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31.
五四时期国民党理论家戴季陶对马克思主义的研究与介绍主要集中于劳工思想、政治经济学、社会主义、唯物史观等,这些介绍极大地促进了马克思主义在中国的传播。他以实际行动支持中国共产党的建立,几乎就要成为早期中共党员之一。但是,由于戴季陶的阶级局限性和客观上是非不分的理论环境,使得他最后还是选择与马克思主义分道扬镳。  相似文献   
32.
Adaptive designs of clinical trials are ethical alternatives when the traditional randomization becomes ethically infeasible in desperate medical situations. However, such a design creates a dependency among trial data and its statistical analysis becomes more complex than the analysis for traditional randomized clinical trials. In this article, we examine adaptive designs with dichotomous responses from two treatments and extend some commonly used statistical methods for independent data. Under a regularity condition, the estimated odds ratio and its logarithm are shown to follow asymptotically normal distributions. Moreover, the ordinary goodness-of-fit test statistic for two-by-two contingency tables with dependent data is shown to be asymptotically chi-square distributed. We also discuss the consistency of maximum likelihood estimators of the unknown parameters for a wide class of adaptive designs.  相似文献   
33.
In this paper, methods are proposed in finding the robust design in both Taguchi and Standard setups when a signal factor is present. The robust design is a set of level combinations of control factors so that the effect of controllable noise factors on response is minimum. Both univariate and multivariate methods are used in finding the influential noise factors for the determination of robust designs.  相似文献   
34.
李小平 《云梦学刊》2010,31(4):135-137
在古汉语中,表示"吞咽食物、饮料"义,秦汉由"食"和"饭"等词承担。"食"和"饭"兼有名词和动词二种语法功能,先秦至汉魏六朝"食"的动词用法超过了名词,元代以后随着"吃"出现频率的增加,在通俗文献中"食"、"饭"主要用作名词。"吃"和"喫"是两个词,"吃"表"口吃"义,"喫"表"吞咽食物、饮料"义,魏晋出现混用,后归于一字。从晚唐五代起,"吃"在白话文中开始取代"食"和"饭"的这一用法。  相似文献   
35.
太极拳运动对膝关节影响的研究   总被引:1,自引:0,他引:1  
通过文献资料法,分析了太极拳运动对膝关节影响的研究现状,并进一步阐述与膝关节健康的相关因素,目的在于为研究与太极拳有关的膝关节健康问题提供理论基础.  相似文献   
36.
钟洁 《民族学刊》2017,8(1):32-37,101-102
The ethnic regions of Western Chi ̄na are rich in ecological and cultural tourism re ̄sources. At the same time, the regions are also ec ̄ologically vulnerable areas with large populations of ethnic groups who have lived for a long time in poverty. Based on years’ investigation, it is obvi ̄ous that tourism development, even though it can promote local economic development, has had a significant negative impact on the ecology, envi ̄ronment and local communities. During the 18 th and 17 th National Congresses of the Communist Pary of China, a policy was announced to improve ecological compensation and accelerate the estab ̄lishment of an ecological compensation mecha ̄nism. So far, both government and academia have mainly focused on the effects and necessities of building a mechanism for ecological compensation. Of special concern, even if governments at all lev ̄els sequentially enacted a series of policie with cer ̄tain characteristics of ecological compensation, the public is still questioning the impartiality and legit ̄imacy of the charges of such policy of ecological compensation. Thus, the task of implementing the ecological compensation policy faces many obsta ̄cles. At present, the core research issue on eco ̄logical compensation is no longer just the question of why it should be charged. This question was al ̄ready clearly stated in official documents from cen ̄tral government. Up to now, the core issues that need clarification are:in practice, how the charge be made; what amount of money should be charged;how will the revenue from the charge be used;how will the revenue derived from the charge be audited; and whether or not this charge can help to achieve government objectives in such a way.
