“湖湘四记”简论

晋陶渊明《桃花源记》、唐柳宗元《永州八记》、宋范仲淹《岳阳楼记》以及现代沈从文《湘行散记》合称“湖湘四记”。它们植根于湖湘文化,丰富了湖湘文化的内涵和底蕴,是体现湖湘文化和中国意境美学的绝胜华章。     

从“四个如何认识”看政治经济学课程的教学改革

江泽民同志提出的“四个如何认识” ,集中反映和代表了在当今世界的深刻变化和当代中国的伟大变革中影响人们思想活动的重大问题 ,也是对当代青年的人生观、世界观具有重大影响的问题。这对高校政治经济学课程的教学改革具有重大的指导意义。应当将“四个如何认识”作为贯穿教学始终的基本理论线索 ,突破长期以来的一些传统认识 ,从研究社会主义和资本主义的变化出发 ,对不断变化的经济发展实践作出新的理论概括 ,积极探索政治经济学课程教学的新思路、新方法。     

《难经校注》校勘辨误五则

《难经校注》是《难经》整理校释的重要著作,在校勘上用力甚勤,然亦难免有疏误之处：《一难》中＂大会＂不当改为＂大要会＂;《十四难》中＂适其寒温＂当为衍文;《二十难》中两处＂脉虽＂不当改为＂虽阳脉＂、＂虽阴脉＂;《三十一难》中＂何禀何生＂不当改为＂何禀何主＂;《七十难》中＂引持之,阴也＂、＂推内之,阳也＂不当改为＂引持之阳也＂、＂推内之阴也＂。     

论社会主义时期民族问题的长期性、复杂性——对苏联民族危机的几点思考

苏联解体的历史悲剧,以惨重的代价给人们以重要启示:社会主义时期,民族问题不仅依然存在,而且是与社会主义国家巩固、统一命运悠关的大问题。从民族存在和发展的一般规律、旧时代民族遗产的影响以及民族矛盾性质的认识与处理等方面看,社会主义时期民族问题的长期性、复杂性不容忽视。     

孟子“四心”的双重内涵--基于孟子对“四心”的两种不同表述的分析

如果“恻隐之心,仁之端也”等的“端”作“端源”解,“恻隐之心,仁之端也”等就表达了“四心”是仁义礼智之端源。“恻隐之心,仁也”等所论证的性善之性是指为善的能力,其能够显现为具体事相上的善,从这一点来看,“恻隐之心,仁也”等就表达了“四心”能够落实、显现为仁义礼智。“四心”能够落实、显现为仁义礼智也就体现了“四心”是仁义礼智之端源。     

对城市发展问题的后现代思考

迄今为止在城市问题上仍存在着不少理论混乱,一个重要原因是不少人依然囿于现代性的立场看待城市问题,现代主义喜欢把城市看作一个物质性的存在。而建设性后现代主义则把城市看作一个活生生的有机体,现代主义更多关注的是城市带来的GDP,从而忘记了城市为市民服务这一根本宗旨;而建设性后现代主义则主张以人为本,用一种饱含人性的目光看待城市及其发展。应从建设性后现代的视角看待生产性城市的概念、对城市的传统、城市的税收政策、城市的人口、城乡价值观以及城市腐败等现代城市发展进程中所遭遇到的重大问题,并用创新的办法解决这些问题。     

Social Work with Greek Migrants: A personal experience of the issues and dilemmas

Abstract

Parenthood is increasingly a choice being made by lesbians in Australia. Although children conceived in heterosexual relationships have been raised in lesbian-parented households since the 1970s, there is now an emerging trend of children being conceived within lesbian relationships. The emergence of new family forms has implications for individuals, families, and the broader community. The present paper draws on the experiences of 17 lesbian-parented families living in Sydney and regional New South Wales. Adopting an ecological framework towards child development, it argues that both informal and formal support systems are important in enhancing the protective factors to support these families. The paper identifies a number of critical times of vulnerability for these families. At these times, if informal support systems fracture, the formal support system can play a significant protective role towards lesbian-parented families and support lesbian-parented families to achieve optimum family and child wellbeing.     

明清四大名著涉医文学的特点及生态英译策略

涉医文学是中国古代文学和传统医学交叉并相互促进的结果,四大名著作者在作品中描绘了丰富的医药实践活动.四大名著中涉医文学具有认知性、文学艺术性、夸张及虚构性的表现特点.生态翻译观视角下涉医文学英译要首先挖掘其在整部作品中的特点和作用,而后分别在语言形式、交际层面及文化移植三个维度灵活做出适应性选择.文章在生态翻译观指导下,以四大名著英译本为例,依据涉医文学的特点试图总结出文学作品中医药元素的一套英译原则及策略.     

Bulgarian and Polish Women in the Public Sphere

The aim of this article is to describe and compare the situation of women in two countries from Central and Eastern Europe. Its focus is to account for the participation of women in the public sphere. The justification for choosing Bulgaria and Poland lies in the argument that although a more or less uniform regime of state socialism provides the background of a shared past, many other factors affect the assessment of women's current situation. First the historical and cultural contexts are described. Then the current situation of women is compared to that of men, yet paying attention to the differences that exist within the groups of women. Next the analyses of participation of women in formal politics on both the national and local levels as well as in women's NGOs are presented. The outcomes of public opinion polls concerning the "women's problem' in Bulgaria and Poland are compared. I argue that despite the generally more advantageous situation in Poland women in both countries experience comparable problems, though for dissimilar structural reasons.     

《四书》与帝国社会政治秩序

作为儒家经典,《四书》构建了一套完整的理想社会政治秩序。儒家理想的社会政治秩序首先强调个人修身,逐步推己及人、推己及家,在家庭内部实现以孝悌支配的理想秩序,进而将家庭秩序上升到国家秩序,主张以伦理道德规范社会政治。《四书》描绘的"修齐治平"秩序构建路径,为秦汉之后的帝国所不断效法。帝国现实的秩序在阶级结构上主要分为士绅、农民、商人,他们的行为规范、价值依归等遵循的都是《四书》中所展现的儒家理想社会政治秩序。在帝国兴替之际,《四书》所主张的秩序理想又为帝国秩序的重建提供了合法性支持。