城镇化背景下的家庭农业与乡土社会——对内蒙赤峰市农业经营形式的案例研究

本文要讨论的问题是,在农业青壮年劳动力大量外出,只有老人和妇女留守农村的情况下,中国农业将如何转型,农业生产的规模化服务将如何实现?农业生产技术的改进与生产要素的市场化无疑会促进农业生产服务的规模化,而规模化服务并不以土地的集中和小农经济的消亡为前提。乡土社会网络降低了农业规模化服务过程中的组织成本,在农村乡土社会面貌不变的情况下实现了农业生产服务的规模化,从而建立了一种“新型农业经营体系”。     

巴人占卜用域考

巴人是一个巫风浓郁的民族,巴人在长期的社会生产生活实践过程中根据民族、地域、物产等特点,创造了丰富的占卜文化,占卜用域广泛,涉及到城建、祈雨、制盐、丧葬等诸多领域。研究巴人占卜的用域对于我们深入认识巴人的占卜文化、信仰文化及与其它文化的交融有着极为重要的意义。     

巴文化西播与楚文化西渐

对巴文化起源、发展和兴盛的历程考古学分析,发现巴文化在这一过程中存在由西向东播迁的总体趋势。同时,伴随这一过程的还有楚文化在重庆峡江地区的出现,其西渐的态势反映了巴、楚势力的消涨,并在一定程度上影响了巴文化的发展方向和兴衰历程。     

《憩园》《寒夜》:巴金走向绝望的文学巅峰

《憩园》《寒夜》是巴金的人生理想屡遭重挫之后走向绝望的无奈选择,在走向绝望的过程中,巴金成就了自己文学创作的又一巅峰。《憩园》《寒夜》的巅峰意义不仅表现在艺术上的炉火纯青,更表现在其剔除急近的功利观念之后对人性弱点的深刻揭示和对小人物命运的理解与同情。     

Frantz Fanon,poet: pleasure of the text,power of the text

ABSTRACT

Frantz Fanon’s writing represents a productive embrace of the political and the poetic. His ideas have had such a long afterlife, they live on in us, I submit, precisely because the language of their articulation, image-filled and rhythmic, is compelling. This article examines three elements of Fanonian poetics in Black Skin, White Masks: the use of metaphor and, in “By Way of Conclusion,” an ambiguous/multiple “I” as persona, and, finally, what Brent Edwards has called “anaphoric poetics,” the repetition of the same word or words at the beginning of successive phrases.     

弘道崇德:孔孟儒家的两个终极伦理观念

从生存伦理学角度分析孔孟儒家的“道”、“德”观念,可以看出弘道崇德是孔孟儒家的两个终极伦理观念,最初并不具有现代汉族语境中的“道德”含义。“道”作为终极意义上的一个形式指引,其本体论地位是后来才获得的“德”最初的含义也是终极意义上的,即指顺从天意,根本不是后世所言道德之“德”。     

De novo Families: Lesbian Motherhood

The aim of this recent Australian study was to explore the experiences of lesbian women choosing motherhood. Participants included 30 self-identifying lesbian mothers. Data were collected via interviews, data collection sheets, and online journaling. The interview and journaling data were analyzed using constant comparative analysis and subsequently illuminated three main themes: becoming mothers, constructing motherhood, and legitimizing our family. These papers described the journey to motherhood and specifically explored the various methods of conception and other decisions that participants made when planning their family, the challenge of heteronormativity in health care, and legitimizing the role of the non-birth mother in de novo families. This article aims to present the participants’ experiences of motherhood that was a constant topic found woven throughout all three of the identified themes. Participants identified that they had a unique opportunity to create their own mothering roles in the absence of significant “lesbian mother” role models and that they were able to adjust and to adapt their roles depending on fluctuating circumstances.     

浅谈汉语“的”字词组和英语“定冠词＋形容词”词组现象

本文对汉语＂的＂字词组和英语＂定冠词＋形容词＂词组组词现象分别加以探析。     

世俗化的喜剧形象与国民的隐显人格（下）——《西游记》猪八戒形象新论

《西游记》中猪八戒形象以“贪”和“呆”为其外部特征,以“真”为其形象的实质性内容,是世俗化的喜剧艺术典型。分析了人们对猪八戒形象既喜爱又嘲笑的矛盾审美观感,认为这既和国民性格中的隐性人格和显性人格这种分裂型的双重人格有关,也是人类所共有的个人欲望与社会道德责任感矛盾的产物,同时又与这个形象的喜剧性特征有着重要联系。     

朱德与建国初期党的纪律检查工作建设

中华人民共和国成立后,朱德出任中纪委首任书记,建立健全了党的各级纪检机构。朱德在实际工作中明确了纪律检查工作的具体任务,树立了纪检工作的各项原则:坚持一视同仁的原则,坚持对违纪者必纠的原则,坚持严肃与审慎相结合的原则,坚持党的教育同执行纪律相结合的原则,坚持党的集中统一领导的原则。朱德提出了一系列纪检工作的方法:充分发挥党委领导作用,与其他有关部门配合,坚持走群众路线,制度建设和教育预防并重。朱德要求纪检工作者应以身作则,纪检部门应加强自身的思想建设和组织建设。朱德在建国初期建立健全党的各级纪检机关以及确立一系列纪检工作的任务、原则、方法,为加强党纪、端正党风积累了宝贵的经验。