Based on the unique background of the ethnic regions of Western China, this paper deeply analy ̄ses issues of implementing policies such as ecologi ̄cal compensation for tourism, including the illegi ̄bility and legitimacy of who should pay, how much should be paid, and how to manage the funds im ̄partially; and providing scientific and reasonable countermeasures to solve these practical problems. Compared with other industries, the tourism indus ̄try became the pioneer for the practice of ecologi ̄cal compensation as well as the research objective of ecological compensation studies. Some research ̄ers defined ecological compensation for tourism as a system of regulating related ecological interests to protect the ecosystems of tourism destinations and promote sustainable development of the tourism in ̄dustry ( Zhang Yiqun, Yang Guihua, 2012 ) . Al ̄though such a definition is still fuzzy, at least it in ̄dicates that the research of ecological compensation for tourism involves interdisciplinary fields inclu ̄ding Economics, Sociology, Ecology and Tourism, etc. Currently, the research of ecological compen ̄sation for tourism has insufficient first hand empiri ̄cal research data. At the same time it has not yet had nationwide impact, either domestically or over ̄seas. The research on implementing policies for the ecological compensation of tourism is at an early stage in China.
Obviously, it is hard to find sufficient re ̄search results or research methods for reference, which brings certain limitations to this paper. To demonstrate the scope of this study, this paper de ̄fined tourism ecological compensation as exploring the feasibility of spending fiscal revenue ( paid by tourism enterprises, tourists or other stakeholders) on protecting natural ecological environment. Based on this definition, this paper generated three actual issues with regard to implementing policies of ecological compensation for tourism, including the vagueness of the charge, the lack of unified, standard levies, and the non-tranparency of fund management. Combined with analyzing the current special background of implementing policies of ec ̄ological compensation for tourism in the ethnic re ̄gions of Western China, and by especially empha ̄sizing the local communities of the ethnic groups who should be compensated, this paper tries to provide scientific and reasonable countermeasures consisting of implementing corresponding national policy, formulating correlated policy in accordance with local conditions and standardizing and institu ̄tionalizing fund management. This paper not only attempts to support strongly implementing policies of ecological compensation for tourism at the insti ̄tutional level, but also to coordinate the contradic ̄tions between tourism development and ecological protection, and local community self - develop ̄ment, hoping to achieve the win-win objectives of promoting an ecological compensation policy for tourism, tourism poverty alleviation and ecological civilization.  相似文献   
37.
以"新写实"著称的方方与池莉,是两位擅长以中篇体裁进行都市写作的女作家.虽说她们都对批评家总是将她们俩相提并论不以为然,但事实上,都立足于中南重镇武汉进行写作的这两位作家,她们的小说里都表现出一种对都市民众的生存关怀,在各自的文本里勾勒出一幅城市风景.尽管如此,两位作者各自的审美取向却大相径庭,而且在艺术成就上的确也不能相提并论.  相似文献   
38.
池莉小说《你是一条河》中的女性形象解读   总被引:1,自引:0,他引:1  
文章分析了《你是一条河》中辣辣、冬儿和艳春三位女性的性格特征及其作为女性的抗争意识。文章认为寡母辣辣勤勉、坦荡、坚韧,体现了女性对生活的抗争;同时又平庸、自私、愚昧,颠覆了传统文学中母亲形象的神圣性。冬儿对母亲的反叛,对家庭的逃离,显示出女性对生存际遇的抗争。艳春的自我中心观念和强烈个人意识,反映了她对世俗人生的执着追求、在婚姻中的强烈依附意识以及女性对社会地位的要求。  相似文献   
39.
根据描述翻译学理论,从历时性角度出发,将其分为肇始期、高潮期与平稳发展期三个阶段,全面客观地描述1842-1946年间《聊斋志异》的各种英译版本的发表或出版情况、译者身份、翻译载体、翻译策略等等详情,以期对《聊斋志异》百年英译历程形成更深的理解和更为准确的定位。  相似文献   
40.
迟子建的中篇小说《第三地晚餐》以爱情和婚姻为主题。作品中驴、羊和晚餐三个意象反复出现,驴和羊象征忍辱负重、弱势的女性,晚餐则代表两性之间的爱。小说背景阴郁、繁杂,基调苍凉低沉,小说结局男女主人公都重返家庭,共享美味的晚餐,表明作家的温情主义世界观和传统的婚姻观使她对建设和谐的男女关系依然怀有希望和信心。  相似文献   
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