《资本论》与西方经济学理论体系比较

<资本论>与西方经济学的分析方法、研究对象、研究目的和理论结构有原则区别,说明二者在整个理论体系上是对立的,不容混淆,也不能融合.但这不等于说西方经济学一无是处,事实上它的某些个别分析方法和观点对我们有启示和借鉴意义.如新古典经济学对建立和完善我国社会主义市场机制和加强微观经济管理有重要参考价值;新古典综合理论的某些方法对于我们认识处理微观、宏观经济的作用和相互关系有借鉴意义;西方经济学的种种宏观经济政策目标和措施对加强和改善我国宏观经济管理,完善马克思主义政治经济学理论体系也有借鉴意义.     

茅盾对戏剧的关注及其戏剧观述评

茅盾是著名的小说家,对于戏剧,可说是门外汉,但他关于戏剧的评论文章,对戏剧发展也有着举足轻重的影响.他引进现代主义戏剧,重视戏剧的艺术性;关注戏剧改良,注重戏剧的功利性;适应时代发展,重视戏剧的大众化,茅盾开放的戏剧观,对中国现代戏剧的发展有着明显的指导作用.     

中国科学技术哲学三十年

科学技术哲学学科原称自然辩证法.自然辩证法传统和科学哲学传统的对峙和融合贯穿了过去三十年的发展.自然辩证法传统属于德国古典自然哲学传统,有意识形态的优势,关注社会现实问题;科学哲学传统属于逻辑经验主义传统,强调学科自主性,重视学科建设.两个传统和平共存,但带来了这个学科的致命问题:名实长期冲突,学科定位不明.     

传统戏剧表演艺术传承人的特性与功能

传统戏剧是一种非物质文化遗产.传统戏剧作为一种表演艺术,与其他传统文化表现形式相比较,具有表演性特征;而与其他表演艺术相比较,传统戏剧则具有综合性特征.传统戏剧表演艺术传承人的特性表现在三个方面:从本体论的角度来看,传统戏剧表演艺术传承人的存在根本上决定了传统戏剧的存在,从价值论的角度来看,传统戏剧表演艺术传承人的价值集中地体现了传统戏剧的价值;从功能论的角度来看,传统戏剧表演艺术传承人的延续有效地保证了传统戏剧的生命.传统戏剧表演艺术传承人具有三种文化功能,即保存文化遗产、再造文化产品,熔铸文化心理、塑造文化品格,传承文化传统、加强文化认同.     

17到19世纪自由主义与制度设计

随着现实问题的不断出现,17到19世纪的自由主义经历了历史的蜕变,由事先标榜的古典自由主义进而演化成新自由主义,后来又有新古典自由主义的出现。可以说每一种主义都积淀和凝聚了人类当时某种集体的愿望,共同的理念,那么这些主义反映到制度层面就是当时人类对于制度的设想,原则和范式思考。     

