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41.
贺大姣 《湖南工程学院学报(社会科学版)》2001,11(1):28-30
邓小平在综览当代世界政治经济形势,深刻反思近百年来特别是最近几十年来中国社会发展的曲折历程的基础上,提出了独具特色的关于社会"发展"与"稳定"的思想,以及这一思想付诸实现的具体措施."发展"与"稳定"思想具有动态平衡性. 相似文献
42.
刘景霞 《西南科技大学学报(哲学社会科学版)》2007,24(6)
连贯是语篇领域中的一个复杂概念,它可能由衔接手段实现,也可以由非衔接手段实现。不同的语篇具有不同特征的连贯。连贯呈现出显性与隐性、静态性与动态性、微观性与宏观性的二元性特征。语篇连贯的二元性特征揭示了连贯是语言形式、语用、心理认知在语篇中相互作用的结果。 相似文献
43.
血缘关系使滇越边民频交簌往在中越两国边境,影响着国家疆域的巩固和边疆民族社会秩序的稳定。国家安边守土的治国思路,使边民得到惠施的同时,也为边商创造了跨境从商的机会。边商的边境从商行为又为两地边民务工创设下良好环境,进而泛化滇越边民的跨国越境行为,滇越边境的正常社会秩序面临更大挑战。维稳滇越边境关键在于国家、地方和边民三者之间构织起一个有序的会通和并接环境。 相似文献
44.
Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law. 相似文献
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law. 相似文献
45.
略论高校安全稳定综合治理模式的构建 总被引:1,自引:0,他引:1
高校的安全稳定是社会稳定的重要组成部分,高校是否稳定,不仅关系到高校自身生存、发展和建设,而且关系到国家的政治稳定、社会的长治久安和经济的持续快速发展。高校稳定主要包含政治上的安定团结:师生的思想情绪稳定;教学科研和生活秩序稳定;校园环境安全稳定。综合治理模式的构建主要从三个方面着手:制定应急反应预案;长效机制建设;综合治理。 相似文献
46.
西部少数民族人口的发展状况,直接关系到西部地区经济、社会的全面协调和可持续发展。本文就其人口政策的稳定、调整与法制化的战略途径,进行一定的可行性探讨。 相似文献
47.
释放国债风险的策略选择 总被引:2,自引:0,他引:2
改革开放以来 ,我国重新启动公债的发行。特别是 1 994年以来 ,政府债务收入迅速增长 ,成为政府可支配资源的重要组成部分。公债作为政府调控市场、应对经济周期的重要手段 ,起到了非常重要的作用。如何判断我国的政府债务收入 ,确定适度的国债规模和发债空间 ,释放国债风险 ,是一个不容忽视的问题 相似文献
48.
Edgar G. Karapetyan Anna A. Atoyan Marta E. Sandoyan Demeh Daradkah 《Transition Studies Review》2009,16(2):287-298
During the modern phase of economic reforms directed at the establishment of market economy, many countries with transition
economies face the challenge of solving the issue of formation and rational usage of internal sources of financing the real
sector of the economy, as well as attracting considerable volume of direct foreign investment. In general, financial market
imperfections hold back innovation and growth, and that public policy can complement financial markets. Therefore, the most
relevant issue at the present time is the formation of attendant and complex supervision institutions, as well as an exigency
of innovative economy governance as mainframe principles for further banking system elaboration and financial sector development
in general. We have taken Armenia as a case study for transition economy as far as Armenia is currently in the stage of capital
market development through integration into international financial markets.
相似文献
49.
景朝亮 《山西高等学校社会科学学报》2012,24(9):30-35
社会领域也存在某种惯性趋势,即社会趋稳性。这一概念的提出旨在说明,一切不稳定的产生,必定是受到某种作用力的结果。而社会趋稳性与变动力量的结合,便会造成不同程度的反作用力。这种反弹行为在实践中很容易被界定为"不稳定因素"。由于维稳的主客体都是人,而"人是需求动物",所以,维稳的具体政策若不能够融入人的思考、理解及感情,将很难实现人际有效的沟通,进而妨碍动态稳定的实现。以组织平衡理论、需求层次理论、安全阀理论及组织学习理论为基础的双回路维稳模型的提出,旨在强调人类需求、基本秩序以及自然法则在维稳中的关键作用。 相似文献
50.
An ongoing question remains for family researchers: Why does a positive association between cohabitation and marital dissolution exist when one of the primary reasons to cohabit is to test relationship compatibility? Drawing on recently collected data from the 2006–2008 National Survey of Family Growth, the authors examined whether premarital cohabitation experiences were associated with marital instability among a recent contemporary (married since 1996) marriage cohort of men (N = 1,483) and women (N = 2,003). They found that a dichotomous indicator of premarital cohabitation was in fact not associated with marital instability among women and men. Furthermore, among cohabitors, marital commitment prior to cohabitation (engagement or definite plans for marriage) was tied to lower hazards of marital instability among women, but not men. This research contributes to our understanding of cohabitation, marital instability, and broader family change. 相似文献