僧格林沁及其子孙出生日期考

僧格林沁卒于同治四年四月二十四日（1865年5月18日），但学术界对其出生日期迄今仍存在争议，目前尚无学者对其子孙们出生的确切日期予以考证。清代大量可靠原始档案表明：僧恪林沁生于嘉庆十六年六月初五日（1811年7月24日）；僧格林沁之子伯彦讷谟祜生于道光十六年正月初十日（1836年2月26日），卒于光绪十七年十月十五日（1891年11月16日）；伯彦讷谟祜长子那尔苏生于成丰五年四月初二日（1855年5月17日），光绪十六年（1890）正月暴卒；伯彦讷谟祜的次子、第三子和第五子已出家为喇嘛；伯彦讷谟祜第四子温都苏的生卒日期目前不详；伯彦讷谟祜第六子博迪苏生于同治十年十月初三日（1871年11月15日），1914年1月8日在北京病故；僧格林沁的曾孙、伯彦讷谟祜的长孙、那尔苏的长子阿穆尔灵圭生于光绪十二年十一月二十四日（1886年12月19日），1930年5月29日在北京病故。     

亚伦斯基与美国的社区行动及其评价

亚伦斯基是美国2 0世纪著名的社区行动领导者,先后创立了后场邻里委员会、工业地区基金会等社区组织,提出了一套被称为“亚伦斯基主义”的激进社区行动理论;推动了美国社区发展,为美国后来的各种社会运动提供了理论武器。     

论列宁“伯尔尼笔记”深层逻辑轨迹的拟现

张一兵教授新著《回到列宁》分析了＂伯尔尼笔记＂里列宁思想模式从＂他性镜像＂向＂自主性思想构境＂转换的逻辑进程,其中经历两次重大＂思想逻辑异轨＂,最终获得＂客观的、现实的实践辩证法＂崭新理论视界。作者还分析确认了＂伯尔尼笔记＂初始理论视界,将非同质性文本解读方法微观化到单一文本,进而拟现出一个动态的思想逻辑轨迹,并以实践辩证法重新标定列宁哲学在马克思主义哲学史的位置。虽然在文献考证性、个别解读以及哲学范畴与现实革命行动联系的中介环节仍然存在有待商榷和补充之处,然而这种以＂思想构境论＂研究方法为基础的原创性解读探索,已经为＂伯尔尼笔记＂研究开辟出崭新的思索辩论空间。     

基于VaR-EGARCH-GED模型的深圳股票市场波动性分析

本文应用模型EGARCH(1,1)-GED和GARCH(1,1)-N计算了深圳股票市场成份指数的日对数回报VaR值。通过后验测试和统计分析表明,对深圳成份指数的波动性分析,模型EGARCH(1,1)-GED优于GARCH(1,1)-N。在此分析结果基础上,文中进一步分析了深圳股票市场的系统性风险并提出了相关结论与政策建议。     

试论从“自然的人化”到“人的自然化”的转变——以《野性的呼唤》为例

《野性的呼唤》是美国自然主义作家杰克·伦敦的代表作之一。通过实践美学的视野来论述该部小说中的自然人化和人的自然化以及在两者的双向运动中所产生的人与自然的和谐美,从而达到了实践美学到生态美学的转向。     

WOMEN'S WORK IN THE INFORMATION ECONOMY: The case of telephone call centres

This paper is concerned with the work experiences and career opportunities of women employed in technology-intensive offices known as telephone 'call centres'. Call centres have grown rapidly across Europe in recent years, creating a significant number of new jobs and receiving considerable attention within the media, business and academic communities. However, despite the fact that the majority of call centre jobs have been taken by women, researchers have so far paid little attention to their position in this new 'industry'. The article addresses this research gap. In particular, it is concerned with the question of whether call centre work is offering women new opportunities for skill development and career progression, or whether a more familiar trend is taking place in which women are being drawn into a highly routinized, 'de-skilled' and de-valued area of work. The paper also uses the specific example of call centre work in order to reflect on broader issues about the changing nature of women's work and employment in the so-called 'information economy'.     

Locating Gender Neutrality in Formal and Informal Aspects of Organizational Cultures

This article describes and analyzes the practices that conceal gender at work in the contexts of different organizational cultures. The case studies on which I base my discussion derive from clerical work in two organizational settings. The interpretation I suggest is that regardless of their sex, age or hierarchical position at work, employees regard gender as a personal and intimate issue that, with the exception of pay, does not belong to the sphere of work. Gender issues raise questions that disturb the preferred harmony in everyday life in workplaces. Consequently, the employees seemed to think that hierarchical differences are located in society at large, not in their own workplaces. The analysis shows that age, position and technology shaped differences not only between women and men in organizations, but also among female clerical workers. Thus the results relate both to the practical realities at work and to the gender identities of clerical employees in their organizational cultures.     

索多巴·洛追坚赞撰写《回遮蒙古之历史》意图

《回遮蒙古之历史》是西藏佛教宁玛派高僧索多巴·洛追坚赞撰写的兼具历史与自传双重性质的一部著作,也是研究16世纪末17世纪初蒙藏关系的一部重要文献。索多巴在文章“缘起”部分交代其写作意图为给宁玛派争光、激励后辈“回遮蒙古”人士、从而利益佛法等。通读《回遮蒙古之历史》,进行认真分析之后发现索多巴撰写《回遮蒙古之历史》的真正意图是,讴歌自己的“光辉事迹”即给自己写“圣传”、使自己的咒术合理化、为自己做辩护等。     

Sensory siege: dromocolonisation,slow violence,and poetic realism in the twenty-first century short story from Gaza

Since the Israeli disengagement from Gaza in 2005, the subsequent siege, and Israel’s military operations in the Gaza Strip, including ‘Operation Cast Lead’ in 2008/2009 and ‘Operation Protective Edge’ in 2014, it has become difficult to convey the normality of life in Gaza, a normality that is often elusive in a situation that is increasingly defined by the accelerated and technological violence of dromocolonisation, at the same time that it is marked by what Rob Nixon has termed ‘slow violence.’ To make these forms of violence visible and apprehensible, recent short fiction from Gaza has turned to poetic realism and the use of the sensory experience to represent life under siege. Contrary to visceral realism, which promotes a focus on the body as a site of victimhood and suffering, poetic realism allows the short story writers discussed in this article to reclaim agency and to define a Gazan identity that resists the subjection and subjectification of human rights discourses and of the Anglophone media by focusing both on the ordinariness and the extraordinariness of living in Gaza in the twenty-first century.