鲍德温•斯宾塞与后维多利亚时代的古典人类学

The post-Victorian anthropologist Baldwin Spencer was the first to investigate the central and northern aboriginal tribes of Australia. His ethnographic works in this area have greatly in-fluenced related disciplines and studies in fields such as kinship, totem worship, and primitive reli-gions. In the field of classics and anthropology, Spencer’s academic heritage has received wide-spread respect and recognition, and has made sub-sequent academic discussion possible. In order to present Spencer’s personal experiences and aca-demic ideas clearly and comprehensively, it is nec-essary to return to the post-Victorian context, and comb Spencer’ s life history and academic history. Taking important clues from various times an e-vents in his life, the paper introduces three peri-ods:Spencer’s early training in the discipline and his epistemic background, his medium-term eth-nographic investigations and works, and the later investigations of Tierra del Fuego. Textual study, based on Spencer’s life history and academic histo-ry, is very useful to understand his ethnographic investigations. Sir Walter Baldwin Spencer ( 1860 -1929 ) was born on 23 June, 1860 in Lancashire, Eng-land. Spencer was educated at Old Trafford School and at the Manchester School of Art. His interest in art and sketching was lifelong, and would reveal itself in his competence as a scientific draftsman and illustrator ( D. J. Mulvaney,1990 ) . Entering Owens College ( Victoria University of Manchester) in 1879, Spencer intended to study medicine. In-spired by Milnes Marshall, a disciple of Darwin disciple, he became a committed evolutionary biol-ogist, soon abandoning conventional religion. He entered the University of Oxford in 1881 to study
science under Professor H. N. Moseley, who com-bined an enthusiasm for evolutionary biology with ethnological interests. Spencer grasped Oxford ’ s diverse opportunities, which included lectures by Ruskin and E. B. Tylor. In 1887, Spencer ar-rived at Melbourne University . With his colleague Professor David Masson, Spencer helped to trans-form university standards and they co-operated as entrepreneurs of Australian science. Spencer was recruited as zoologist and photog-rapher in the 1894 Horn scientific exploration ex-pedition to central Australia. His anthropological interest was rekindled when he met F. J. Gillen, the Alice Springs postmaster, during the expedi-tion. In 1896 Spencer joined Gillen for the most intensive fieldwork then attempted in Australia. The Native Tribes of Central Australia ( 1899 ) , which resulted, was to influence contemporary theories on social evolution and interpretations of the origins of art and ceremonial practices. Spencer and Gillen drove a buggy from Oodnadatta to Borroloola in 1901-02 . Their research resulted in The Northern Tribes of Central Australia ( 1904 );Haddon had written that the names of Spencer and Gillen are familiar to every ethnologist in the world, and probably no books on ethnology have been so wide-ly noticed and criticized as have The Native Tribes of Central Australia and The Northern Tribes of Central Australia (A. C. Haddon ,1902). To assist the Government of the Common-wealth, Spencer was appointed Special Commis-sioner for Aboriginals in the Northern Territory, and also their Chief Protector. He also led three other scientists, including J. A. Gilruth, on the 1911 Preliminary Scientific Expedition. Native Tribes of the Northern Territory of Australia (1914)
described his ethnographic observations and the ex-tensive collections made on the expedition. At the government ’ s request, Spencer visited Alice Springs and Hermannsburg in 1923 . He published The Arunta: A Study of a Stone Age People ( 2 vols, 1927 ) to respond to the criticisms derived from Carl Stretlow and defend his work. A popular rewrite of previous books followed—Wanderings in Wild Australia ( 2 vols, 1928 )—this time under his sole authorship. Spencer retired as emeritus professor in 1919 . His nerves and his judgments were impaired from the strain of continuous overwork, the virtual disin-tegration of his marriage, and he was finally hospi-talized in 1921 . His health improved and within two years he resumed anthropological activities and rebuilt his art collection. He sailed to Tierra del Fuego together with Jean Hamilton to undertake anthropological studies early in 1929. Spencer, with an unrivalled record of anthropological field-work in Australia, undertook this journey to fill a gap in our knowledge, and compare very different and remote races of mankind (A. C. H. ,1931). However, his gallant attempt was prematurely frus-trated by his death from angina pectoris, at which point he had been only two months in the field. His notes were organized and published as Spencer’s Last Journey (1931). His achievements were recognized. Elected as a fellow of the Royal Society in 1900 , he was ap-pointed C. M. G. in 1904 and K. C. M. G. in 1916 . Manchester University conferred him with an honorary doctorate of science, while Melbourne a-warded him a doctorate of letters. Exeter College, Oxford, elected him to an honorary fellowship in 1907 , and stained glass in its hall commemorates his contribution. James Frazer’s letter to Spencer in 1899 was prophetic: books like mine, merely speculative, will be superseded sooner or later ( the sooner the better for the sake of truth) by bet-ter induction based on fuller knowledge;books like yours, containing records of observations, will nev-er be superseded ( John M. Cooper, 1932 ) . Therefore, the sense and value of reading and un-derstanding Spencer and his books today goes with-out saying.     

非遗助扶贫 文化进万家

按照中共中央宣传部关于在全国范围广泛开展“我们的中国梦”--文化进万家活动的统一部署,文化和旅游部在2020年元旦、春节、元宵节期间,以国家级贫困县为重点,组织非遗小分队奔赴县级及县以下村镇社区、学校等,广泛开展“非遗过大年文化进万家”系列文化活动。“非遗过大年文化进万家”系列文化活动涉及传统戏剧、曲艺、传统美术、传统体育游艺与杂技、民俗等多个非遗门类,共覆盖全国142个贫困县,26个省(区、市)共组织140支非遗小分队,举办约300场文化活动,为基层群众送去丰盛的“文化年货”。     

林志纯的“中西古典学”

在理论和实践上构建“中西古典学”是林志纯（日知）先生学术成熟后用力最深的方向,是先生一生学术的精华所在,其中寄托着对未来中国世界古代史乃至整个史学研究工作的希望。林先生在讨论“中西古典学”的时候,并没有首先抽象地探讨学科划分之类的问题,而是用一种研究规划的方式勾勒出“中西古典学”的问题意识、时空范围、基本立场。本文根据林先生的理论勾勒和具体研究实践,试图重现“中西古典学”的框架,并对其中有争议的内容做出自己的理解,希望对当前关于“古典学”的讨论有所助益。     

“中国最老的北漂”彭玉:女儿给我的爱与众不同

今年74岁的彭玉被誉为荧屏上的"第一母亲",从情景喜剧《东北一家人》中人见人爱的牛大妈,再到家庭温情电视连续剧《浪漫的事》中的女一号,无不深受大家的喜爱。鲜为人知的是,她曾辞职在家过,还成了"中国最老的北漂"……     

早期中国话剧研究的学术定位及其理论意义

外倾社会心态制约着近代以来的中国戏剧变革最终走向了移植西方话剧的道路。人们对话剧的热情有时并不在话剧本身 ,而在于赋予话剧之外的那层心理色彩 ,在于人们对话剧的热情中把自己的社会心理倾向表达出来了。早期中国话剧研究的成果 ,对认识当代中国文艺的诸种现实多有裨益。话剧传入中国的文化史价值 ,主要不在于它传达了近代中国的意识形态 ,而在于它改变了传统中国戏剧的格局。早期话剧在文化史上不可取代的历史地位 ,恰恰在于它的艺术特征。