How responsive is U.S. population growth to immigration? A situational sensitivity analysis

There has been public concern about the effect of immigration on population growth in the U.S. But how responsive is population growth to immigration? This paper examines the sensitivity of intrinsic population growth to immigration and situates such sensitivity in fertility and survival changes. The application of second derivatives on a modified Leslie matrix facilitates the analysis of situational sensitivity of U.S. population growth to immigration. The results show that the sensitivity to immigration is not as influential as the sensitivity to fertility, and that the sensitivity to immigration further depends on changes in fertility and survival.     

基于5W2H法浅析传统文化与大学生德育的融合

本文引入5W2H 分析方法,探究中国传统文化与当代大学生德育工作的融合点和切入点,涉及到为什么研究(Why)、研究主体是谁(Who)、研究什么(What)、何时研究(When)、何地研究(Where)、怎样研究(How)和研究得怎样(However)等七个问题,对同类问题的研究引入了新思路,提供了新方法.     

The Intrinsic Influence of the Poetics of Yanzhi on Modern Chinese Literature

否定与批判“言志”诗学, 曾是中国现代文学转型的标志。但从五四新文学开 始, “言志”诗学不仅没有被剔出中国现代文学的审美范畴, 相反, 却借助于西方 话语得到合理的传承。“言”救亡图存的启蒙之“志”, 与“抒”忧国忧民的个人 之“情”, 中国现代文学都未摆脱“志”者“大情”、“情”者“小志”的传统思 维, 具体表现在: 主“思”派提倡文学创作的功利意识, 进而以“志”代“情”回归 “道”统; 主“情”派则提倡文学创作的真情实感, 进而以“情”传“志”, 回归 “道”统。中国现代文学的理论与实践, 虽然涂抹着光怪陆离的“西化”色彩, 但 其重新“释道”与巧妙“言志”的本质特征, 恰恰表明了它对传统文化的价值认同, 而不是简单地抛弃“传统”后走向了“西方”。

关键词: “言志”诗学 “志”与“道” “志”与“情” 古典主义

Rejection and denunciation of the poetics of “yanzhi” (literally “expressing one’s thought or ideals”) was once a marker of Chinese literature’s modern transformation. However, right from the beginning of May Fourth new literature, the poetics of “yanzhi” was not only not cast out of the aesthetic canon of modern Chinese literature but was, on the contrary, legitimately transmitted via Western discourse. Whether modern Chinese writers were expressing enlightenment ideas of saving the nation or voicing their personal feelings for their country and their people, they remained convinced that “zhi” was “feelings” writ large and “feelings” were a lesser form of “zhi.” Specifically, the school stressing the idea that “literature expresses thought” advocated utilitarian literary creation and returned to the traditional Chinese poetics of “yanzhi” by replacing “feelings” with “zhi.” Those stressing the idea that “literature expresses feelings” advocated writing with genuine emotion; they went on to express “zhi” via “feelings,” thus returning to the traditional Chinese way of thought. Both the theory and practice of modern Chinese literature have a strange “Western” tint. Nevertheless, this literature’s essential character of “reinterpreting the ‘dao’ (way)” and sophisticated “expression of thought” or “yanzhi” indicate its value identification with traditional culture rather than the simple abandonment of “tradition” in pursuit of “the West.”     

基于政策网络理论的PM2．5政策制定研究

从政策网络结构、政策网络特征、政策网络成员三个方面对我国PM2．5政策网络中政策的制定进行分析。目前,我国PM2．5政策网络结构由政策社群、府际网络、生产者网络、专业网络和议题网络五个部分组成,但存在中心度不同、参与度有差别和互动程度不高等问题,因此,需要通过对PM2．5政策网络主体进行分析,找到有效解决中心度、参与度和互动度等问题的途径,以便有效制定PM2．5的政策。     

Familialisation Effects of the State Welfare: Focused on the National Health Insurances in S. Korea and Taiwan

The national health insurances in Korea and Taiwan have maintained the dependent system that includes the insureds and their families. These two cases explicitly exemplify the familialism in East Asian welfare regime. However, comparing the two systems in detail, we can easily note the variation in their familialisation effects despite similar family realities in the two societies. To explain why Korea and Taiwan adopted the NHI of different institutional arrangements, this article focuses on the historical combination of the state's political and fiscal concerns and families' rational choice, which led to the variation in family policy.     

华莱士访华与美国“重返亚洲”

1943年二战战局扭转,美国出于自身全球战略利益的考量将外交政策重心从欧洲转向了亚洲,华莱士访华正是美国“重返亚洲”政策的产物。华莱士访华以经济利益为主导,并对中美战时和战后的经济合作产生了重大的影响,达到了双赢的效果,一方面国民政府获得了梦寐以求的经济军事援助,另一方面美国也收获了一个资源丰富、市场广阔的“小伙伴”作为战后经济发展的“新边疆”。     

农村人口“空心化”的影响因素分析

通过对苏北农村人口的调查,分析当前农民外流的现状,并运用logistic模型,分析农村人口外流的影响因素及其作用程度,结果表明：家庭收入、城乡收入差异、家中有未成年学生、有老人需要赡养和国家的政策等与农民外流有显著影响。     

金岳霖的外物观

金岳霖认为外物是独立存在的,一方面是以朴素实在论的出发立场所决定的,另一方面也与批判唯主方式有关。从一时一地的官觉现象出发的这种唯主方式方式得不到真正的外物,而只能推理或建立外物,但最终推理或建立外物也是不可能的。唯主方式产生的原因是寻求立于不败之地的要求和无可怀疑的出发原则造成的,其最终也必然陷入无限倒退的深渊而不可自拔。金岳霖认为必须要超越人类中心观和自我中心观,肯定外物的独立实在性才能真正解决外物问题。     

历史记忆与历史镜像--论《古炉》中的“文革”叙事

对于经历过文化大革命的中国当代作家来说,“文革”已经成为他们的记忆,为他们的创作提供了叙事资源和想象空间,并且影响到他们的写作姿态与写作方式.贾平凹把自己对于故乡的“文革”个人记忆写出来,通过“古炉”这个小山村“文革”的爆发过程揭示了“文革”之火是怎样从中国社会的最底层燃起的.小说《古炉》的“文革”叙述突破了对“文革”单一政治批判的叙述框架,促使人们思考自己的责任.     

战后美国对日本教育的改革新探（1945-1950）

对日本的教育民主化改革是战后美国对日本进行全面改造的一个重要方面,对日本教育的改革是去除日本军国主义和极端民族主义因素以及将日本改造成为一个西方式的民主国家的重要途径。为此在占领日本后,美国不仅对日本的教育管理体制、课程体系进行改革,还对日本的体育、宗教教育进行了大规模的改造。随着冷战的爆发,日本成为了美国与苏联在远东积极争取的目标,为了抵制共产主义在日本的传播,美国开始在日本的教育界展开了反共行动,并利用宗教作为对日本进行反共宣传攻势的重要工具。通过美国对日本的民主化教育改革的内容和过程的追述,认为在对日本的改革中美国采取了以专制的形式培育民主的政策,干涉了日本的学术自由和宗教自由。