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11.
Mindfulness is a way to achieve mental wellbeing that has been widely adopted as part of counselling and mental health treatment. However, there is a distinct lack of critical reflection about the origins of this technique, how it is used, and the implications it has for the beliefs of clients. The purpose of this paper is to provide a carefully considered response to the use of humanistic mindfulness. Social workers need to explain why they recommend mindfulness, and explore culturally consistent and sensitive practice, so that they are abiding by the Australian Association of Social Workers Code of ethics.
IMPLICATIONS
The use of mindfulness in social work practice requires careful consideration as to its impact and relevance to clients’ needs.
Mindfulness originates in philosophical traditions distinct from mental health treatment.
In choosing to use mindfulness social workers require consistent and sensitive understanding of clients’ needs, world views, and culture.
12.
Jessica L. Dunning-Lozano 《Race Ethnicity and Education》2016,19(2):433-460
This qualitative case-study explores questions about the stratifying role of public alternative schools created for ‘at-risk’ youth by analyzing the school experience of students who attend a single continuation high school and the process of student enrollment and referral to that school. Drawing on the concept of whiteness as property, this article demonstrates how the continuation high school maintained and protected the property functions of whiteness through acts of symbolic violence and the systematic removal of non-white students from the school district’s mainstream high school. Instead, students were placed in a substandard alternative school lacking in material and intellectual resources. Furthermore, teachers, counselors, and administrative staff at the mainstream and continuation high schools alike drew upon the racial ideology of merit to rationalize the overrepresentation of non-white youths at the study school and to ‘deracialize’ the student referral process. 相似文献
13.
社会批判理论的主要代表尤根·哈贝马斯最近几年来频繁讨论与宗教信仰及其社会作用有关的话题,本文在澄清这些讨论的具体语境的基础上,着重探讨哈贝马斯在"内部超越"观念的语言学转译、"后世俗社会"对宗教传统的世俗转译、实现"内部超越"的社会文化条件观念等方面的观点,并设法表明,哈贝马斯以"超越性"的内在化作为重点的社会批判理论,有助于我们思考中国文化的当代意义,思考中国文化与西方文化进行沟通的文化前提,甚至还可能有助于我们思考马克思主义中国化的文化前提. 相似文献
14.
April Mills Tessa Francis Vivek Shandas Kara Whittaker Jessica K. Graybill 《Urban Ecosystems》2009,12(2):157-175
Urban development has profound impacts on ecological patterns and processes making the scientific information required for
developing environmental ordinances central for mitigating these negative ecological impacts. Washington State requires that
planners use the best available science (BAS) to formulate land use ordinances as part of the state’s Growth Management Act
(GMA). We present empirical findings describing challenges to planners in defining “best available science” and using BAS
to create local ordinances that balance development needs with natural resource protection. We interviewed city and county
planners (and their consultants) in western Washington to determine what they find useful about BAS, whether or not BAS is
applicable to their jurisdictions, and what constraints they experience in reviewing and using BAS to create or update their
land use ordinances. Our results suggest that applying the BAS requirement is particularly difficult in urban areas. Specifically,
planners had difficulty applying results from research conducted in systems dissimilar to their urban landscapes. These challenges
to planners were exacerbated by (1) a lack of resources and (2) political tensions among stakeholders with competing values
in urban settings. We conclude with recommendations for improving the consideration of science in statewide land-use planning. 相似文献
15.
Critical reflection involves the identification of deeply seated assumptions about the social world and the individual’s connection with it; however, its scope and practice are contested. While ambivalence about its definition remains, critical reflection is described as a threshold concept in social welfare and social work education. This study investigated students’ conceptualisations of critical reflection by analysing the ‘learned’ critical reflection curricula of five core units in an Australian University. A content analysis of 162 assignments submitted by 86 students in 2013 and 2014 was conducted. Findings revealed students conceptualised critical reflection as a process that raised self-awareness, supported the application of theory in practice and, reinforced aspects of their professional identity. However, students adapted the process to fit their purpose and, when personal views clashed with professional practice, rather than examining the tensions that emerged, students privileged professional practice and silenced their personal views. Students did not engage with critical reflection to foster social change; rather their utilitarian approach positioned them to demonstrate competence in professional procedures. These findings highlight the influence of the contexts within which critical reflection is practised and informs the further development of the authors’ pedagogy. 相似文献
16.
