方豪的天主教史研究--以《中国天主教史人物传》为例

方豪在天主教史研究方面成就颇丰。以《中国天主教史人物传》为代表,他不仅对天主教传入中国的原因、过程及与中国文化的相互影响作了精深的考究,而且还从诸多方面展拓了天主教史的史料来源,为中国天主教史研究奠定了基础。     

战后初期美国天主教界反共思潮探析

二战结束后到50年代中期,美国国内在政治领域和精神领域都曾出现大规模的反共高潮.天主教界积极参与其中,为政府的反共政策提供舆论上的支持,呈现出较其他教派更为明确的反共立场.这既有传统因素的影响,同时更需从现实社会政治环境出发加以解释.就当时的社会环境和政治需要而论,通过对反共行动的积极参与,赢得美国主流社会的认同,是天主教界反共思潮的根本成因.     

明清之际耶稣会士对开封犹太人古教古经的追寻

1605年,开封犹太人艾田前往北京拜会利玛窦,利玛窦随后派遣使者到开封实地调查.之后至开封进行考察的耶稣会士还有艾儒略和龙华民,他们坚信能够归化开封犹太人.真正实施归化开封犹太人夙愿的人,是后来首位来豫开教的意大利教士毕方济;延续其事业的人,主要是葡萄牙教士费乐德、奥地利教士恩理格;真正完成对犹太人古教古经系统考察、撰写出最有价值著述的人,是清初葡萄牙教士骆保禄、法国教士孟正气和宋君荣.明清之际,耶稣会士关于中国开封犹太人古教古经的追寻,是为其在华传教活动寻找提高权威性的重要依据.可以说,耶稣会士早期在河南的地方性传教活动,是与寻找开封的犹太历史追忆相呼应的.     

近代早期西欧天主教改革成因浅析——"反宗教改革"再审视

本文对近代早期天主教在权力组织结构、教会神职人员的道德风尚、普通信徒的宗教需求与教会教义之间存在不协调等问题进行了分析。揭示了在面对近代早期西欧社会在政治、经济、文化等领域出现的种种变动的新形势下,天主教对自身进行改革以适应时代的历史必然性。     

民国时期天主教戏剧钩沉——一出天主教戏剧的解析

民国时期天主教机关报《圣教杂志》上刊载的《真道剧谈》是一出颇具代表性的利用本土戏曲手段实现教会价值判断的剧作，它对研究中国近代教会戏曲活动具有重要参考价值。     

19世纪初叶面对西洋宗教的朝鲜、日本与中国——以“黄嗣永帛书”为中心

从李朝朝鲜时代著名的"黄嗣永帛书"事件说起,这里叙述的是19世纪初叶朝鲜、日本和中国在应对西洋宗教时呈现出种种不同的历史现象.重心是想通过19世纪初面对西洋宗教时的不同策略,观看同属于所谓"东亚"的三国在政治、社会与宗教上的差异,以及这些差异是如何导致面对西洋宗教时策略的差异的,因为这种差异还会多多少少影响到此后三国面对西洋"坚船利炮"时的不同态度.同时,还特别讨论了三个问题:一是如何重新评价近代史研究中的所谓"冲击-反应"模式;二是同样面对西方"冲击",需要追问为什么东亚诸国会各有各的"反应";三是如何在全球史背景中,重新审视近世"东海"即中国、日本以及朝鲜之间,由于加入了西洋因素而变得复杂和交错的历史.     

Child Welfare Professionals and Incest Families: A difficult encounter

This paper provides a brief history of Catholic social services in Australia. The underlying theological base has been Catholic Social Teachings. The paper outlines Catholic Social Teachings and its impact on the development of distinctive Catholic social services. Catholic social services is an umbrella term, which includes the diocesan based services - Centacares, religious orders and lay associations such as St Vincent de Paul Society. A condensed history is presented, which highlights the various stages of the development of Catholic social services. These stages have been identified as the early years of the colony - charity for those in need, Industrialisation and ‘Rerum Novarum’- the right of all people to live in dignity, Catholic Welfare Bureau - improving coordination, training and expertise, Conservatism/Innovation and Advocacy - 1949-1986 and Restructuring of human services - the recent period.     

Deux définitions de la collégialité et leur articulation: le cas d’un diocèse catholique

Against the background of the conflict observed between managers and professionals, two definitions of collegiality are identified: on the one hand, as a specific organizational form (bottom up) and, on the other, as a procedure of bureaucratic management (top down). A study of networks of priests in a catholic diocese in France is used to explore how these two definitions are related. Questions are raised about the effects of a too narrow organizational rationalization that uses collegiality only as a top down, bureaucratic managerial procedure. This always entails the risk of making the work done by experts sterile because it overlooks the first type of collegiality, which is based on the nature of the nonroutine tasks that members perform jointly thanks to an endogenous organizational structure of a bottom up type.     

论明末清初天主教未能根植于中国的原因

明末清初天主教未能根植于中国的原因是错综复杂的。其外在因素主要有天主教传教发展中不可避免的自身弱点影响和当时罗马教廷对耶稣会的解散削弱了在华传教势力；其内在动力因素有罗马教廷教权与中国封建皇权的冲突和天主教与正统儒、佛、道思想的相悖，以及东西化意识的差异。     

Institutional crisis assessment and mission-driven response in practice: One religious-affiliated university’s response to the Catholic priest sexual abuse and cover up crisis

An institutional crisis occurs when individuals and organizations fail to perform the routines and roles that produce the collective interests and social order of the institution. The institution of the Catholic Church continues to endure a crisis of priest sexual abuse and those in positions of leadership covering up these incidents. The crisis reached another eruption point in 2018 when a Pennsylvania grand jury produced a report that documented these crimes. Any organization within the institution could proactively decide that it must respond to maintain its credibility, while also helping repair the reputation of the institution. A response to an institutional crisis should be driven by an organization’s assessment of events as well as its mission, values, and sense of responsibility to its stakeholders. The response should also use the unique skill and resource capabilities of the organization. This case study focuses on the response of one religious-affiliated university that was prompted by the Pennsylvania grand jury report. The appeal of studying a religious-affiliated university is that it serves dual missions: that as part of the larger religious institution and that of a higher education institution. In response to this institutional crisis, the university has a focus on victims’ concerns from the religious mission perspective and is using its capabilities of amassing and disseminating knowledge from the higher education mission perspective.