跨文化的解码与建构--论美国汉学家史景迁的孔子研究

美国著名汉学家史景迁(Jonathan D. Spence)从文化认知、文化比较的研究视域出发，对孔子进行了跨文化解读与传播。在史景迁“去偶像化”的观照方式下，孔子被解码、建构为具备鲜明个性特质的人文主义者及令人尊重的教育者形象。同时，史景迁致力于厘清西方一般认知中对孔子及其思想的诸多误读，并努力唤起西方受众对孔子当代意义的认同。     

美国BIT范本的环境政策考量与变迁及其对中国的启示

美国从1981年启用第一个BIT范本,之后历经数次修订,形成不同版本。其中的环境保护条款从无到有、从简到繁,2012年版本对环境保护又有大力强化。虽然环境例外条款具有法律形态,但因其为缔约方保留环境规制的空间,没有消极影响,其他环境条款尤其专门环境条款则只具有政策形态,对缔约方只有倡导和督促作用,因而也不具有负面意义。基于此,对于中美BIT谈判,中国应该持有像实践WTO规则一样的心态,研究它、接受它,为投身国际实践走出第一步,为将来参与更大范围的规则制定做好准备。     

Embodied versus Disembodied Information: How Online Artifacts Influence Offline Interpersonal Interactions

This article examines how the sheer volume of personal information recorded and searchable online (online artifacts) has transformed the situated activity system central to Goffman's dramaturgical theories. In‐depth interviews reveal that individuals believe disembodied information based on online artifacts is a more accurate representation of others than embodied information from spatially and temporally bounded face‐to‐face (FTF) processes because they represent how others have behaved over time and are attested by their online contacts. However, the n‐adic structure of online interaction leads to mismatched expectations about whether disembodied information is taken into account during FTF encounters, and consequently can result in embarrassment.     

光绪朝中朝关系研究

受近代东亚国际形势和外交秩序影响,光绪朝清廷开始对中朝传统宗藩关系进行改造。时人为增强这一关系提出了诸多建议,清廷也开始用近代的政治、经济、外交、军事等手段去加以强化。此等努力虽在一定程度上强化了这一关系,但终难逃失败命运。甲午战争,中国挫败,不仅导致这一关系彻底终结,而且导致日本开始奴役中国和朝鲜。历史显示：中国富强发达不会给朝鲜带来威胁,相反,中国软弱却不利于中国和朝鲜的安全与安定。     

隋唐道教术数学派与传统数学关系考论

关于隋唐时期道教在传统数学领域作出的贡献,学术界已有较多的探讨,然仍显不足。要言之,隋唐道教术数学派坚信术数与数学互为表里,通过"算"、"数"之共性将术数、数学融为一体,并以兼摄数学之术数求道证道。这些思想使得其自身在传统数学(包括天文历算)的理论和实践上作出了一定的贡献,也影响了传统数学的精神气质和发展趋势。而道教术数学派在术数、数学上的研究,对道教自身的发展也有着重要的意义。     

Changing perceived importance of religion in mainland China, 1990–2012: An age-period- cohort analysis

The comprehensive social reform and relaxation of religious regulation in mainland China have encouraged scholars to propose a revival thesis of religion, predicting a rising prevalence of religious adherence in the Reform Era. This study extends the revival thesis by focusing attention on people's subjective religiosity, and investigates age, period, and cohort effects on the transition in perceived importance of religion from 1990 to 2012. Capitalizing on the repeated cross-sectional data of the China sample in the World Values Survey, this study shows that (1) The senior population, relative to the younger counterpart, attaches greater importance to religion. (2) The net period effect suggests that Chinese citizens' perceived importance of religion follows an upward trend by the early 2000s, but no significant growth is detected henceforward. (3) The cohorts who experienced the anti-religion Mao's Era in their adolescent life course stage have an evidently lower probability of viewing religion to be important, in relation to the cohorts of the Reform Era. Theoretical implications of the empirical age-period-cohort patterns for the religious economies theory and change of Chinese religious landscape are discussed.     

Three Days to Walk: a personal story of life writing and disability consciousness in China

Through a close reading of Three Days to Walk, a memoir of disability by Chinese writer Zhang Yuncheng, this paper develops a new understanding of self-narrated life writing and its intersection with disability consciousness in the contemporary Chinese context. It examines the changing nature of disability life writing since the end of the early 1980s, a time when the images and voices of disabled began to emerge from effective cultural invisibility and silence. In a move away from state-sponsored ‘triumph over tragedy’ biographical narratives typical of the immediate post-Cultural Revolution period, Three Days to Walk is characteristic of a new popular trend to publish self-narrated life stories that reveal unique and intimate histories of disability experience both imbued with and propelled by a burgeoning sense of disability consciousness in the Chinese context.     

民国寒士沈煦及新发现的《八九鸣》抄本

为青岛即墨周至元先生及其后人所保存的《八九鸣》手抄本,主体部分为诗歌,另有少量词和文。抄本作者,曾被误认为是周至元。但综合周至元《崂山志》、蓝水《崂山古今谈》选诗及《八九鸣》中作品看,该抄本作者应为由清入民的寒士沈煦。由于史料缺失,沈煦生平多已汨没无闻,大致可以考知,他擅诗能文,一生潦倒困顿,晚年来到即墨,长期借住佛寺,以授徒维持生计,颇受佛教思想影响。因此,《八九鸣》不仅记录了一个末世底层知识分子的心路历程,是青岛近代以来文学发展的重要组成部分,对于了解晚清、民国时期的青岛文化,也具有重要的价值。     

Quality self-control and co-supervision mechanism of construction agent in public investment project in China

Public investment project (PIP) plays an important role in the China economy. In order to improve the project management performance of public projects, the government is searching for a scientific system to build a construction management supervision mode. This paper introduces the policy background and connotation of Agent Construction System (ACS). As a public investment construction management model, ACS, is gradually being incorporated into the legal framework, it is necessary to improve the construction agent supervision mechanism. This article analyzes the supervision mechanism of construction agent quality management under the principle of two-stage agent mode and establishes an agent quality self-control system and a government co-supervision system. These systems take the contract management as the core and the project quality objective as the guidance. These systems also consist of a two-dimensional framework of vertical self-control and horizontal supervision, which form a quality supervision mechanism. Based on Rough Set theory, the article proposes the idea of building an agent quality self-control and government co-supervision model, and illustrates it with a flow chart for building the model, which paves the way of quantitative research for the future.     

固定效应部分线性变系数面板模型的快速有效估计

本文将最小二乘支持向量机(LSSVM) 和二次推断函数法(QIF) 相结合，为个体内具有相关结构的固定效应部分线性变系数面板模型提供了一种新的快速估计方法；在一定的正则条件下，论证了参数估计量的渐近正态性和非参数估计量的收敛速度；采用Monte Carlo模拟考察了估计方法在有限样本下的表现并将估计技术应用于现实数据分析。该方法不仅保证了估计的有效性和统计推断力，而且程序运行速度得到较大幅度提升。