20世纪二三十年代教育救国思潮在南洋侨校传播及影响探析

发表在《南洋研究》上的一些文章,反映出20世纪二三十年代教育救国思潮在南洋新式学校的引入、传播、接受以及产生的重要影响。这些材料表明,南洋华侨利用侨校教育,借助教育救国思潮进一步激发华侨的爱国热情,凝聚团结力量,在居住地谋求生存发展与救国图强。教育救国思潮在南洋侨校的传播,与华侨民族意识产生具有内在的关联和互动,呈现出海外华侨投身抗战,为祖(籍)国贡献力量的伟大壮举。     

Creating a Culturally Safe Space When Teaching Aboriginal Content in Social Work: A Scoping Review

Teaching Aboriginal content in social work education presents risks of retraumatisation for students. There are international calls for a trauma-informed teaching model that creates cultural safety in the classroom. This study aimed to develop a trauma-informed model for social work education by reviewing the literature on cultural safety for Aboriginal peoples. This model incorporates key aspects of ensuring Aboriginal cultural safety: de-colonise social work education; collaborative partnerships; build relationships; critical reflection; develop cultural courage; and yarning and story-telling. It provides a valuable framework for creating a more equitable teaching and learning environment that also ensures the essential academic content is covered.

IMPLICATIONS

• Trauma underlies the historical, contemporary and cultural narratives of Aboriginal peoples. Students engaging in Aboriginal content that is traumatic can mean connecting with trauma that has occurred in their own lives.

• Trauma-informed teaching and learning will ensure that educators create culturally safe spaces that enable students to engage well with content.

• The adoption of the framework proposed in this paper may lead to the creation of a culturally safe space for teaching and learning in social work education.

     

Online Teaching in Social Work Education: Understanding the Challenges

There is a rapidly growing industry of online learning and distance education programs at the Master of Social Work and Bachelor of Social Work levels both within Australia and globally. A number of best practices have emerged from the literature that warrant consideration when delivering social work programs in online learning and distance education modes. Given the significant advancements in technology that are likely to continue into the next decades, social work academic leaders and accrediting bodies must be prepared to address the changing landscape of higher education, including limited financial resources. Social work academics need to become aware and implement best practices in online learning and distance education e-teaching environments to ensure positive student outcomes, student retention, and student engagement to meet the flexibility needs of students in higher education settings. The purpose of this paper is to identify and discuss the challenges and benefits of distance education and online learning for consideration when providing a social work program in these delivery models.

IMPLICATIONS

• Given the significant advancements in technology that are likely to continue into the next decades, social work academic leaders and accrediting bodies must be prepared to address the changing landscape of higher education.

• Social work academics need to become aware and implement best practices in the distance education and online teaching environment to ensure positive student outcomes, student retention, and student engagement to meet the flexibility needs of students in higher education settings.

     

儒学与中美文化交流

中美文化交流始于美国独立战争时期.以儒家文化为主流的中国传统文化,曾对美国的社会变革产生过重要影响.儒家文化在美国的传播一直是中美文化交流的一个重要内容和途径.现代美国儒家大师讨论儒家文化的历史地位、现代价值、世界意义以及儒学研究发展方向的理论动态分析.     

教育制度伦理何以可能

把一个还不是专门概念的教育制度伦理问题做专门研究是有一定风险的,但却是有意义的.教育制度伦理是指存在于教育机构系统和教育规范系统中的伦理原则,这种原则只有在现代社会中才能形成并不断完善.伦理和教育在宗源上的旁系关系使它们无法分离开来.各种应用伦理学的诞生与发展,证明了教育制度伦理存在的事实合理性,而教育对社会和人生的影响及教育本身的不完美,说明了教育制度伦理存在的价值可能.     

主客体管理的道德与破窗现象

破窗现象源于从众心理和制度,是人性—道德—教育—制度—法规链,在管理上矛盾的一种表现,并有其发展和演化规律。治理或修补破窗是管理主体日常的重要职责。必须用制度、法规、道德规范和教育等多管齐下治理破窗。管理破窗永远存在,正视破窗,不断革新管理,加强道德建设,才能减少破窗,但不可能消灭破窗o     

A cross-cultural test of the situational bias hypothesis : The israeli scene

The major aim of this study was to test the commonly held assumption, within the Israeli educational context, that the relatively poor mean performance of disadvantaged students on conventional ability tests is due, in part, to extraneous situational factors, systematically disadvantageous to their test performance. To that end, two controlled field experiments were conducted on independent samples of N = 288 and N = 48 elementary school pupils, respectively. The first experiment centered on the interaction between sociocultural group characteristics and each of two situational factors, namely, test atmosphere and examiner status, in affecting ability test performance. The second experiment explored the effects of test atmosphere per se on the nonverbal ability test scores of disadvantaged pupils. On the whole, this research provides evidence inconsistent with the situational bias hypothesis and does not support the assumption that disadvantaged children's ability test scores can be substantially improved by manipulating test atmosphere conditions. In view of the evidence showing that situational variables do not significantly bias testing results in favor of one group over another, it follows that current educational evaluation policies in Israel, relying heavily on the standardized ability tests results of disadvantaged groups, need not be changed.     

Evaluating multicultural curricula in the community college: A sociocultural framework

This paper addresses the need for models for assessing multicultural programs in the community college, the most culturally and socioeconomically diverse educational institutions in the country. A three-dimensional framework presents faculty, student, and curriculum variables critical to the implementation and outcomes of multicultural programs. The framework emerged from the formative evaluation of a new interdisciplinary social science curriculum and guided the design of the national field test of that curriculum in 30 community college classrooms. Three kinds of results are reported: implementation patterns; appropriateness to faculty members' teaching goals; and impact on reading behavior, interest, overall learning, and political efficacy of students with diverse ages, ethnic and sociocultural backgrounds, and political positions. Political efficacy gains of older students and students with lower socioeconomic backgrounds are discussed. The importance of such a framework in documenting the interaction between a curriculum and its sociocultural context is stressed.     

从原初人学思想到古典人学——古代儒家哲学的逻辑发展

孔子改造原始天命观建立原初人学思想后,孟子和荀子分别从不同的角度发展了孔子的原初人学理论.董仲舒以神学形式阐发儒家伦理,既是对人的肯定也是对人的否定,他游移在哲学与宗教之间,构成儒家哲学发展不可缺少的一环.宋明新儒学通过对董仲舒的哲学化神学和佛教哲学的辩证扬弃,在新的高度向先秦的原初人道主义和人文精神复归,建立了古典新人学理论.儒家哲学对人的关注和对人的本质的探讨,对中国传统思想方法产生了重大而深远的影响.