Introduction

No abstract available for this article.     

Perception of Sexual Violence Against Women in Asian American Communities

Abstract

The study was a cross-sectional survey using a convenient sample of 186 respondents to examine the perception of sexual violence against women and help-seeking responses to sexual victimization among four Asian groups; Chinese, Japanese, Korean, and Southeast Asian (Cambodian, Laotians, and Vietnamese). The authors examined respondents' perception of the severity of the problem of sexual violence against women for Asian American populations, the perceived relationships between perpetrators and victims, the preferred preventive measures, and help-seeking responses. Findings indicated a split opinion among the four Asian groups regarding the perceived severity of the problem. There was a perceived insignificant role of family members in inflicting sexual violence, a general tendency of not choosing an immediate, confrontative stance against the perpetrator to stop sexual violence, and a preference to utilize help from the private domain in situations of sexual victimization. In addition, findings of the study supported the role of shame in deterring individuals from seeking outside professional help and demonstrated the existence of inter-group differences among various ethnic groups. At the same time, findings of the study raise important questions pertaining to the role of family members in sexual victimization of women, changing perceptions, inter-group differences, and the importance of localized knowledge in generating intervention efforts. In addition, findings of the study challenge a simplistic view of the reluctance of Asian American populations to utilize outside professional help. Implications for developing culturally relevant interventions for prevention and treatment as well as future research are discussed.     

The Japanese Women's Liberation Movement and the United Red Army

This article examines how the Japanese women's liberation movement responded to the news coverage of the United Red Army Incidents in 1972. The United Red Army was considered to be Japan's most violent domestic revolutionary sect. The United Red Army's misguided use of “revolutionary violence” in 1972 was devastating for Japanese leftist radicalism. The Japanese women's liberation movement was a political formation that emerged in 1970 in the wake of the Anti-Vietnam War and student movements of the late 1960s. In contrast to how the United Red Army received condemnation from across the political spectrum, from the right to the far-left, I focus on how these activists supported and identified with the women of the URA as an expression of their feminist politics. Through my analysis of the alternative media produced by these Japanese feminists and their multi-faceted support for the women in the URA, I argue that their intervention constituted a feminist praxis of critical solidarity and provides an illuminating feminist response to political violence.     

Engaging Fathers in Family Therapy with Violent Adolescents

Violent behavior in adolescents can often signal profound distress or pain arising from family conflicts, hostile marital separations, sudden losses and other family turmoil. By circumventing blame the therapist engages the family in a constructive process that allows adolescents to change and grow and parents to share pain and sorrow about their own issues and responsibilities for their children. This re‐establishes healthy generational boundaries, produces a clearer co‐parenting alliance (e.g. after divorce) and creates sibling support. This paper describes an experiential approach, for working with violent adolescents in family therapy influenced by the pioneer work of Satir and Whitaker. It integrates systemic and developmental theories linking the presenting problem to relevant family events. The therapist: (1) explores adolescent development in the family and social context; (2) establishes a therapeutic alliance through understanding the interpersonal context for violent behavior, and (3) re‐directs negative actions into positive connections with family members. Segments of family therapy sessions with two adolescent boys and their families from different cultural backgrounds illustrate the impact of paternal absence for adolescent well‐being and the need to actively engage fathers in family therapy. Mario, the father's ‘tumor’, and Juan with his despairing violence are two problematic adolescents brought to therapy because of their aggressive behavior at home and/or in the school. The paper describes how to give them a different voice and build a therapeutic alliance with the family.     

Patriarchy: The Predominant Discourse and Fount of Domestic Violence

While supporting the need to make class and other forms of marginalisation more visible in the understanding of, and response to, domestic violence, this article argues that, domestic violence is ultimately a discursive phenomenon and that patriarchal discourse remains the fount of domestic violence. This conclusion was drawn after data from a qualitative study of 24 men, from different cultural groups (ethnic, religious, racial, age and class), who had used violence in an intimate heterosexual relationship was considered, alongside ethnographical accounts of societies in which domestic violence is deemed not to have occurred, or to have been minimal. Whereas egalitarian and respectful attitudes towards women are enshrined in the discourse and social institutions of tribes such as the Semai and Waorani, in which intimate partner violence was absent, the most overwhelming discovery of the qualitative study was that class and cultural differences, evident in an analysis of the men's narratives, seemed to be eclipsed by the preeminence and strength of gendered discourse, in keeping with Western patriarchal dictates.     

Is Partner Violence Worse in the Context of Control?

M. P. Johnson’s (1995) proposal that there are two qualitatively distinct types of intimate partner violence—intimate terrorism and situational couple violence—has been an influential explanation for disparate findings on sex symmetry in domestic violence. This study examines whether this typology increases our ability to explain variations in the negative outcomes of partner violence as compared with the use of a continuous measure of violence. This study also considers whether the use of control to differentiate between types of violence helps to explain the negative consequences of partner violence. The results, based on analyses of data on 4,575 married women from National Violence Against Women survey, indicate mixed support for Johnson’s argument for a qualitative distinction between IT and SCV.     

Ethical Practice and Narratives of Resistance to Violence: Becoming Resilient Part 2

This paper is the second part of a previous publication in this journal and is based on a plenary address at the 30th Australian Family Therapy Conference in 2009. It develops the idea of ethical practice in therapy for men and boys with a history of significant violence and abuse. This fosters a connection with resilience that resists or refuses to participate in historical narratives that support violence and its effects. In the paper, I provide several therapeutic examples of working with narratives of violence and present a theory of resilience and ethical practice drawing on the ideas of Deleuze. This helps to understand resilience as a process of ethical agency, creative renewal, and the production of expansive difference.     

INDEX TO VOLUME 3

No abstract available for this article.     

The Psychosocial Needs of Hawaiian Women Incarcerated for Drug-Related Crimes

Abstract

The incarceration rate of women for non-violent drug-related offenses in Hawai'i is now outpacing that of men. While females of Native Hawaiian descent comprise less than 10% of the total State population, the ratio among incarcerated women is a disproportionate 40%. The pathways to drug abuse and related crimes are different for men and women. Discrimination and survival of what is often a lifetime of interpersonal violence are salient contributors to the behaviors leading to the imprisonment of women. There must be full consideration of these issues to reach proper understanding of the complexity of the unmet needs underlying the behaviors leading to arrest, and to resolve them. A needs assessment was conducted at a work-furlough program for women in Honolulu in order to better understand their self-identified psychosocial needs. This paper challenges social workers and policy makers to consider the distinct needs of this population, and to design and implement appropriate and adequate services to lessen recidivism.     

An Elder Abuse Case Study

Abstract

This article explores elder abuse from the perspective of caregiver stress and domestic violence theories. The author proposes that the theory of caregiver stress has shaped the elder abuse laws and the practice field, raising some important questions for examination. The need for policymakers and practitioners to evaluate their applied theory(ies) so they may better advocate for needed changes in policies and laws is examined by using a case example. In conclusion, the author suggests that the elder abuse protection field must consider the underutilized concepts of domestic violence theory for policy development, case assessments, and intervention strategies.