我党引导陕甘宁边区妇女争取经济独立的重要实践

抗战时期,陕甘宁边区广大农村妇女在中国共产党的领导下,通过积极投身生产运动,使其家庭处境和社会处境得到改观,促进了妇女主体意识的萌生和人们对妇女解放运动的认同与协作,更反映了中国共产党始终是妇女根本利益的代表。     

Housing affordability among elderly female heads of household in nonmetropolitan areas

This study investigates the extent and nature of housing affordability for elderly nonmetropolitan female heads of household using data from the Panel Study of Income Dynamics. The results indicate that over one-third of elderly nonmetropolitan female heads of household experience housing poverty and that those who rent, who have fair to poor health, and who are minorities are particularly vulnerable. Housing affordability, measured by the concept of housing poverty, identifies households struggling to meet basic needs while the conventional 25% of income for housing expenditures ratio identifies a larger population. The findings suggest the need for multifaceted public policies to address the problem of housing poverty. Her research interests include housing affordability, housing and community vitality, and decision making. She received her Ph.D. from Purdue University. Sooyoun Park is in the same department as a Project Assistant on a USDA-funded research project entitled “Housing Affordability in Rural Areas,” which is a joint project between Nebraska and Wisconsin. Her research interests focus on housing management behavior in relation to housing expenditure burden. She received her Ph.D. from the University of Nebraska-Lincoln.     

清纯下女、"藐姑仙子"或"畸形的恶兽"——中国现代留日作家小说中日本女性的三个类型

1912至1936年间，尤其是1920年代，中国现代留日作家小说中塑造了大量个性复杂多样的日本女性形象。在中国文学史上这是第一次大规模地塑造以日本现实为基础的日本人形象．并占据了日本题材小说创作的主流地位，具有重要的开拓意义。     

创建绿色女子大学刍议

建设绿色女子大学、开展绿色教育,是实施可持续发展战略的必然要求,是新世纪对大学的呼唤,有着非常重要的意义.绿色大学就是将保护生态环境的活动、行为、计划、思想和观念等可持续性发展的理念贯穿到学校的各项工作中去.女子大学应该发挥自己性别特长,把绿色大学作为一种价值进行追求.本文主要从绿色女性人才、绿色产业、绿色校园三个方面论述了建设绿色女子大学的途径.     

古代蒙古社会的成吉思汗崇拜

英雄崇拜体现了一个民族的审美文化传统,作为蒙古族的缔造者,曾经创下震惊世界伟业的一代天骄成吉思汗,是广大蒙古族民众引以骄傲和自豪的英雄,成吉思汗崇拜无疑成了蒙古族社会的流行。成吉思汗崇拜是在蒙古族特殊的发展进程中形成,它对早期蒙古国家、民族的发展以及统一元朝的建立都产生了重大而深远的影响。     

技术与社会网络资本——关于中国农村妇女社会网络资本的研究视角

对中国农村妇女社会网络资本的研究不能仅限于社会关系范围,做些理论的论证或定性的结论,而是要针对她们的社会网络资本现状,以技术为切入点,分析农村妇女所拥有的技术资本的多少从而评判其社会网络资本的优劣,这样才能使研究走向深入。     

The status of women among the scheduled tribes in India

The scheduled tribes constitute about 8.2% of the total population in India. Although there is a large volume of anthropological literature describing the characteristics of and differences among the various tribes in India, little inter-disciplinary research has been done to uncover the status of women among the tribal population in India. This paper will analyze the status of women among the scheduled tribes in India. Frequent comparisons will be made to the social and cultural practices of the scheduled tribes, mainstream Hindus, as well as the scheduled caste population. Through this analysis, we will show the distinctiveness of the tribal cultures and the fact that many women from the scheduled tribes face less discrimination than Hindu women and those from scheduled castes.     

北魏末的文化模式与尔朱荣的败亡

北魏末年,封建性的鲜卑—汉文化模式在北方社会占主导地位,这种文化模式与部族文化的差异,使羯族首领尔朱荣在权势达到顶峰时丧生,其部队随后分裂并被鲜、汉联军消灭。这说明鲜卑—汉文化在当时还有巨大的影响力。     

If you look like me,I'll talk to you: a preliminary study of ethnic identity and inter‐ethnic interaction among women in Singapore

In Singapore, government policy is for equal but separate development of the four major ethnic groups—Chinese, Malay, Indian and other. In this study, I attempt to gain some preliminary views of how strongly women identify with their own ethnic group and how freely they are prepared to interact with people from other ethnic groups in non‐work‐related situations. I confine my study to females for two reasons. One is that traditional ethnic dress is common among females in Singapore but much rarer among men, and this makes a strong non‐verbal statement of identity. The second reason is to avoid differences between males and females, which I did not wish to pursue within the limits of this exploratory study. The findings of my pilot investigation indicate that intra‐ethnic spontaneous interaction is more likely to occur among women who display a strong national identity. Moreover, younger women, who were exposed during their school years to the government's recent drive to nurture ethnic and cultural differences, are less open to inter‐ethnic interaction than are women in their 30s and older, who grew up when the government drive was towards creating one common national identity for the people of Singapore.     

羌族“释比”的传承和谱系研究

“释比”是羌族文化的集大成者，在羌族人的生产生活中扮演着精神领袖的角色，是羌族非物质文化遗产保护的重点对象。在对羌族“释比”的来历和社会角色进行梳理的基础上，论述了“释比”的传承过程，并首次对其谱系展开研究。