壮语地名的命名特点及文化内涵——以广西马山县金钗镇为例

地名是复杂的社会现象,不但历史悠久、数量庞大,而且与各种自然现象、社会现象存在着广泛的联系。壮语地名是用壮族人的思维方式命名、体现壮族文化内涵的地名。从壮语地名命名的分类上,可以窥见壮族地名命名的特点及文化内涵,揭示出壮族文化的原生性。     

年代的烙印——从《道连格雷的画像》看文化背景变迁对翻译的影响

本文选取王尔德的小说《道连格雷的画像》,以荣如德1982年的译本,与黄源深2004年的译本做比较,抽取两译本一些造词遣句的译例以及译注,从细微处分析文化背景变迁对这部小说翻译的影响,从而揭示了译本必然与其所处的社会大环境有紧密关系。     

谈英语教学中的文化导入

大学英语教学的最终目的是培养学生跨文化交流的能力,因此传统的英语语言教学必须与文化教学有机地结合起来。从英语教学中文化导入的必要性入手,探讨了英语教学中文化导入的内容和应遵循的原则。     

休宁方言亲属称谓的文化内涵

方言的亲属称谓反映了方言词汇的面貌与特点,也记录了该地区亲属之间的关系。根据《中国语言地图集》对汉语方言的分区划分,休宁方言属于徽语体黟片。对于休宁方言亲属称谓,学术界目前还没有进行过专题性研究。本文分五个部分论述休宁方言亲属称谓的文化内涵。     

女性人口文化程度对其婚育状况的影响探析

本文以1995年全国1％人口抽样调查资料为基础,对女性人口文化程度与其早婚状况、平均初婚年龄．以及女性初婚年龄与其平均活产子女数间的相关关系进行了深入的定量分析．     

十四年来内蒙古非物质文化遗产保护成就述评

内蒙古非物质文化遗产延续着内蒙古各民族的精神根脉,闪烁着各民族智慧之光,彰显了我国民族文化卓殊的创造力和生命价值。十四年来,内蒙古自治区本着对国家、民族文化传承发展的责任意识相继采取了一系列保护措施,在保护机制、名录体系、传承场所、传承人保护制度、宣传教育、区域性保护等方面的建设取得了积极的进展。这些成就为自治区民族文化遗产的有效保护、活态传承、可持续发展创造了良好的社会环境,也有助于提高自治区民族文化自信、增强民众的保护主体意识,具有突出的现实意义。     

Online strategic communication: A cross-cultural analysis of U.S. and Chinese corporate websites

This study applied a cultural divergence approach to examine online marketing interactivity and corporate public image on corporate websites. It analyzed different online strategic communication of corporate websites from two different nations—the United States and China. Results indicated that U.S. corporations were more likely to highlight online marketing interactivity and social responsibility, which integrated marketing and public relations as their online communication strategy. Chinese corporations provided more online spaces for the consumer–consumer interactions and emphasized corporation-oriented information.     

《古兰经》注释学发展史研究

自伊斯兰教先知穆罕默德注释《古兰经》起，《古兰经》注释便逐渐发展成为伊斯兰文化体系中举足轻重的传统学科——主释学（‘ilma1-tafsir）。注释学历经两大时期形成并完善：口耳相传时期——枞先知穆罕默德时期到再传弟子时期；文字记载时期——始于阿拔斯王朝早期，结束期不得而知。注释学的发展以及涌现出的大量学术成果，彰显出历代穆斯林阐释《古兰经》微言大义的学术动态，反映了伊斯兰文化学术的纵深发展。     

Evidence-based treatments for trauma among culturally diverse foster care youth: Treatment retention and outcomes

This study describes the implementation of three evidence-based treatments addressing traumatic stress symptoms within a wraparound foster care program in Illinois. Child–Parent Psychotherapy (CPP), Trauma-Focused Cognitive Behavioral Therapy (TF-CBT), and Structured Psychotherapy for Adolescents Responding to Chronic Stress (SPARCS) were implemented with a racially diverse sample of youth ages 3–18 at six agencies. Culturally sensitive adaptations were made to treatment approaches to improve client retention and outcomes. Data analyses revealed no racial differences in retention in the program and no differences in outcomes between minority youth exposed to the intervention and other participants. All three evidence-based treatments were effective in reducing symptoms and improving functioning among minority youth. Implementation issues, including challenges and culturally competent accommodations, are discussed.     

The fusion of culture and science: Challenges and controversies of cultural competency and evidence-based practice with an African American family advocacy network

This paper identifies interrelationships between evidence-based practice (EBP), radical structuralism, and culture, arguing that culturally-specific beliefs and norms should be integrated into evidence-based, cross-cultural partnerships within child and family service systems. A single case study of family advocate training in evidence-based practice is provided as an illustration of, and impetus for, the development of a format for use with community-based and ethnically-diverse parent/family advocates. The lessons learned from teaching evidence-based practice to a parent advocate in a particular child welfare service system are highlighted. The use of enhanced roles for social workers and indigenous social capital and resources, such as family advocates as allies, is recommended to help achieve a greater degree of accountability, cooperation, and core understanding in the use of EBP. By training racially-diverse foster parents as mental health advocates to work collaboratively with policymakers, community groups, and family participants, proponents of EBP will reach and benefit more diverse populations.