荆棘鸟的绝唱--评《钢琴教师》

在这部小说中,母亲复杂的爱最终导致了埃里卡的心理变态和婚恋破灭。畸形的家庭结构、错误的教育理念、性格的悲剧和命运的悲剧相辅相成,制造了埃里卡她们漂萍般的命运。埃里卡的人性已经遭到了扭曲,连爱情的玫瑰也是病态的。在这些看似夸张和扭曲的故事背后,作者深刻地揭示了现实生活的无情和主人公的无奈。     

从女权主义视角解读《茶花女》

《茶花女》是法国浪漫主义作家小仲马的代表作,小说中塑造了一个典型的妓女玛格丽特的形象。她对真挚的爱情充满了热切的渴望和追求,她不甘心被命运摆布,而最终却又难逃厄运,以悲剧结束了短暂的一生。从女权主义视角解读《茶花女》,讲述了一位女性从对男权主义的顺从,到女性意识的觉醒,奋力抗争男权意识,到最终迷失女权意识的过程。本文阐述了《茶花女》的创作背景,同时,从女权主义视角对小说进行了具体的分析和研究。     

五四新文化派的政治转向及其思想差异——以《每周评论》时期为中心的分析

五四新文化派受第一次世界大战结束、协约国胜利激发转向现实政治的标志是创办《每周评论》。《每周评论》与《新青年》虽有分工,但政治诉求上的关联却相当明显。新文化派的老师辈没有直接参与“五四”学生的运动,是因为他们仍抱有启蒙之念,更倾向于坚守思想革命、以舆论批评这种知识分子参与社会的方式影响社会。然而随着新文化派中的激进成员逐渐接受和认同“社会革命”,新文化派彻底走向分裂。但即使在接受和认同“社会革命”的激进成员中,其接受的初衷、方式以及思想取向也存在着差异。这个差异深刻地影响了他们对马克思主义的接受。     

买的里八刺与脱古思帖木儿

北元一蒙古第二位皇帝脱古思帖木儿究竟为何人,学界历来有两种说法,一是第一位皇帝爱猷识理达腊之子,即曾被明朝俘虏后又被送回的买的里八刺,一是爱猷识理达腊之弟,即元末帝惠宗(顺帝)妥贴睦尔之子.本文考证应为爱猷识理达腊之子买的里八刺,希望进一步解决这一长期搅扰不清的问题.     

莫泊桑《项链》的互文性形式分析

《项链》是西方“女吉诃德小说”传统中的一个短篇,其主题在原文互文关系中的解读不同于中译本的解读。而中文社会文本的历史变化,又进一步导致了批评上的二项对立。这一差异变化与文化迁移过程中的拒斥与趋同、不同互文关系中文学文本意义结构的客观性等密切相关。     

五味之名及其引申义

汉语中五味的名称，上古是“甘、苦、辛、成、酸”，后来变成了“甜、苦、辣、成、酸”。除了“咸”古今义没有变化，没有引申义外，其他4个词的引申义古今都有所不同。     

Should job protection and income support for new parents be separated? Policy options in a US and New Zealand context

If income support for a period of parental leave is viewed as societal recognition of parents' lost income from employment in order to care for children, then there is some justification for linking eligibility for payment to a parent's eligibility for job protection. This argument is substantially undermined, however, when a significant number of parents, often through no fault of their own, find themselves in jobs that are not covered by job protection legislation. Drawing on the situations in New Zealand and the USA, it is argued that at a time when employers and governments are seeking greater labour market flexibility, linking payment to eligibility for job protection increases the potential for many workers to be excluded from qualifying for paid parental leave. From a public health perspective, the most effective health protection policies are those that achieve the widest coverage. From this vantage point, the ability to take a period of parental leave should not relate to an individual's labour market status. What matters is having sufficient income to cover the period of leave so that optimal health outcomes can be achieved. When society has a goal of achieving optimal health outcomes there is little logic in having income support determined by recent work history. Si se considera que el subsidio de baja por paternidad/maternidad es la recompensa por sueldos perdidos a causa de la necesidad de cuidar a los niños, entonces se puede sostener que se vincule el derecho de pago con el derecho de protección del empleo. Sin embargo, el argumento se hace más débil puesto que muchos padres están en empleos no protegidos bajo la ley. Considerando las situaciones de Nueva Zelanda y EEUU, se presenta el argumento que en este momento cuando empresarios y gobiernos buscan mas flexibilidad en el mercado de trabajo, el vincular pagos a la protección de puestos potencia el riesgo de que muchos trabajadores queden excluidos del derecho de baja pagada por paternidad/maternidad. Desde una perspectiva de la salud pública, las políticas más efectivas de la protección de la salud son los que cubren la máxima población. Desde este punto de vista, el poder tomar una baja por paternidad no debe relacionar con el estado de una persona en el mercado de trabajo. Lo que importa es tener ingresos suficientes durante el periodo de baja para lograr óptimos resultados para la salud. Cuando la sociedad tiene el objetivo de lograr óptimos resultados para la salud, no hay mucha lógica en determinar el subsidio de baja en relación con el ultimo historial laboral.     

期望地位理论视角中的赖比尔现象

20世纪30年代,著名社会学家赖比尔发现美国人在回答有关华人的调查问卷和实际对待华人的行为上存在很大的差异。他以态度与行为之间不存在必然联系加以解释。本文指出,赖比尔的解释忽略了“态度”的重要社会意义;更重要的是,他忽略了“态度”在人们的行为中起到的重要作用。本文运用期望地位理论的主要概念和假设,对赖比尔现象予以重新解释,并对在美华人的身份特征,美国主流社会的种族歧视等问题提出了自己的看法。     

¡Hasta La Victoria!: Murals and Resistance in Santiago,Chile

The article considers in detail mural painting in Santiago, Chile. It examines the history of mural painting, from the early days of support for Salvador Allende's attempt to combat inequality and provide for the basic needs of all citizens, through the repression of the military dictatorship, to the reemergence of the phenomenon in the transition to democracy and up to the present day. It identitifes a range of themes in the contemporary murals: resistance to repression and misrepresentation, past and present; memorials to dead and disappeared people with varying degrees of fame; the situation of women (their roles in resistance and building the future, as well as their specific demands for an end to violence against women and for reproductive rights); and the struggle of the indigenous Mapuche people of Chile for recognition and justice. Analysis explores examples of murals on each of these themes from a number of areas throughout Santiago, with a particular focus on La Victoria, an area noted for solidarity in the face of state repression and the inequalities fostered by neoliberalism.     

The Three Malinches: betrayal and the death of an urban popular movement

I examine the death of an urban popular movement in Guadalajara, Mexico, through the experiences of three women who were active in the movement's local-level leadership. Betrayal emerges as a central theme in their accounts. Gender and betrayal have provided a longstanding subtext in Mexico's political history. La Malinche, who was the indigenous translator and lover of the conquistador Hernando Cortés, epitomizes this historical trope. She is to this day disparaged by Mexicans as a sell-out, a betrayer of the nation. In much the same way, the women whose stories inform this account of the death of a social movement are Malinches, readily cast by themselves and others, including First World academicians, as sell-outs.Yet contemporary feminist revisionings of La Malinche explore the ways in which she was also betrayed. Exploring the manylayered relationship between gender and betrayal can contribute to understanding not only the demise of an urban popular movement, but also the larger political and theoretical economies in which scholars and activists are differently involved,positioned, and connected.