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101.
Derek M. D. Silva 《Sociological Forum》2017,32(1):138-161
In this article, I engage with Edward Said's Orientalism and various perspectives within the othering paradigm to analyze the emergence and transformation of radicalization discourses in the news media. Employing discourse analysis of 607 New York Times articles from 1969 to 2014, this article demonstrates that radicalization discourses are not new but are the result of complex sociolinguistic and historical developments that cannot be reduced to dominant contemporary understandings of the concept or to singular events or crises. The news articles were then compared to 850 government documents, speeches, and other official communications. The analysis of the data indicates that media conceptualizations of radicalization, which once denoted political and economic differences, have now shifted to overwhelmingly focus on Islam. As such, radicalization discourse now evokes the construct radicalization as symbolic marker of conflict between the West and the East. I also advanced the established notion that the news media employ strategic discursive strategies that contribute to conceptual distinctions that are used to construct Muslims as an “alien other” to the West. 相似文献
102.
Anna C. Korteweg 《International Feminist Journal of Politics》2017,19(2):216-230
In this article, I focus on the management of postcolonial difference and the production of belonging in a white settler nation-state in order to rethink the notion of co-optation. I first develop a theoretical framework for understanding co-optation by separating the “who” and the “what” of co-optation: actors who embody diversity in public, political debate become the “who” of co-optation, as their agency is shaped by gendered and racialized processes of subject making. The “what” of co-optation revolves around particular conceptualizations of practices, rights and freedoms, associated in this case with “gender equality,” which is rendered an empty signifier in the process. I then illustrate this framework by drawing from research on the Sharia-based arbitration debate that took place in Ontario, Canada, between late 2003 and early 2006. I focus on the claims of two Canadian Muslim women activists to show that co-optation occurs as attempts to further liberation instead advance illiberal practices. 相似文献
103.
Ali Aslam 《Social movement studies》2017,16(3):297-308
What were the sources of solidarity that bound anti-government protesters in Tahrir Square? This article complicates Judith Butler’s claim that this solidarity originated in shared vulnerability to police violence and the practices of mutual care that were necessary to sustain bodies in the square. I draw on existing scholarship that suggests that passive knowledge of this shared vulnerability was already present among Egyptians, especially those working in the informal economy and living more of their lives – eating, chatting, praying, selling, etc. – on the streets of Egypt’s cities and thereby drawn into increasing contact with state police forces. Given that aggressive policing and intimidation had generated a sense of passive solidarity among Egyptians, I ask how this solidarity was transformed into animated opposition to the regime. My answer is that the Islamic congregational prayers as well as the Sunday Masses held during the revolution were spectacles of interfaith cooperation that inspired courage and trust across sectarian and religious/secular communities. These prayers were rational rituals that generated trust among diverse Egyptians that Mubarak had sown suspicion among and played against one another to stay in power. These were embodied rituals that lent moral support to more the mundane aspects of occupying Tahrir Square, which was symbolically and strategically important in bringing down the regime. 相似文献
104.
杨翱宇 《重庆邮电大学学报(社会科学版)》2017,29(6):42-51
计算机和互联网的产生与发展构成了信息时代的技术挑战,衍生了我国个人信息保护的本土需求.我国在“是否通过立法保护个人信息”的问题上秉持肯定立场,但仍处于分散式立法保护阶段,且现行立法实践存在个人信息保护缺少完整请求权基础等困境.《民法总则》第一百一十一条的确立对个人信息保护具有开创性意义,但仍存在值予修缮的固有局限.面向未来,我国个人信息保护立法的应然路径走向为:分阶段实现个人信息权及其子权利的法定化与精细化;从内外两个层面实现个人信息保护法制的体系化;以统一式路径实现个人信息保护行政主管机关专责化. 相似文献
105.
