试析党项妇女的强悍之风

强悍是党项妇女的一种特殊风气,主要表现为她们喜好复仇、尚武参战、恣行攻掠、乐于参政、殉情现象等等。文章认为,党项妇女的强悍风谷是当时复杂的经济、政治等多种因素长期作用的产物,体现了古代西北社会强悍勇武的特有民风。     

Brushed aside: African American women’s narratives of hair bias in school

ABSTRACT

For African American women, hair is a key site of identity formation and self-esteem that has been largely ignored by education researchers. Fifty-six African American women shared memories of negative hair experiences in school as a means to magnify the implicit injuries of racial and gender marginalization in educational environments. Memories consisted of hair shaming and suffering the consequences of hair damage, by way of classmate or teacher. Embarrassment and anxiety were the most frequently reported emotional reaction, resulting in participants’ discomfort in school and in their interpersonal relationships. Findings from this study suggest that hair bias represents a source of trauma and identity negotiation within school contexts. Critical Black feminist theories were used to frame the method and interpretation of participants’ reflective narratives. The insights provided through the narrative sample fuel recommendations regarding anti-bias teaching and school policy reform.     

Not without them: realising the sustainable development goals for women migrant workers

ABSTRACT

Drawing on multiple data sources, including key informant interviews, participant observation and archival study, this paper provides an analysis of the civil society’s role in foregrounding the agenda of women migrants in migration and development (M&D) fora, and reflects on its role in realising the UN Sustainable Development Goals (SDGs). Yet, the dominant narrative within the state-led Global Forum on Migration and Development (GFMD) tends to be a gender-blind migration for development approach, which emphasises national-level economic growth at the centre of migration processes, while negating the subjectivities of women migrants and neglecting their contributions to the global economy; this approach diverts attention to a narrow focus on macro-economic development through forms of financial remittances. Based on an examination of the GFMD as a site for gender mainstreaming M&D, we reflect on lessons learned as we look forward to achieving the SDGs. We argue that while the SDGs include some significant provisions for women in migration, only critical civil society advocacy and activism networked within grassroots organisations can address the structural changes necessary (such as a re-articulation of the care economy to value economic contributions of women’s reproductive work) to transform and improve the lived realities of women in migration and realise the SDGs in a manner that fosters their empowerment.     

藏、回、汉族女大学生自我意识的跨文化研究

研究结果表明 :各民族女大学生都有较高的自我意识发展水平 ,但还存在着种种民族差异。研究确证了文化是影响自我意识形成和发展的主要变量 ,具体包括民族文化、宗教信仰、价值观念和生态环境等因素。     

中原人口逃入匈奴及其受到信任使用

匈奴社会的管理比中原地区宽松,无以为生的中原贫民、留没匈奴之中原将士的亲属以及边民、奴婢等甘愿冒极大风险逃亡出塞,为的是去谋求生存.虽有障塞哨卡甚至腰斩酷刑却仍禁而不止.至西汉末年,汉廷所设四条恰从反面证明,时从中原北入匈奴谋求生存者已形成潮流.留居匈奴地区的中原人有一部分自愿参加了匈奴军队对汉军作战,还有中原人把穿井筑城治楼藏谷技术,以及计课人众畜物的疏记方法等带到匈奴地区.张骞、苏武、李陵等留居匈奴期间都曾娶胡妇建立家庭.李广利之死与殉葬无关.匈奴地区的中原人有人身自由.     

“Grace Is Deceitful and Beauty Is Vain”: How Hassidic Women Cope with the Requirement of Shaving One’s Head and Wearing a Black Kerchief

Women’s modesty norms are often perceived as governing women’s bodies and as patriarchal oppression. This study challenges these perspectives, offering a deeper, multi-dimensional picture showing that the reality of the women’s life is much more complicated. The article chose to discuss aspects of modesty among women of one of the most extreme Jewish ultra-Orthodox groups, and in particular, to investigate how they experience an extremely demanding requirement—shaving off the hair on their head upon marriage and covering their head with a black kerchief. The findings show that there are a variety of voices among the women, ranging from the view that these practices are desirable, through the view that they empower the women, to the view that they damage one’s attractiveness and are quite painful.

Did State Children’s Health Insurance Program Affect Married Women’s Labor Supply?

While the relationships between health insurance and the labor supply of women have been explored in the literature, little is known about the effects of offering public health insurance on the labor supply decisions of married women. This paper examines how the enactment of the State Children’s Health Insurance Program (SCHIP) affected the labor supply decisions of married women. Our empirical analysis showed that certain groups of married women reduced their number of hours worked upon SCHIP implementation. The results imply it is possible that some wives decreased their labor supply in order to make their children eligible for public health insurance.

妇女权益保护法律制度比较研究

妇女权益保障立法和司法实践在世界范围内取得了极大进步。包括美国、英国和日本等在内的几个国家在妇女权益保护立法和实践方面都十分先进。美国历经了两次声势浩大的妇女运动,男女平等、反对歧视、加强对妇女保护的理念已经深入人心。在这些方面英国和日本也不逊色。这些对我国都是严峻挑战:我国尽管在《宪法》中规定了妇女在政治、经济、文化、社会和家庭等方面享有与男子平等的权利,但很多仍是宣示性口号,没有真正地贯彻落实。所以,在完善我国的妇女权益保护立法时,除了参考一些国际公约的规定外,非常重要的一点就是要注意其他国家的法律改革,扬长避短,为我所用。主要包括加强立法,完善程序、强化反歧视和实现宪法司法化。     

全球妇女创业现状概述与分析

本文概述了全球妇女创业在性别差距、创业动机、创业活动涉及的行业范围、年龄、就业情况、教育、收入、女性创业心态等方面的现状,并以此为依据,分析了全球创业环境因素与女性创业自身特点对女性创业的影响,提出了促进女性创业的对策.     

宋代女性的拒巫活动

宋代巫风盛行,女性中既有巫术的笃信者、信疑参半者,也有对巫术持否定态度者,本文通过对女性柜巫态度及行为表现的考察以展现其特有的精神风貌.