试论法国大革命中君主立宪派的理想

法国大革命中的君主立宪派是处于上升时期的、自我意识与使命感极强的资产阶级理想主义者 ,其理想具有双重性 ,应该据此来评价其历史地位。本文在充分肯定其历史功绩的同时 ,客观分析其理想行动对革命深入发展的影响     

MYTHOLOGIES REVISITED: ROLAND BARTHES AND THE LEFT

This essay arises from the author's scepticism about the received notion, prevalent both in literary and cultural studies, that Roland Barthes's work of the 1960s constituted an abandonment of the previous decade's social critique. The paper develops the argument that, to the contrary, understanding Barthes's socio-cultural development following World War II and in the French cultural context helps to situate the political engagement of his writings in the 1950s and to clarify the continued political commitment of this work from the 1960s onward. This essay addresses a series of questions: what was Barthes's relationship to the 1950s French intelligentsia that prepared his active participation in the heterodoxical Marxist journal, Arguments, a forum for many of the urgent intellectual debates between 1956-62? What is the relationship of this activity to his writings of the early 1950s, developed into Mythologies in 1957, as well as to the shift toward semiology and structuralism and to the purported abandonment of social critique betokened by this shift? How do these phases inform the different readings of Barthes's work developed in more recent interpretations of his writing? It is argued that we would do better to view the structuralist phase and especially the ‘later’ Barthes (from the late 1960s onward) more fully and deliberately in relation to the early, explicitly political period. This revised perspective, one not limiting Barthes to works such as Mythologies, will help us better comprehend Barthes's continuing legacy for sociosemiotic critique both in literary criticism and in cultural studies and to create new ground for interdisciplinary dialogue that is very much needed in an era of questioning the limits and borders of this field.     

A non‐linear model of fecundability,postpartum amenorrhea,and sterility*

This paper proposes a convolution model of fecundability, controling for the effects of postpartum amenorrhea and unobserved heterogeneity in fecundability. Simulation analysis was used to assess the validity and reliability of estimates derived from the model. Analysis showed that the model captured the mean and standard deviation of age at the onset of sterility in simulated populations where sterility followed either a Gompertz, a gamma, or a lognormal distribution. The model performed well when sterility was specified by either a lognormal or a gamma distribution. The model also accurately estimated fecundability and postpartum amenorrhea. Next, the model was found to fit data from 17th and 18th century French Canadian birth histories. In this French Canadian sample the mean age at sterility was found to be 46.3 years using a gamma model. The decline in fecundability was almost linear after age 30. Thus, fecundability at age 40 had declined to about one‐third of that observed at age 30. Variability in individual fecundability was quite high. For example, women with fecundability one standard deviation above the mean had about 2.3 times as high fecundability as women one standard deviation below the mean.     

转型社会生态视角下的近代法国激进民主主义崛起

激进民主主义在法国社会转型期的崛起不仅深刻地影响了法国的历史进程，而且也为人们对现代化过程中一种共性现象的把握提供了典型个案。应该说，激进民主主义与重农学派、立宪主义等思潮一样，都是作为应对当时法国社会转型困境的特定方案而面世的，而它能在与其他思潮激烈竞争的过程中最终胜出，成为左右法国大革命的意识形态，则是当时法国特殊的“转型社会生态”影响的结果。在现代化进程中，只有按照市场经济内在要求努力改善“转型社会生态”，才能够最大限度地约束激进主义的发展空间，有效防范激进主义运动在转型社会被激活的风险。     

2012年法国网球公开赛莎拉波娃实现全满贯技战术研究

运用文献资料法、对比分析法和数理统计法,对2012年法国网球公开赛莎拉波娃技战术进行研究.分析其夺冠原因:发球强势；接发球凶悍；底线出色；心理稳定.由此作为借鉴,就我国的女子网球运动员发展提出建议,以期为提高其水平和成绩有所助益.     

论英语中的法兰西文化

在英语语言发展过程中,受法兰西文化影响的痕迹比比皆是。在当代世界各国语言不断交流和融合的趋势下,探讨英语中法兰西文化的历史渊源,融入英语的阶段,对英语语言文化的影响,将有利于更好地了解英法两种语言的渊源,促进不同文化的交流。     

汉法存现句对比研究

汉语与法语的存现句有共性,均可描述场景,表示存在、出现、消失、变化。文章主要是探讨差异。汉语的存现句的前段是表处所与时间的名词,在句首多作主语,少数作状语;这些词语在法语中只作状语,放到句首句尾均可,在“il y a”结构中只能放在句尾。处所与时间名词同时出现时,汉语中必有一个是主语,另一个是状语;法语中两个全是状语。汉语存现句的时间名词对动词没有影响,法语的时间状语对动词有时态影响。     

“回耶”对话的一次实践——马德新《据理质证》及其文明对话观

明末清季，在中国本土发生了一场成功的“回儒”文明对话之同时，曾在回族伊斯兰学者马德新与天主教云南教区法籍主教古若望司铎之间展开过一次重要的“回耶”两教间的哲学本体论对话。马德新从回、儒、道、释、耶五教本体论的比较角度，以两封长信回答了古司铎关于天主教的“性理”学说，两信合刊为《据理质证》一书。本文结合当时的特殊时代背景，以马、古二人的交往和该书文本为基础，对马德新在这场“回耶”对话中所秉持的平等开放、宽容博大、和平友善的文明对话观作了述评。     

人与世界的和谐乐章——论17世纪法国新古典主义文学的价值取向

文章立足于人与世界关系的维度,分析了17世纪法国新古典主义文学的理性价值立场及其艺术得失。从人的主体性来看,它是对文艺复兴时期人性狂欢的一种矫正,同时也是西方文学史上一次别具一格的人的退却。高乃依、拉辛、莫里哀,用悲剧和喜剧的方式,在一个特定的背景上,共同谱写了一曲人与世界的和谐乐章。     

上海法租界电影审查制度述论（1910-1943）

以文献研究法、历史分析法和内容分析法等为研究方法,考察上海法租界当局与电影业的关系。爬梳法租界管理电影业的档案可以得出：法租界存在着电影审查;法租界警务处和公共租界合作成立联合审查机构,维护法租界的安全秩序和租界的根本利益。这些考察能够填补上海法租界电影审查制度研究的空白,以新的视角研究审视上海近代电影业的繁荣发展。