Joshua C. Collins Jill Zarestky Oleksandr Tkachenko 《Human Resource Development International》2017,20(3):236-252
Though both National Human Resource Development (NHRD) and Critical Human Resource Development (CHRD) have received an increasing amount of attention, only two published works have used an explicitly critical approach to discuss NHRD norms, policies, and practices. The purpose of this article was to examine and articulate the relationship between NHRD and CHRD and make a case for the importance of that relationship to the field of HRD. We identify some commonalities between NHRD and CHRD, including the shared priorities of context, culture, and empowerment, which provide a strong foundation for future focuses on theory-sharing, global awareness, holistic and socially conscious economic development, negotiated power and performance, and emancipation in HRD research and practice. 相似文献
17.
Brandy S. Bryson 《Race Ethnicity and Education》2017,20(4):527-545
The stories of students and teacher candidates of Color (Just as singular racial/ethnic identities are capitalized (i.e. African-American, Asian, Latina, Native American etc.), I capitalize Color to honor the various identities that many ‘non-white’ people hold near and dear. I recognize the nuances in doing so- such as the reality that the term ‘people of Color’ actually erases identity while the term also highlights a shared experience (though also nuanced) of being ‘non-white’ in a white supremacist society.) hold powerful lessons and insights for teacher education programs and educational reform efforts. Yet, rarely do educators and policy-makers solicit or critically engage the educational narratives of these stakeholders. In particular, research confirms that we know little about how students’ of Color educational experiences are impacted by race(ism) and culture and how those experiences subsequently inform their ideas about teaching. This study, framed by critical race theory (CRT), examines an African-American (African-American is used intentionally here as this is how Ariel identifies racially.) teacher candidate’s racialized K-12 and postsecondary school experiences to more fully understand the connection between lived experience and developing teacher identity. Ariel’s story reflects her own school experiences; her focus on her peers’ school experiences when asked about her own; and how those experiences, informed by race and culture, contribute to her development of pedagogy. Analytical considerations illustrate that memory and remembrance, witnessing and bearing witness, and testimony are deliberate and powerful acts in the development of pedagogy and should be central to teacher education curriculum. 相似文献
18.
S. Brincat 《Globalizations》2016,13(5):563-577
AbstractRobert W. Cox's dictum that ‘(t)heory is for someone and for some purpose’ (emphasis in the original) is said to be the most-quoted line in International Relations (IR) theory. Yet whilst this spurred a revolution in critical thinking in IR, it echoed a far older conception of Critical Theory advanced by Max Horkheimer in the 1930s that claimed there is ‘no theory of society?…?that does not contain political motivations'. Both sentiments emphasize the relation between knowledge and human interests, and yet both formulate two distinct—though allied—ways of approaching ‘critical’ theorizing. In order to understand the similarities and differences in their approaches, this paper draws out three loci of difference between Cox and Horkheimer regarding the question of emancipation: (i) the epistemological relation between ‘critical’ and ‘Problem-Solving’ (Cox) or ‘Traditional Theory’ (Horkheimer); (ii) the emphasis placed on transformation and historical process; and (iii) the importance of intersubjectivity in how each approach emancipation. It is argued that by actively combining critical (dialectical) approaches across the social sciences, broadening human agency through civilizational dialogue, and retaining a commitment to emancipatory (and visionary) political futures based on human association, that Critical International Theory can maintain ongoing relevance in IR. 相似文献
19.
《Journal of social work in disability & rehabilitation》2013,12(3):5-23
Abstract Key controversies and diverse perspectives are summarized regarding terminology, definition, and classification issues in the field of mental retardation. Six questions are provided to guide consideration of critical issues. Conclusions are drawn and implications for professional practice are discussed. 相似文献
20.
目的探讨危重病性多发性神经病与肌病的临床、电生理特点。方法对6例危重病性多发性神经病与肌病患者的临床资料、肌电图结果进行分析。结果患者均因严重感染等基础疾病转入ICU,均进行气管插管呼吸机辅助呼吸,6例患者均出现四肢基本对称的肌力下降、感觉异常及腱反射减弱。肌电图结果示四肢周围神经的运动及感觉复合电位波幅明显下降或引不出,4例患者同时合并肌病样改变。结论危重病性多发性神经病与肌病是重症患者气管插管呼吸机辅助呼吸后常见的并发症,电生理检查有助于本病的诊断,早期认识及治疗本病与预后关系很大。 相似文献