Mandie Scamell Roa Altaweli Christine McCourt 《Women and birth : journal of the Australian College of Midwives》2017,30(1):e39-e45
Background
The expansion of the medicalisation of childbirth has been described in the literature as being a global phenomenon. The vignette described in this paper, selected from an ethnographic study of routine intervention in Saudi Arabian hospitals illustrates how the worldwide spread of the bio-medical model does not take place within a cultural vacuum.Aim
To illuminate the ways in which the medicalisation of birth may be understood and practised in different cultural settings, through a vignette of a specific birth, drawn as a typical case from an ethnographic study that investigated clinical decision-making in the second stage of labour in Saudi Arabia.Methods
Ethnographic data collection methods, including participant observation and interviews. The data presented in this paper are drawn from ethnographic field notes collected during field work in Saudi Arabia, and informed by analysis of a wider set of field notes and interviews with professionals working in this context.Findings
While the medicalisation of care is a universal phenomenon, the ways in which the care of women is managed using routine medical intervention are framed by the local cultural context in which these practices take place.Discussion
The ethnographic data presented in this paper shows the medicalisation of birth thesis to be incomplete. The evidence presented in this paper illustrates how local belief systems are not so much subsumed by the expansion of the bio-medical model of childbirth, rather they may actively facilitate a process of localised reinterpretation of such universalised and standardised practices. In this case, aspects of the social and cultural context of Jeddah operates to intensify the biomedical model at the expense of respectful maternity care.Conclusion
In this article, field note data on the birth of one Saudi Arabian woman is used as an illustration of how the medicalisation of childbirth has been appropriated and reinterpreted in Jeddah, Saudi Arabia. 相似文献106.
周小明 《山西高等学校社会科学学报》2012,24(8):68-74
《论法的精神》概括的由地理、经济、宗教等因素决定的良宪论是其核心精神,也是法治标准的核心标准,而中国现阶段的法治标准缺少这样的核心内容。中国古代政体历经君主政体、准君主政体和专制政体三个阶段,缺少宪政的阶级结构和经济基础。《论法的精神》的权力制约思想对我国现阶段仍有重大启迪意义。另外,《论法的精神》的比较研究方法、唯物主义方法、综合系统方法对我国法学有很大的借鉴作用。对"中国法学何处去"的回答,要点在于对中国现在国情的研究。 相似文献
107.
Mustafa F. Özbilgin Jawad Syed Faiza Ali Dilek Torunoglu 《Gender, Work and Organization》2012,19(4):345-369
This article investigates the premise that it is possible to transpose organizational approaches to equal employment opportunity (EEO) from western countries to Muslim majority countries (MMCs). Drawing on policy interviews and documentary evidence from public sector organizations and international development agencies engaged in the promotion of gender equality in Turkey and Pakistan, we question the effectiveness of diffusion of gender equality policies and practices to and among these two MMCs. Our investigation reveals the primacy of context over essence in developing effective ways to construct EEO policies and practices which can be adopted in MMCs. 相似文献
108.
《当代青年研究》2012,(6)
2012年修改的我国《刑事诉讼法》实施后,未成年人犯罪案件刑事附带民事诉讼中可能存在“合适成年人”无法作为民事诉讼法定代理人以维护有关未成年人民事权益、适用“当事人和解的公诉案件诉讼程序”时将被告人赔偿与否作为量刑情节而造成对被告人不公、适用“简易程序”时法官施压调解而干预阻碍被告人行使民事诉讼权利、审判人员能否兼备审理刑事案件与民事案件的专业素养等问题。为了在发挥刑事附带民事诉讼制度优点的同时一定程度上控制其缺陷所造成的不利影响,司法解释应规定在未成年人犯罪案件中,刑事附带民事诉讼制度不适用于刑事附带民事诉讼的民事部分标的金额较大的情形、被告人可能被判处较重刑罚的情形、刑事附带民事诉讼的刑事部分与民事部分审级不一致的情形、案件审理时间较长的情形。 相似文献
109.
Maria Eriksson 《European Journal of Social Work》2012,15(2):205-221
This article explores social workers' approaches to children exposed to domestic violence and children's strategies in encounters with these professionals in the context of family law proceedings. Investigator approaches as well as child strategies are reconstructed from children's narratives. Furthermore, possible links between the social worker's approach described by a particular child, and the child's own strategies are outlined. Participation can offer children validation of their experiences and support their recovery after exposure to violence. However, it is suggested that it seems to be a challenging task for social workers to both validate children's experiences of violence and simultaneously offer them participation in the investigation process. 相似文献
110.
变性手术具有高度伦理性、高侵袭性、高风险性及后果的不可逆性,国家法律必须对其进行规制。"变性人法律与就业政策国际联合会"制定的《变性人医疗法律标准》和"世界变性人健康专业协会"制定的《哈利.班杰民性别焦虑国际协会性别识别障碍医疗标准》(第六版)在变性手术标准方面具有很高的借鉴价值。我国卫生部《变性手术技术管理规范(试行)》存在一些限制患者权利的条款,建议删除患者应提交无罪证明、性取向不能为同性、患者未在婚姻状态等条款。 相似文献