新兴期的云南民俗研究

文章将新兴期的云南民俗研究分为两个阶段,即1949年至1966年;1978年至今.从而指出民俗研究在认识论上的重大改变,在研究方法上的新探索以及新兴期云南民俗研究的主要成果.     

Generalizability of Gottman and Colleagues' Affective Process Models of Couples' Relationship Outcomes

The generalizability of Gottman et al's. (1998) affective process models was examined using a community-based sample of 85 married or cohabiting couples with at-risk backgrounds. Predictive associations between affective processes assessed at about age 21 years and relationship status and satisfaction approximately 2.5 years later were examined. The major findings of Gottman et al. failed to replicate. In particular, men's rejection of their partners' influence, the lack of men's deescalation of partners' negative affect, and women's negative start up were not predictive of relationship status. Further, differences in affective processes were found when comparing discussion sessions of the men's versus the women's chosen topics. The findings suggested that the validity and utility of the affective process models need further investigation.     

A Strange Kind of Science: Making Sense of the Millennium Villages Project

Abstract

The Millennium Development Goals (MDGs) are often critiqued as a strategy of social engineering. This analysis would seem to be supported by the case of the Millennium Villages Project (MVP), the world's leading programme for the achievement of the MDGs. At the level of its discursive articulation, the MVP appears as a scientific ‘proof of concept’ for the comprehensive engineering of neoliberal social orders. But its evaluation methodology has been widely criticised for a lack of scientific rigour, and field research that I conducted in the Ruhiira Millennium Village in Uganda in 2013 revealed serious problems of implementation. I argue that the MVP is better understood not as a strategy of social engineering but as the staging of a social fantasy in which the constitutive antagonisms of capitalist development are concealed. In this fantasy space, the MDGs function to fill the gap between the promise of development and the impossibility of capitalism without poverty.     

重庆方言本字小考

文章主要依据音义结合的方法,考证重庆方言中部分口语词之本字。     

微博语篇中的态度特征研究--基于话题“哈尔滨浓雾”的评论

作为新兴社会化媒体,微博自推出以来迅速成为流行的通信平台。借助微博,用户可以即时发表简短信息来描述、更新和分享他们当前的状态以及对事情的态度和看法。文章以“情感‐判断‐鉴赏”为分析框架,以“哈尔滨浓雾”为微博议题,提取新浪微博中的微博文作为研究对象,以微博用户对此微博文的评论作为语料,分析评论中的态度资源。统计分析显示：情感资源多以显性方式表达,反映出网络语言具有生动形象化和直观化等特点;与情感和判断资源相比,鉴赏资源中多以隐性方式表达其否定的态度意义。在基于事件的微博中,用户通过情感、判断、鉴赏话语策略传递对评价对象的态度倾向,多以隐性方式表达对事件的否定态度,但对实现人际意义却采取积极介入的语言策略。     

A randomized Baumgartner statistic for multivariate two-sample testing hypothesis

In this paper, multivariate two-sample testing problems were examined based on the Jure?ková–Kalina's ranks of distances. The multivariate two-sample rank test based on the modified Baumgartner statistic for the two-sided alternative was proposed. The proposed statistic was a randomized statistic. Simulations were used to investigate the power of the suggested statistic for various population distributions.     

马克思思想历程的最初理论环节——对施特劳斯与鲍威尔关于基督教哲学基础的批判性分析

作为德国哲学发展的一个重要环节,围绕基督教的哲学基础所展开的施特劳斯的"实体哲学"与鲍威尔的"自我意识哲学"的论争,实质上是一场在思辨哲学基地内所发生的哲学之争,其历史重要性在于他们各自以极端的形式把黑格尔哲学的思辨性历史地呈现出来,从而不仅成为马克思哲学革命的直接前提,而且对于马克思从宗教批判向政治批判、社会批判、经济批判和哲学批判的过渡,本质地超越思辨哲学,开辟全新的哲学境域提供了重要的理论启迪。     

明成祖的亲王守边政策

以往学界认为 ,明成祖在即位后将塞王内徙 ,以天子守边和总兵镇边取代了藩王守边。但对已发现材料的考察表明 ,在永乐十一年四月以前的大部分时间里 ,成祖之子汉、赵二王曾先后防守北京一带 ;二王拥有较大的军、政权力 ,可以统帅大将 ,抗击蒙古 ,地位接近于洪武末年的塞王 ;永乐初年塞王内徙出于本王自请 ,成祖只是顺水推舟而已 ;永乐时留在北边的其他塞王可起拥有护卫以壮边防声威之效 ,在定位上与洪武末年的安边保国不同     

对十二表法的4个中译本的比较分析

本文以实证的方法研究了十二表法的 4个中译本的西方语言版本依据 ,将它们与晚近的两个西方语言的版本进行了逐表的比较 ,指出了诸中译本中存在的一些错误 ,介绍了西方国家研究十二表法的新进展 ,在此基础了提出了重译十二表法的建议     

论违约责任中的精神损害赔偿——兼评《中国民法典:合同编条文建议稿》(总则)第81条

通常以为违约责任中的损害赔偿范围限于财产上的利益 ,不包括精神损害赔偿 ,违约行为若造成精神损害赔偿 ,可以通过责任竞合制度解决。但责任竞合制度并不能完全补偿当事人所受到的利益损害 ,在比较法研究的基础上进一步认为 :在可预见性标准的限制下 ,违约损害赔偿应包括部分精神损害。