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This article analyzes the influence of Archibald MacLeish's “strategy of truth” and the principles of the Government Information Manual for the Motion Picture Industry in the production of Frank Capra's documentary series Why We Fight. One of the main contributions of this research is to show how this series is the most important example of the application of the strategy of truth and, at the same time, one of the main examples of public relations audiovisual product realized to be addressed to American Army as well to the American public opinion. It is argued that Capra's Why We Fight made a substantial and long-lasting contribution to public relations, particularly in terms of its discourse and the use of analepsis has PR narrative resource. Overall, the article positions Why We Fight as one of the greatest efforts ever made in the history of military public relations. 相似文献
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周红 《深圳大学学报(人文社会科学版)》2001,18(3):110-116
生活目标的缺失是现今人们生活质量不断提高时所出现的新的心理问题。意义治疗学说是弗兰克解决这一问题的智慧性尝试。他接受柏拉图关于爱是对生命意义的关注的理念,并确立自己在心理治疗中的人生哲学立场。 相似文献
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刘继林 《武汉科技大学学报(社会科学版)》2011,13(4):478-481
雷蒙·威廉斯的文化理论,源于对长期以来精英知识分子文化传统的纠偏、对"大众"文化的历史考察和积极意义的充分发掘,在此基础上对"文化"概念进行重新梳理和再定义,提出了"文化即社会生活"的开放式理念,在西方文化研究中具有里程碑意义。雷蒙.威廉斯的文化理念及其文化"关键词"研究,自20世纪90年代介绍到中国,在中国学界及出版文化界产生了深远影响,并将持续在我们的学术研究中扮演重要的角色。 相似文献
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高卫宏 《吉林师范大学学报》2001,(3)
“简约派”是后现代文学中的一支重要流派。它力求以最简单明快的表现形式重现生活与社会风貌。美国简约派小说的先驱作家卡弗以其简约而峻峭的笔法 ,把美国六、七十年代中下层人民的困窘境遇作了深刻的反映 ,代表了这一文学流派的独特风格。 相似文献
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Fred Francis 《Comparative American Studies》2013,11(3-4):289-301
AbstractNew developments in comics studies have begun to consider the superhero comic as a transnational, rather than American, phenomenon. This approach offers a new way of thinking about the typical story that Frank Miller’s The Dark Knight Returns and Alan Moore’s Watchmen jointly upended the comics world in 1986. While there is robust criticism to challenge the idea that 1986 was a miraculous year for comics, the continuing attention drawn by the two works requires us to think further about their apparent similarity. This article proposes the importance of a narrative of American exceptionalism within comics culture as a defining feature of the contemporary context for the production of the works. It then examines their responses to this context, arguing that they undermine the American monomyth of the superhero in different ways that originate in the different national positions of the two writers. 相似文献
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包桂芹 《内蒙古民族大学学报(社会科学版)》2014,40(5):28-31
法兰克福学派文化批判理论的重心就是对谎言的批判,对文化意识形态的倒退的批判,通过这些批判的实践拨开大众文化具有的虚幻伪装,冲破它的压抑,并揭示出真正的文化艺术所具有的个性、独特性和创造性,使文化艺术能以不妥协的姿态对抗现实的不合理,以摧毁现实的物化逻辑和文化意识形态的操控。 相似文献
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解读雷蒙德·卡佛的简约派小说 总被引:2,自引:0,他引:2
张小铭 《牡丹江师范学院学报(哲学社会科学版)》2008,(6):32-34
雷蒙德·卡佛(1938-1988)把海明威开创的极筒主义风格发展到一个新的高度,影响了一大批写作者,被视为“作家的作家”。他自有一套写作办法,即:紧张的情节、冷漠的语调、朴实的场景和出色的震撼效果。因此,本文试图从卡佛小说的题名,小说的背景开头,结尾,叙述语言,人物对话,小说中的象征,以及所表现的生活片断,结合技巧之外的内在原因等方面对其创作进行解读。 相似文献