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91.
李肖  朱晨  杨丽然 《创新》2007,1(1):115-118
文化即人化,它是人类所创造的精神成果和物质成果的总和;文明是文化的结晶,是文化主体对人类文化中野蛮性、愚昧性不断扬弃的结果,是人类有目的、有选择地过滤人类文化、形成合理文化内核的过程。中国当前的政治文明建设,需要走出“精华”和“糟粕”的简单二分的误区,用外来文化中国化、传统文化现代化,来开辟中国文化发展之路。弱化暴力色彩,强化仁政效应,构建中国特色的政治文明。  相似文献   
92.
中国特色社会主义进入新时代,美丽中国建设迎来了新的发展机遇。美丽乡村建设作为美丽中国建设的基础和关键,既事关社会主义生态文明观的牢固树立,又事关满足人民日益增长的优美生态环境需要。为此,我们要在遵循建设美丽中国基本原则的基础上,努力强化美丽乡村建设的思维引领。这就要坚持以战略思维完善顶层设计,以创新思维激发内生动力,以辩证思维推动协同治理,以法治思维强化刚性约束,以底线思维恪守生态红线,把党在美丽乡村建设过程中总揽全局、协调各方的领导作用落到实处,进而开辟社会主义中国乡村生态文明新时代。  相似文献   
93.
当前,我国消费伴随着经济的快速发展日益被异化为“病态式消费”模式,这使得国民经济的协调发展遭到了严重破坏,甚至生态系统也面临着崩溃的危险。我国新富群体缺乏正确的消费观念,加上西方消费主义影响,引发了诸多的社会问题。实践证明,只有树立正确的消费观念、克制消费欲望、调整消费行为,才能建立生态消费模式,才能符合社会主义生态文明的要求,实现人与自然的协调发展。  相似文献   
94.
This article addresses the question of why Portugal is an exception among southern European countries in having a high rate of female employment. Cross‐national data show an even greater gap between Portugal and its southern European neighbours in the employment rates for low‐educated women. This article presents case‐based evidence on the work orientations, gender relations and reconciliation strategies of low‐educated women working in the clothing industry in Portugal. The analysis reveals that while economic need plays an important role in their attachment to employment, their work decisions are forged by a complex set of attitudes regarding employment and the family. Traditional values regarding the role of women in the family co‐exist with more modern values regarding their employment participation. Moreover, the institutional arrangements of childcare and reconciliation also appear to be more supportive than might be expected in a southern Europe welfare state. By focusing on a particular group of low‐educated women, the findings suggest that the same welfare policies may have different impacts on the reconciliation strategies of women of different socioeconomic groups.  相似文献   
95.
This article argues that there are two distinct logics that underlie existing studies on European identification. These are grounded in models of collective identity formation that stress either messages inscribed in discursive processes or practices situated in socio-spatial relations – respectively, the “culturalist” and the “structuralist” models. The first of these models considers identification as a direct outcome of the exposure to content-specific symbols, narratives, and messages; the second, as an emerging property of socio-spatial interactions that are content-free of identity references. The first is logocentric, while the second is democentric and topocentric. This article focuses particularly on the second and less-developed research tradition which explores the effects of cross-national practices. The limits and potential of this model are discussed, setting an agenda for empirical research aiming to better elucidate the causal dynamics of European identity formation and adjudicate between these competing explanations.  相似文献   
96.
生态文明建设是一项系统工程,需要通过整体推进,构筑规划、建设、管理、技术、产业、社会和合作协同发展的综合体系。未来上海应以建立和完善市场机制为核心,以法律机制为前提,以政府监管机制为保障,以能力建设机制为基础,以社会参与机制为监督,按照"引逼结合、多方合力、突出重点、先行先试"的原则,加快上海生态文明建设机制创新。主要途径有:完善碳排放交易试点,建立长效市场机制;推进分布式能源应用,提高清洁能源比重;加快新能源汽车推广,优化交通能源结构;培育发展再制造产业,推广先进制造理念。  相似文献   
97.
This paper asks whether maternal employment has a lasting influence on the division of household labor for married women and men. Employing multi-level models with 2002 ISSP survey data for 31 countries, we test the lagged accommodation hypothesis that a long societal history of maternal employment contributes to more egalitarian household arrangements. Our results find that living in a country with a legacy of high maternal employment is positively associated with housework task-sharing, even controlling for the personal socialization experience of growing up with a mother who worked for pay. In formerly socialist countries, however, there is less gender parity in housework than predicted by the high historical level of maternal employment.  相似文献   
98.
While the concept of symbolic boundaries and ethnic boundary-making is well established in social research, the direct consequences of these boundaries for the integration of migrants have not received much attention. This paper thus analyses whether religious and secular boundaries of national belonging among the majority population have an impact on perceived discrimination among Muslim minorities in Western Europe. To analyse this linkage, data from the International Social Survey Programme measuring the importance of religion as a symbolic boundary of national belonging among the majority have been aggregated as a regional context condition and combined with a Muslim minority subsample from the European Social Survey. The results of the multilevel models reveal that the salience of religious boundaries is associated with less perceived discrimination among Muslim minorities, while secular orientations among the majority seem to be more decisive for subjective perceptions of feeling discriminated against. Overall, the results thus challenge the role of religion as an ethno-religious demarcation and point to the relevance of secular boundaries of belonging for immigrant integration.  相似文献   
99.
This article evaluates the pension policy pathways of the 11 former state socialist nations that have joined the European Union since 2004. Focusing primarily on the post‐2004 period, the analysis discusses the most important measurable outcomes of these countries’ pension reforms, in terms of poverty alleviation, pension adequacy and fiscal sustainability. Going beyond the quantifiable concepts, we also investigate the quality of the 11 countries’ pension systems in terms of equity as well as efficiency, emphasizing the less conspicuous design errors present in these systems. Although these errors have received little attention to date, they may harm pension schemes along several dimensions, including their fiscal sustainability.  相似文献   
100.
从西部民族地区生态文明建设所面临的困难与障碍出发,利用社会资本分析范式,从西部民族地区社会资本对变革生产方式的推动作用、对降低政府管理成本的作用、对提升生态意识的作用等几方面来分析社会资本对推动西部民族地区生态文明建设的积极意义:  相似文献   
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