从聚焦模式看《微暗的火》叙述者的可信度

以法国叙事学家热拉尔·热奈特的叙事话语理论为指导,探讨纳博科夫《微暗的火》中叙事者的可信度问题,以期在一定程度上丰富该小说的叙述艺术研究。     

Are fire services ‘extremely gendered’ organizations? Examining the Country Fire Authority (CFA) in Australia

Emergency management organizations often have military‐based histories and continue to maintain militaristic styles of operation. Similar to the military, these organizations tend to be male dominated and culturally masculinized. The militarization and masculinization of rural fire services in Australia are generally unrecognized but highly important elements defining these organizations, and the example of the Country Fire Authority (CFA) is considered here. Using a cultural artefacts approach, historical and contemporary elements of the CFA's structure and practice are analysed using the concept of an ‘extremely gendered’ organization, with a focus on how the CFA is structurally and culturally gendered. We argue there is value in expanding the notion of ‘extremely gendered’ institutions beyond the military, to include other militarized organizations. Doing so not only helps to better understand and address resistance to change and gender equality measures, it also draws attention to the important role that such organizations play in the greater patriarchal order.     

《〈火〉三部曲》新论

在综述有代表性观点的基础上,着重探讨《〈火〉三部曲》与其他作品之间的互文性。从三个方面具体论述了互文性的表现;深刻挖掘了田惠世这一基督徒形象的丰富内涵;重新评价了这部小说的认识价值和艺术价值。     

火历新探——对荆楚文化和原始宗教信仰的思想史研究

对火历的研究是由庞朴教授首先发起的。《国语·郑语》中有“黎为高辛氏火正”且名为“祝融”的记录 ,在神话系统中 ,祝融是楚人的始祖。相信自身具有火的品格并由此形成了对火的信仰和祭祀活动 ,这是楚人的一种文化心理。远古时代的焚巫求雨的行为正是对火的信仰的一种表现形式。与此有关的是甲骨文中著名的祭制度 ,即把人投于火中以求雨的原始祭祀活动。祝融及其后人都因为具有火的品格并和对火的信仰联系在一起。在《左传》中 ,“火出”是施行火历的隐语之一 ,它和夏商周历法存在着对应关系。     

Risk Factors for Chronic Posttraumatic Stress Symptoms and Behavior Problems in Children and Adolescents Following a Home Fire

Based on a model of (Posttraumatic Stress Disorder) PTSD by Green, Wilson and Lindy (1986), fifty-six children ages 6 to 17 years were interviewed at five months (T1) and 9 months (T2) after a fire in their homes. Outcome variables were PTSD and behavior problems. Major correlates of the outcome variables, include guilt at T1, worry about other family members at T2, and lack of satisfaction with family support at both times, as well as the attribution that another child did it. The stressor variable, present at the fire, became significant only at T2. The greatest variance in the PTSD scores occurred at T2 suggesting delayed onset or delayed reporting by children. Children may process traumatic events in a different cognitive fashion and in a different time frame than adults. Implications of these results are considered within the context of social work and nursing.     

保温系统实施期间的火灾控制研究

针对目前墙体保温材料实施中存在的防火安全隐患,通过分析施工的标准和规范、项目的决策、材料的使用、现场的管理等存在的问题,结合自己的管理经验,按照在保温系统的各个环节整体全面的去考虑的解决思路,提出了各个环节的具体预防和控制火灾的建议。     

火把节与"火把节文化圈"的形成

火把节起源于汉藏语系藏缅语族先民祭祀火神的“火节”，通过民族的迁徙与分化、民族间的经济文化交流、历史战争等因素，逐步扩展成我国西南地区诸多民族的一个共同的综合性节日；火把节也由一种单一的文化现象，逐渐演变成为了一定地域的共同文化节日，这正是各民族长期相融、相互影响的结果。     

Relighting the Fire: Visualizing the Lesbian in Contemporary India

This article revisits the controversy surrounding Deepa Mehta's Fire (1996), India's first publicly released film depicting female same-sex desire. The film has become a touchstone for discussions of the representation of queer and lesbian, gay, bisexual, and transgender (LGBT) lives in India. While the majority of critical accounts of the film have rejected the use of “lesbian” on the basis of its Anglo-American specificity, this article seeks to recast lesbians at the heart of Fire by filtering them through the lens of transnational protest, and by offering a close reading of the film's own play on religious and cultural symbolism. Viewed almost two decades after its release, in the light of the Delhi rape case of December 2012 and subsequent events, including the upholding of a law criminalizing gay sex in November 2013, the film now more than ever seems to offer a fantasy of the future, rather than a viable reality in the present day. Within Fire, the circumnavigation of heteronormative power and desire is certainly queer, but the film's labeling as “lesbian” subsequent to its release in India opened up an important public forum for a debate about female desire and independence that continues to resonate today. This article does not attempt to offer a conclusive argument about the use of the term “lesbian” to label the relationship between women that is depicted within the film, but it does examine the way in which the film itself visualizes desire between women, and in particular the use of Hindu narratives, imagery and motifs. The film's interpellation into lesbian politics is facilitated by the strong emphasis on a female-centered desire that is not defined by motherhood, that cannot be contained, and that demands to be seen.     

（HgCd）Te探测器激光保护的一种新方法

理论计算和实验都表明（ＨｇＣｄ）Ｔｅ具有很强的Ｆｒａｎｚ－Ｋｅｌｄｙｓｈ效应。利用Ｆｒａｎｚ－Ｋｅｌｄｙｓｈ效应，可以使（ＨｇＣｄ）Ｔｅ探测器的光吸收产生电致偏移，对１０．６μｍＣＯ２激光辐射由不吸收状态转变为吸收态，并进而为远红外（ＨｇＣｄ）Ｔｅ探测器提供一种有效的光过荷保负方法，文中提出了这种基于Ｆｒａｎｚ－Ｋｅｌｄｙｓｈ效应的光探测器激光保护新方法。分析了该方法的激光防护原理，给出了实验结果。     

数字消防——消防管理现代化发展的必然趋势

本文从我国经济与社会发展及消防工作现状出发 ,提出构建消防综合管理信息系统 ,并以浙江消防成功的案例 ,为各级消防部队提供一套完整的社会消防安全管理、消防指挥调度等信息现代化处理方法。数字消防 ,对于提高消防管理工作效率和质量都有独到的好处 ,是消防管理现代化发展的必然趋势。