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31.
数字技术当前深度参与文化产业的内容生产,对创作群体、生产活动、传播形式和消费语境等多方面皆产生重大影响,形成了全新的数字文化产业生态。然而,有些数字文化产品过于强调技术而忽视文化的特殊性,导致出现内容生产粗糙随意、价值判断标准矮化、意识形态风险增加等问题,不能稳定地输出品位高、社会效益佳的文化产品,未来发展面临挑战。对此,数字文化产业的内容生产需要打破“注意力经济”的单一模式、改良人工智能算法的激励与推荐机制、探索文化生产评价标准的自我更新,从而推动新时代数字文化产业的高质量发展。  相似文献   
32.
This article proves that all complete preference structures where the strict preference relation (P) has no circuit admit a representation by intervals of the real line; the rule for deciding whether an interval is indifferent or preferred to another is less straightforward than for interval orders: strict preference is indeed compatible with a certain degree of overlapping of intervals, the allowed degree being specified by means of a so-called tolerance function.  相似文献   
33.
Mosler  Karl 《Theory and Decision》1997,42(3):215-233
Indices and orderings are developed for evaluating alternative strategies in the management of risk. They reflect the goals of reducing individual and collective risks, of increasing equity, and of assigning priority to the reduction and to the equity of high risks. Individual risk is defined as the (random or non-random) level of exposure to a danger. In particular the role of a lower negligibility level is investigated. A class of indices is proposed which involves two parameters, a negligibility level and a parameter of inequality aversion, and several interpretations of the indices are discussed. We provide a set of eight axioms which are necessary and sufficient for this class of indices, and we present an approach to deal with partial information on the parameters.  相似文献   
34.
A fast splitting procedure for classification trees   总被引:1,自引:0,他引:1  
This paper provides a faster method to find the best split at each node when using the CART methodology. The predictability index is proposed as a splitting rule for growing the same classification tree as CART does when using the Gini index of heterogeneity as an impurity measure. A theorem is introduced to show a new property of the index : the for a given predictor has a value not lower than the for any split generated by the predictor. This property is used to make a substantial saving in the time required to generate a classification tree. Three simulation studies are presented in order to show the computational gain in terms of both the number of splits analysed at each node and the CPU time. The proposed splitting algorithm can prove computational efficiency in real data sets as shown in an example.  相似文献   
35.
汉译佛教词语的确立   总被引:1,自引:0,他引:1  
由汉字与中国化佛教两要素涵化而成的“汉译佛教词语”,久为东亚各国所通用。在中国和日本,汉译佛教词语构成宗教、伦理、哲学等领域的中坚概念。汉译佛教词语藏于汉译佛典之中,其形成期相当于佛典汉译期,主要在魏晋南北朝、隋唐。汉译佛教词语在中日两国间的互动,则一直延续到近现代。  相似文献   
36.
为了更科学地进行政策分析和研究,评测已有装配式建筑政策体系完善与否,从政策工具的视角,将基本政策工具、装配式建筑驱动主体和产业价值链组合成一个三维研究框架.利用该框架,运用内容分析法对中国现有13份中央政府级装配式建筑政策文本中采用的政策工具进行计量和分析.得出环境型和供给型政策工具过溢,针对企业和科研机构的政策工具缺失,装配式建筑产业价值链维度的政策工具滞后于其价值实现环节等结论,并为完善装配式建筑政策体系提出建议.  相似文献   
37.
国家义务是保障公民权利不可或缺的工具。确定国家义务内容主要诉诸基本权利功能、人权保障和规范主义3种路径。但以上路径过于强调国家义务内容的组成,从而带来理论层级设计混乱、语词选择不一、内部逻辑不明、理论功能不完善、整体性建构缺失等弊端。欲解决以上诸问题,层级化、递进式的国家义务构造理论为可行方案。其中,自由权向社会权的转向决定其实质内容,需求层次理论形塑内部层级结构,而融贯体系化和系统构造论则提供外部理论支持。功能主义系统论和内容理论的积淀最终建构了以尊重、保护和给付为基本要素的“二元三层次多位阶”的国家义务构造论。  相似文献   
38.
在中国制造业转型时期,零部件进口对促进我国技术进步至关重要,将出口品国内技术含量作为衡量技术进步的标准,对零部件进口与中国制造业技术进步的关系进行量化分析。研究结果表明:扩大零部件进口规模对技术进步有正向影响,但发挥作用存在一定时滞,且在高技术行业中促进作用尤为显著;扩大零部件进口种类能显著促进技术进步,主要体现在低技术行业;外商直接投资、人均资本和研发投入均对技术进步有正向影响,但对不同技术层次行业的影响程度存在差异。  相似文献   
39.
This qualitative content analysis of online documents compiled from the North American Animal Liberation Front (ALF), Earth Liberation Kollective (ELK) and Grassroots Ontario Animal Liberation (GOAL) network websites and Facebook pages explores how activism within the Radical Animal Liberation Movement (RALM) intersects with other social movements. While most literature to date traces the RALM’s (dis)junctures with other forms of social justice activism through analyses of their broad ideological assumptions, or the views of renowned RALM scholars, this research provides authentic insights into the voices of Canadian, American and Mexican activists as they are represented in documents they author themselves. Like activists in anarchistic, anti-capitalist, immigrant rights, Indigenous, prison abolition, prisoner support and radical feminist movements, those in the RALM critique capitalism, colonialism, hierarchy, racism, sexism, state power and the prison industrial complex. Our research calls into question the existing narratives that depict the RALM as an extremist, single-issue movement oblivious to all other forms of social inequality, injustice, marginalization and oppression. Rather, RALM activists are building alliances with other radical social movements to achieve the common goal of ending both human and animal suffering and exploitation.  相似文献   
40.
This article aims to stimulate discussion about relationships between the lives of professionals and of service users. The idea is that when parallels are explored and developed, power dynamics between professionals and social workers are reduced, the quality of interaction and work with service users can be improved, and professionals can also be helped in overcoming difficulties in their own lives. I start with an outline of my own personal background and highlight my development throughout, including my emerging identity as a Buddhist. I discuss a case study involving ‘Sally’ and her family and our work together while I was a social work assistant in a Children and Family's team. I try to show the interconnections between the different difficulties that we faced and how that informed my work. I look at some of the benefits, pitfalls and boundaries of working from the point of view that service user and professional are both working to overcome their problems. I also interweave interactions I had at the time with Carlos, a drug user friend in a crisis and the impact he had on me. Because I include my own situation I have called this article a ‘case experience’.

Throughout I refer to Buddhist and psychoanalytic thinking and particularly to agreement between the two around ideas that inner‐resistance is the main barrier to personal evolution. I argue that faith is the key to unlocking resistance, and that faith should be understood as the development of a belief within people that they are able to progress rather than be destroyed in the face of inevitable problems.  相似文献   
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