环境库兹涅茨理论发展与思考

经济发展与环境保护是人类发展的两大主题,EKC理论是研究二者关系的有效工具。但是众多研究文献的结论不具有一致性且存在很多缺陷,通过对相关文献的梳理,重新界定了EKC理论的假设,对数据、指标体系、计量方法存在的不足进行了评论,基于数学推理重新解释了EKC的运行机理。研究结论是：不存在适合所有地区、所有污染物的EKC曲线;经济-环境曲线是＂黑箱＂式的研究方法,其背后的运行机制才是研究的重点;环保政策要积极主动,不能坐等拐点的出现。     

《艰难时世》的心理学解读

运用弗洛伊德心理分析方法来解读小说《艰难时世》,展现人物的内心世界以及人格结构,并探讨这些主要人物心理状态发展的原因和最后结构,进而揭示工业化进程中维多利亚人的生存状况以及人格结构中的不平衡带来的一系列不良后果,最终造就了一个艰难时世。     

马克思主义中国化时代化大众化的三个历史转折点

“随着自然科学领域中每一个划时代的发现,唯物主义也必然要改变自己的形式.”社会科学、社会运动、社会事变比自然科学错综复杂,也必然随着重大社会事变的到来更新自己的形式和内容.马克思主义是科学的根本原因在于,国际共运、五四运动和改革开放是伟大的社会事变,马克思主义理论家及时扑捉社会需求,从不同角度和层面,全方位进行理论探索,扬弃传统的、甚至权威的理论话语,提出科学思想体系,把社会推向前进.学习和运用马克思主义基本理论,应该结合历史事变和社会需要,实现马克思主义中国化、时代化和大众化,社会必将健康有序、蓬勃发展.     

Opportunities Lost––Why Some Parents of Young Children Are Not Well-Connected to the Service Systems Designed to Assist Them

Abstract

Evidence on how to engage isolated parents in formal services tends to rely on professional commentary, practitioner discourse, and parents who use services. It is critical to also hear the perspectives of isolated parents to inform practice and service design, yet there are clearly practical difficulties in researchers talking directly to families who do not use services–– not the least of which is how to find them. This paper reports on in-depth interviews with 20 financially disadvantaged sole parents of young children in the inner north of Canberra who define themselves as not well-connected to services. The study finds that these parents often lack the social networks needed to “introduce” them to services; their contacts with formal services in the past have left them feeling judged and under surveillance, and the services which they regularly “brush up” against miss critical opportunities to link them with avenues for support. A small but significant group who resist all formal services indicate they are most likely to be assisted in everyday environments that are normal and nonstigmatising, rather than through formal agency settings.     

“From that Moment on My Life Changed”: Turning Points in the Healing Process for Men Recovering from Child Sexual Abuse

Recent research indicates that child sexual abuse often undermines the health of boys and men across the lifespan. However, some male survivors experience a turning point marking a positive change in their health trajectories and healing process. Although frequently discussed in reference to physical health problems or addictions, very little is known about turning points with respect to child sexual abuse for men. The purpose of this secondary qualitative analysis was to describe the different types of turning points experienced by male survivors who completed the 2010 Health and Well-Being Survey (N = 250). Using conventional content analysis, researchers identified seven types of turning points that were classified into three broad categories: influential relationships (professional and group support, personal relationships), insights and new meanings (cognitive realizations, necessity to change, spiritual transformation), and action-oriented communication (disclosure of CSA, pursuit of justice). Implications for clinical practice and future research are discussed.     

元代中晚期文人论“气”的内涵演变

元代中期文人论“气”有两个特点：一是在前人的基础上,坚持“以理论气”;二是以把“气”之盛衰与国运之盛衰、诗文之盛衰三者绑定起来论述。但元中期文人始终未能对政权有家国一体的感觉,形成了极富特色的“旁观者心态”,故而元代中期文坛始终未出现真正意义上的“盛世”。到了晚期,文人以“气”论文有了新的变化,表现有二：一是“气”论的向下转,即“台阁气”向“山林气”的转变;二是“气”论的向内转,即“以理论气”和“气运说”向以情性论“气”的转变。这种转变又昭示着文坛格局与走向的新变。     

生态文明视域下当代哲学的生态转向——基于自然生态系统的生态哲学与当代哲学比较分析

现代化在给人们带来物质和精神文明巨大进步的同时,也面临着严峻的生态危机、工业文明的缺陷和人的伦理道德的丧失。生态学是一座巨大的文化资源和理论宝库,基于生态系统的生态哲学无疑为当代哲学的创新提供了新的理论视角。在生态文明视域下,生态哲学的研究对象、主客关系、认识路径等方面与当代流行的哲学观点存在差异,显出当代哲学的生态转向。这种转向有利于开阔思路、活跃思维、创新方法,促使人们从哲学层面关注生态、保护环境、护持家园的稳定和宁静。     

论洪三泰

20世纪的最后岁月,时间仿佛成了人类自救的庄严祭坛,人们把自己当作祭品,去祭奠陷落的伟大梦想.洪三泰的小说正表达一种欲望建设反坠入破坏的自救中.对英雄主义的呼应和批判现实的转折,是时代文学也是洪三泰创作的进步.从热闹热情的歌德回归平常冷淡的追问,他实现一种文学命运的巨变."这是最好的时代,也是最坏的时代",文学以这种认识表达了它对世纪末中国南方都市的沉重翻侧和震动的关怀.     

柏拉图的“洞穴喻”

柏拉图在《理想国》中提出了“洞穴喻”的哲学寓言。这是一个关于人从黑暗走向光明 ,从无知走向有知 ,从被遗弃状态走向被拯救状态的神话。它最形象地表达了柏拉图的哲学理想 :“光源”是理念论的终极实在 ;“灵魂转向”是理念论的基本原理。柏拉图为西方思想精心设计了一个“光源隐喻” ,它是对光明的一种理解 ,是理性自主独立的凯歌 ,其核心是对“永恒在者”的“光源化”。西方现代文明之“根”一直可以回溯到柏拉图的这个最基本的哲学寓言。     

中国的刘易斯转折点是否到来——理论辨析与国际经验

各国农业劳动力占总劳动力的比重随着各国人均GDP增长呈现先加速下降而后减速下降的趋势,分界点就是刘易斯转折点。跨国平行数据的回归结果表明,刘易斯转折点在人均GDP为3,000—4,000美元（购买力平价2000年国际美元）之间出现。中国的人均GDP超越了这一水平,但农业劳动力比重远高于该经济发展水平下的世界平均水平,这很可能意味着中国的农业劳动力转移仍有较大潜力。