回归无爱婚姻的命运--伊莎贝尔·阿切尔悲剧探因

《一位女士的画像》的女主人公伊莎贝尔的性格缺陷预示了她的悲剧命运,使她沦为无爱婚姻的牺牲者。传统势力辗磨,现实社会的束缚以及作者矛盾的婚姻观决定了伊莎贝尔最终的回归。     

穿越时空的诱惑——《道林·格雷的画像》中亨利爵士的原型解读

亨利爵士在道林·格雷重新认识自我并陷入堕落的过程中可谓“功不可没”,他凭借三寸不烂之舌处处兜售他那套魔鬼式的享乐哲学,最终间接促成了道林堕落、杀人乃至自杀的悲剧。本文试图运用弗莱的神话——原型批评理论来解读亨利勋爵,并指出他实际上集伊甸园的蛇和王尔德本人为一体。     

‘Making lovely nonsense out of everything’: individuated receptions of eugenic theories of cognitive disability

This project examines the rhetorical strategies that parents of children with cognitive disabilities use in appeals to medical authority. A close reading of four sets of letters from the Henry Herbert Goddard Papers reveals that parents were often sophisticated rhetorical agents who internalized, critiqued, and reappropriated eugenic theories and ideas. This archival project explores sites of eugenic thought’s reception, which are often overshadowed by scholarly attention to sites of production and dissemination. In an effort to increase attention to sites of reception, I outline a framework that invites future research to consider how recipients of theories of cognitive disability position themselves within professional networks of expertise in order to make claims from what might appear to be a subordinate position.     

从比喻和象征修辞视角解读欧亨利《带家具出租的房间》

欧亨利是美国著名的短篇小说作家,以幽默曲折而又出人意料的短篇小说成名,欧亨利非常善于观察到生活当中最为细节的人物和情节,并且加以雕琢,成为经典流传的形象。选取了欧亨利小说当中比较独特的一篇《带家具出租的房间》,通过探究这篇小说当中的文学修辞特点,从比喻、象征以及象似性三个方面出发,来对该篇小说的文学意义进行简要的评价。     

On Fielding's Characterization in “Tom Jones” and His Writing Philosophy

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解析《弗洛斯河上的磨坊》中的生命哲学蕴含

以亨利·柏格森生命哲学与唯物辩证法变化发展的观点作为理论基础,分析《弗洛斯河上的磨坊》中两类人物形象所体现的哲学意蕴。汤姆与麦吉悲剧的产生有相似的原因,但他们的悲剧命运仍有不同之处：汤姆因为迷恋落后的自耕农时代而拒绝社会变化;麦吉由于受制于过去而无法变化。相比之下,迪安先生和鲍勃一生的成功主要归因于他们适应社会变化。因此,人不能只是生活在过去之中,更不能试图重回过去,应该接受并适应新的变化。     

浅析欧·亨利《二十年后》中人性矛盾的揭示

欧·亨利在其短篇小说《二十年后》中运用巧妙的艺术构思和表达技巧,描述了一对好友鲍勃与杰米,一个是有着人性真的一面却又是可恨的罪犯;一个是徘徊在正义与友情之间难以抉择的警察。欧.亨利借着鲍勃和杰米所代表的人物形象及人性矛盾,对资本主义上升时期社会文明中人性的扭曲提出了控诉。     

米谢尔·亨利和法国现象学

本文分三个部分:第一部分主要概述法国现象学运动及其发展和特点。第二部分通过对米谢尔·亨利的生命现象学的评述探讨亨利在法国现象学运动中的地位和作用。第三部分总结归纳对法国现象学运动的一些看法。     

格拉斯顿从福音派向高教会派的转变及其原因

19世纪30年代,格拉斯顿的宗教态度发生了一次重大改变,他从一位家传的福音主义信徒转变为一名高教会派信徒。文章旨在通过对30年代前后格拉斯顿在宗教及其他思想认识方面的种种变化轨迹的描述和剖析,由此揭示格拉斯顿宗教态度转变的诸多方面的成因。     

New bottles for new wine: Julian Huxley,biology and sociology in Britain

Although sociologists in Britain have debated the nature of their field's relationship with biology since the late nineteenth century, interest in the full range of responses has only grown in recent years. This paper contributes to the spirit of historical revisionism by turning to the work of the biologist and first director of UNESCO, Julian Huxley (1887–1975). Paying particular attention to the doctrine he called ‘scientific humanism’ and his ideas about a biosocial agenda separate from the priorities of biology itself, the paper uses historical tools to address a concern that has frequently cast a shadow over debates about biosocial science: does it interfere with the progressive agenda sociologists have traditionally seen themselves as contributing to? The paper argues that Huxley's work is evidence that biosocial science is compatible with progressive goals and that recent developments in biology mean it may be the ideal time to reconsider long-standing attitudes.