A global meaning of supply chain social sustainability

Abstract

The purpose of this research is to help reduce tensions in supply chain social sustainability (SCSS) decisions by providing a common global, contextual definition of social sustainability. This exploratory study utilised an inductive structured interview method to capture SCSS concept meanings. Those interviewed are from, have lived, and worked in developed economies, emerging economies and the base of the pyramid (BOP) economies. The results present a new global baseline definition of SCSS to inform theory and practice by finding that SCSS meanings differ not only between the different levels of economic development, but also within the levels as well. Culture, community and whether basic human needs are met all weigh into perspectives of what this concept is and should entail; a broad, contingent definition is most appropriate moving forward for sustainability planning and execution. Further research with stakeholders in more countries and communities is needed to validate our proposal.     

略论近代中国民族意识的觉醒与嬗变

近代中国,随着亡国灭种危机的不断加深,在国内外的多重压力之下,为谋自救而觉醒的民族意识迅速成为最有效的社会动员资源.近代民族意识的产生与发展不可能完全脱离传统民族意识和观念的影响,二者往往内在关联、颉颃消长、交织重叠在一起,决定了近代中国民族意识的多样性与复杂性.中国近代的不同精英个体及社会群体对中国传统民族意识有着不同汲取,从而对民族意识有着不同的认知及表达.他们的内在体认和外在表征勾勒出民族意识在近代中国的嬗变轨迹.中国近代民族意识旨归于孙中山之"三民主义",是历史发展的必然选择.     

村寨歌舞展演的路径选择——元阳县箐口村哈尼族歌舞展演的经济人类学考察

基于四年多对元阳县箐口村哈尼族歌舞展演活动的田野观察,本文简要呈现了文艺队的发展历程及存在的问题,认为从日常生活及仪式中抽离出来的"为展演的"歌舞,在现代旅游背景下已经成为民族文化产品.表达原有价值观念的减弱及经济利益诉求的加大是这些歌舞活动意义变化的基本方面.村民最终成为乡村文化产业发展的主体,展演者报酬递增制度的建立及完善是这类艺术获得发展的重要路径.     

壮族典籍英译的新纪元——试论壮族《麽经布洛陀》英译研究

本文阐述了"壮族史诗<麽经布洛陀>英译与研究"(2008国家社科基金项目)的重大社会意义和学术意义,并就其翻译的策略提出若干建议.文章指出,中国典籍英译是沟通东西方文化,促进中外文化交流,提高中华民族的文化活力,是中国走向世界之路.<麽经布洛陀>(又称<布洛陀经诗>)等壮族典籍是中华民族多元文化的重要组成部分,它的英译是一项具有开拓意义的壮举.它翻开了壮族典籍以至中国少数民族典籍英译的新篇章,标志着中国典籍英译进入一个崭新的阶段.它将摸索出壮族典籍英译的规律,以指导壮族典籍的整理和翻译活动.基于对史诗的审度,文章还对经诗的翻译提出了"以诗译诗,打造精品"等建议.     

云南少数民族民居灵物的人类学研究

本文运用人类学理论方法,对在云南少数民族民居建筑中普遍存在、内容多元、形式丰富、极富功利色彩的民居灵物进行与之有结构性关联的少数民族宇宙观、宗教仪式禁忌和空间象征几个范畴的解读,以阐释民居灵物所蕴含的丰富的地方性知识和其背后的文化意义.并时与之相关的中国少数民族文化遗产保护的现状与策略提出个人观点.     

费孝通的甘肃实践

费孝通教授为了重建他一生"志在富民"的学科,躬身来到"陇中苦甲天下"的甘肃定西,来到黄河上游,来到丝绸之路民族走廊的"小民族"中间。他在中央实施西部大开发伊始,又及时提出"西部大开发中人文资源的保护、利用和开发"的问题……。他想到,他说到,他身体力行,在实践中,他重建着中国的社会学、人类学学科。     

Measuring longevity achievements under welfare interdependencies: a case for joint life expectancy indicators

Whereas period life expectancy constitutes an intuitive indicator of the survival conditions prevailing at a particular period, this paper argues that, given the existence of welfare interdependencies, that widespread indicator is nonetheless an incomplete measure of the longevity achievements relevant for human well-being. The central importance of coexistence for human-beings implies that usual life expectancy measures should be complemented by joint life expectancy indicators, which measure the average coexistence time under particular survival conditions. After a study of the theoretical foundations of ‘single’ and ‘joint’ life expectancy indicators, it is shown that joint life expectancy measures tend to enrich significantly the comparison of longevity achievements across countries and periods. Moreover, the introduction of joint life expectancy indicators—as a complement to conventional life expectancy measures—into multi-variable indexes such as the United Nations’ HDI is also shown to affect international rankings of standards of living to a non negligible extent.

农民工上向社会流动空间分析

对于整个中国社会而言,农民工阶层的上向社会流动是事关城乡协调发展实现共同富裕、优化社会结构、保持社会稳定、扩大内需拉动经济发展等宏观目标得以实现的重要因素之一。因而我国必须尽快解决农民工阶层"凝固化"倾向所带来的社会问题,令广大的农民工上向社会流动为全社会带来更大的价值。     

中国高龄老人生活自理能力纵向动态研究

利用"中国老年健康长寿跟踪调查"1998年、2000年、2002年的跟踪数据分析中国高龄老人ADL的变动趋势及其影响因素。个体增长模型结果显示,高龄老人ADL状况随年龄增长出现了明显的下降趋势,ADL个体差异十分显著。个体之间的差异解释了ADL总差异的31.13%。经历三次追踪调查的高龄老人ADL均值较高,状况较好,下降速度较慢;基期具有3-4项残障的高龄老人,未来ADL下降最为迅速;基期ADL水平高的高龄老人,ADL下降较慢。从ADL的个体影响因素来看,对于基期ADL水平影响最大的变量是"年龄"、"疾病状况"以及"居住安排"等,而对观测期ADL变动速度影响最大的变量是"年龄"以及"过去是否经常从事体力劳动"等。     

An Australian history of the subordination of midwifery

This paper analyses the history of the subordination of midwifery to medicine and nursing. With the important exception of Evan Willis’ work on medical dominance and Annette Summers’ work on the takeover of midwifery by nursing, other histories of Australian midwifery have taken a neutral approach to issue of power and control. The aim of analysing this period is to identify the strategies of power that were used to subordinate midwifery. With increased consciousness of how power has operated in the past, midwives and woman of today can be more empowered when seeking to promote normal birth and midwifery models of care.Concepts of ‘power’, ‘the state’ and midwife are defined and discussed. A summary of the decline of midwifery and the rise of obstetrics in Europe and the United Kingdom (UK) gives a background against which to understand the Australian experience. The historical account given here draws to a climax by focussing on the period 1886–1928. It was during this time that medicine forged an alliance with nursing and achieved both legal and disciplinary control of midwifery. Knowing how this was done is important because it helps us to recognise the power strategies that are currently being used by medicine. This is helpful when planning how these strategies might be matched or countered by contemporary woman and midwives when seeking to promote normal birth and midwifery models of care.