公共借阅权研究

公共借阅权是著作权人利益与社会公众利益平衡的结果。它不是直接控制作品的权利,其内容仅在于获取补偿金。文章探讨了公共借阅权问题的提出,界定了其概念和权利性质,归纳了其特征,并对公共借阅权在适用中的问题作出了一些理论上的阐述。     

本杰明·富兰克林对中华文明的汲取——纪念富兰克林诞辰300周年

富兰克林以他的远见卓识认识到,向其他文化学习,对于美洲的人民来说,在把美洲建设成世界其他各地方仿效的样板的过程是十分重要的。在向其他文明学习的过程中,富兰克林努力从中国文明中汲取营养,用孔子的道德哲学来提升自己的道德修养,用中国的技术来提高美洲人民生活质量。他的这一努力为美洲文明的形成做出了巨大贡献。     

Parent–professional interviews in child protection: Comparing viewpoints

Several studies have analysed the parent–professional relationship in the field of child protection. Although social workers tend to privilege interviews when working with families and view them as a means through which to build ties, few studies have focused on these interviews. To analyse how professionals and parents position themselves, we chose to focus on the content of these interviews and on the associated interactions. To this end, we recorded 13 parent–professional interviews after receiving the consent of the concerned parties. After analysing the interviews, we asked volunteer social workers and parents to analyse their own recorded interviews. Our results confirm the asymmetric nature of the parent–professional relationship. They show that professionals' viewpoints carry more weight than those of parents. They also underscore professionals' lack of openness and the strategies parents implement to cope with this power imbalance. Lastly, our results open new avenues for reflection on the evolution of practices that may enable professionals to better take into account families' viewpoints.     

机器中的幽灵 ——解读文本内外的《宣叙》

莫里森的批评论著《在黑暗中演奏：白色与文学想象》是作家对美国经典文学长期审视和反思的结果。通过分析白人经典作品中的非裔在场,我们可以揭示出“美国性”的本质和美国“文学白色”神话的炮制过程。如果将短篇小说《宣叙》与《演奏》并置,我们可以看到故事中的麦基其实是对后者所评述的美国经典文学中非裔在场的影射。麦基这个人物的再现是反射性的,与美国经典文学对非裔人物的再现如出一辙。二者的不同在于,故事揭示并最终反拨了人物再现的内在机制。《宣叙》对美国经典文学的观照,实质上是以隐晦的手法介入美国文学的经典辩论,传达了作者文化修正的愿望。     

Custom Epoch Estimation for Surveys

The paper provides a method for generating epoch estimates for time series survey data, allowing for different periods of time (or even point estimates) according to user demand. The method uses a modified kriging estimator, which suppresses the contribution of sampling error variability in order to guarantee that custom epoch estimates have an interpolation property. For the veteran population variable of the American Community Survey, we utilize a simple Brownian Motion model of the population process and derive the modified kriging estimator for this case. The tuning parameters of this population model can be calibrated to the data via simple formulas. We illustrate the application of this method to the generation of point estimates of veteran population, an important objective for Veterans Affairs.     

Intimacy,rapport, and exceptional disclosure: a comparison of in-person and mediated interview contexts

While qualitative researchers increasingly accept online video interviews as a reliable method, many maintain concerns about rapport and data quality. Drawing on two separate interview projects conducted in private in-person settings, public in-person settings, and privately via Skype, we compare interview contexts with regard to rapport, suitability to sensitive topics, interview duration, and scheduling concerns raised by prior research. Analytical comparison of these two corpuses of data suggest, largely in contrast to previous literature, that (1) interviews conducted in private settings (either in-person or via Skype) result in more sharing of deeply personal experiences, and there is little difference in this exceptional disclosure between Skype and in-person private interviews; (2) interviewing via Skype produces neither reduction nor inappropriate excesses of rapport; and (3) Skype interviews are a popular choice among participants, did not result in shorter interview duration, and were not subject to greater rescheduling or cancellation.     

The business of writing: literature as a commodity in Claudia Piñeiro’s Betibú

This article presents considerations about the status of literature as a commodity and writers as professionals in the twenty-first century. These considerations are based on an analysis of Argentine writer Claudia Piñeiro’s Betibú (2011), which follows the story of an Argentine crime novel writer who becomes a ghostwriter after her latest novel receives harsh reviews for being considered commercial rather than literary. I argue that the novel in question points out misconceptions about the influence of the book industry on the aesthetic quality of literary writing, highlighting the need for literary criticism to look into everyday relations between readers, authors, and editors.     

‘Before they kill my spirit entirely’: insights into the lived experiences of American Indian Alaska Native faculty at research universities

American Indian and Alaska Natives (AIAN) comprise about 2% of the US population and 0.5% of the faculty in higher education. While scholars have documented the experiences of underrepresented minority (URM) faculty, the perspectives of AIAN faculty at elite universities are largely absent. Although AIAN faculty share many of the same barriers to success as URM colleagues, their unique status as Tribal peoples and their relationship to settler colonialism pose particular challenges and resistance strategies. Findings from a mixed methods study of 25 AIAN faculty at research universities, employing a decolonizing, survivance-oriented framework, examines their lived institutional experiences. The data yielded five themes regarding (1) institutional climate, (2) mentorship, (3) family–work balance, (4) cultural taxation and role stress, and (5) discrimination. The authors conclude that decolonization involves the repatriation of Indigenous epistemologies and Indigenous ‘place’ in the growth of science, research, and knowledge production, creating liberatory spaces within the academy.     

李安宅未刊手稿《十年来美国的人类学》及其解读

李安宅撰写的《十年来美国的人类学》是其在美讲学期间应国内人类学家卫惠林、何联奎所约而作,论述了1938-1947年美国人类学的理论进展及其学科特性,梳理了美国人类学界相关人物的动态和主要的书刊。这一观察海外人类学进展的重要文献,具有重要的学术史料价值。文章首次披露李安宅手稿全文,并对其写作背景及该文所透露的有关问题略作讨论。     

浅析美国的多元文化主义与国家认同

美国国家认同由盎格鲁—撒克逊新教徒(WASP)文化和"美国信念"等观点构成,主要反映了WASP文化和欧洲移民的历史认知。20世纪60年代兴起的多元文化主义,对美国国家认同构成了严峻挑战,在20世纪末的美国学术界引发了一场"文化冷战":文化保守主义者认为美国国家认同的核心是WASP文化,指责多元文化主义可能导致美国的分裂,而多元文化主义者更强调美国文化的多样性。受美国保守主义崛起和"9.11"事件的影响,多元文化主义转为低潮,但围绕美国国家认同的争论不会消失。从长远来看,"和而不同"的理念,即对多元文化的尊重和对"美国信念"的共识,也许是对美国国家认同的最好诠释。