的收敛

道德实在论是应对道德多元主义而兴起的。它为寻求道德的确定性,收敛到道德的客观性,但这面临着事实和价值之间的矛盾。因而,它又收敛到人类都有关于建立美好社会的愿望的共识,但这种观点不仅面临着理想人以及知识和信仰之间跳跃的问题,而且将其设为目标来追求,还会导致专制和道德虚无主义的困境。只有走出理论思辨,采取局部的实践哲学的方法和根本的存在论境域的方法,才能解决自己的困境。     

Appropriating Care and Hijacking Desire: Thought and Praxis in Human Services Under 21st Century Capitalism

In this article, we trace the rise of neoliberalism and its impacts on the historical role of human services within the academy and the community. We ask whether we can re-think and re-envision a 21st century academy rooted in the material actualities of daily living and connected in very real ways to the struggles of those Human Services was designed to serve. Finally, we propose that Human Services could have a significant role to play in developing new modes of value that could lead to new modes of thought and new avenues of praxis.     

Diaspora and Development? London‐based Nigerian Organisations and the Transnational Politics of Socio‐economic Status and Gender

Diaspora organisations are increasingly being lauded as important actors in the development of their communities and countries of origin. Focusing on London‐based Nigerian organisations and their interventions in Nigeria, this article assesses the particular claims that diaspora organisations reach, benefit and ‘empower’ women and ‘the poor’ at ‘home’. It argues that, while many London‐based Nigerian organisations do connect with and support these groups, they often do so in ways that reinforce rather than transform established gender relations and socio‐economic inequalities. If international agencies are to support the progressive potential of the organised diaspora, it will be necessary to acknowledge the alternative and socially mediated ways in which development might be imagined and enacted both in diaspora and at ‘home’.     

From advocacy to service provision: state transformation and the disability rights movement in Taiwan

This research uses the development of the disability rights movement in Taiwan as a case study to analyze the impact of state transformation, in particular marketization of social welfare policy, on the disability rights movement. First, the institutionalization of the disability rights movement enabled it to expand its organizational structure and become involved in shaping policy. Secondly, when disability rights organizations started to undertake state-funded projects, their focus shifted from advocacy to service provision. Thirdly, competition for limited state-funding gave the organizations led by urban-middle class advocates a significant advantage over small, community-based NPOs and gathered significantly greater resources. Finally, this paper suggests that, in a context in which the state did not provide basic social services for its citizens with disabilities, the institutionalization of SMOs turned advocacy groups into service providers. Although the number of disability civic organizations increased, the voices of advocacy groups were weakened.     

追寻遗失的美好--解读《追风筝的人》中的生态意蕴

《追风筝的人》是阿富汗裔美国作家卡勒德·胡赛尼的第一部小说。这部小说一出版便引起世界范围的关注，胡赛尼也因此获得了联合国人道主义奖。小说中不仅有感人至深的故事情节，还蕴含着作者对战争、社会和人性的思考。本文从生态批评的角度出发，揭示小说中所描绘的战争带给自然的破坏、阿富汗社会存在的问题以及由此产生的精神失衡现象，探讨其中的生态意蕴，探寻作者独特的生态伦理思想。     

风险刑法理论研究中的错位与检讨

社会风险不能等同于刑法危险，但二者存在动态交叉关系，社会风险可以通过刑事政策转变为刑法中的危险。风险刑法首先是现代刑法应对风险过程中"自觉"的结果，是现代刑法体系的同质组成部分。从贝克划分社会形态的时间考虑，我国早已进入风险社会，且是全面而非局部风险社会。我国社会主要矛盾的转变使我国社会风险在质上表现为严重危害公共安全和公共利益，在量上表现为风险的相对增多，从刑法的应对上来看，似乎只能选择刑法提前介入。风险刑法理论的中国展开应该从实然和应然两个层面出发，前者旨在突出风险刑法的教义学研究，后者需要从社会风险自身的特点出发，有针对性地调整刑法体系，以期防控风险、创造安全。     

土地流转中为什么会形成大量小农复制

土地流转是实现规模化经营的前提之一,然而土地流转中却出现大量小农复制,从而影响土地流转的质量和效果。运用12省(自治区)2 553份农户问卷,详细分析土地流转中小农复制的现状及其形成原因。研究发现：(1)农户流转耕地面积不大,转入户流转面积20亩及以下的约占总转入户数的60.3％,转出户流转面积5亩及以下的约占总转出户数的74.38％,转出户中仍然经营土地的约占总转出户数的74％。(2)农业分工发达使生产更加方便、文化传统形成路径依赖、禀赋效应产生“价值幻觉”以及公共服务不健全使未来存在不确定性导致转出户流转部分土地。乡土社会限制土地流转范围和经营风险增加风险感知导致转入户流转小规模土地。