人类学视角中的荣昌陶艺——关于荣昌陶艺的田野调查

荣昌陶器技艺是中国传统陶器技艺的重要组织部分，因其历史悠久、工艺精湛而久负盛名，与江苏宜兴陶、云南建水陶、广西钦州陶并称为中国四大名陶，荣昌又与广东佛山、江苏宜兴一起被誉为中国“三大陶都”。在千百年的传承和发展过程中，荣昌陶器为巴蜀地区人民的生产和生活曾做出过重要贡献。在非物质文化遗产保护热兴起的今天，重新梳理荣昌陶器技艺产生和发展的场境，发掘潜藏在陶器技艺背后的经济和文化动因，能够使我们在文化生态和生产条件发生巨大变化的今天更好地保护、传承和发展荣昌陶艺。     

Substance use disorders and referral to treatment in substantiated cases of child maltreatment

Parents with substance use disorders (SUD) require treatment and support in order to provide children with appropriate care and protection. Using the 2012 National Child Abuse and Neglect Data System (NCANDS), this paper analysed 464 313 substantiated child maltreatment reports to determine (i) the proportion and characteristics of reports involving substance abuse; and (ii) the child and caregiver/perpetrator (C/P) characteristics that predicted referral to treatment as recorded in service plans. Findings indicate that 12% (N = 53 234) of maltreatment reports involved C/P SUD. Yet, of those reports, only (19%) (N = 10 088) were referred to substance abuse treatment as part of their service plan, indicating a large gap between those who need treatment and those who receive it. This finding is important given that parental SUD is consistently linked to poorer child outcomes. Amongst other variables, reports indicate that C/P with co‐occurring emotional disturbance were three times more likely to be referred to treatment for SUD as part of service plans. Additional research is needed regarding the characteristics that distinguish C/P who receive referrals for SUD treatment in substantiated cases of child maltreatment.     

试论非计算机专业的计算机基础教育

主要针对我国高校非计算机专业《大学计算机基础》教学现状进行分析,并结合实际工作经验提出了针对性的改革方案。     

马克思主义教育实效分析——以武汉工业学院为例

通过对高校思想政治理论课教学的评价、学生对该课的参与程度,以及该课教学中存在的问题、改进意见和建议等情况进行调查,结果显示,教学内容、教师素质、教学方式是影响当前高校思想政治理论课教学效果的三个主要方面。     

新时期贪污贿赂犯罪防控问题研究——基于法经济学视角的实证分析

贪污贿赂犯罪人员利用职权谋取私利具有经济学理性特征，因此，其行为必然遵从经济学的基本法则。用经济分析的方法研究了贪污贿赂犯罪的产生机理，探讨了贪污贿赂犯罪的预防措施。基于犯罪经济成本收益理论，通过实证分析，认为应增大犯罪成本，控制犯罪收益，以有效预防和减少贪污贿赂犯罪。     

从俞平伯晚年自省和“李希凡自述”想到的(之三)——回应俞平伯晚年的红学研究反思

俞平伯先生晚年的红学自省是真实可信的,应引起红学界高度重视,他的红学研究思想的重大变化同1954年那场对他的批评有内在的因果关系。对当年那场"批俞评红"不能全盘否定,不能只讲负面问题,全面否定其正确性和必要性。现在红学研究的一些乱象正是当年批判过了的错误研究思想、研究方法的泛滥。这种泛滥同对当年的全盘否定不无关系。     

论新中国成立后街道校外教育的社会作用——以北京地区为中心（1949-1965）

新中国成立后,街道办事处与居委会等组织为弥补学校教育的不足,积极开展少年儿童校外教育,有效的实现了学校教育、社会教育、家庭教育的互动与结合.街居制下校外教育的发展,有效的净化了社会环境,为少年儿童的成长创建了良好的社会氛围,发挥了积极作用.     

Perceptions of Randomized Security Schedules

Security of infrastructure is a major concern. Traditional security schedules are unable to provide omnipresent coverage; consequently, adversaries can exploit predictable vulnerabilities to their advantage. Randomized security schedules, which randomly deploy security measures, overcome these limitations, but public perceptions of such schedules have not been examined. In this experiment, participants were asked to make a choice between attending a venue that employed a traditional (i.e., search everyone) or a random (i.e., a probability of being searched) security schedule. The absolute probability of detecting contraband was manipulated (i.e., 1/10, 1/4, 1/2) but equivalent between the two schedule types. In general, participants were indifferent to either security schedule, regardless of the probability of detection. The randomized schedule was deemed more convenient, but the traditional schedule was considered fairer and safer. There were no differences between traditional and random schedule in terms of perceived effectiveness or deterrence. Policy implications for the implementation and utilization of randomized schedules are discussed.     

对话的艺术--新时期高校大学生思想政治教育沟通刍议

当代大学生作为社会中的重要群体，他们需要与外界的交往，处理关系，如何建立，发展，巩固这种关系，就要靠沟通来完成。在高校中，针对大学生的思想政治教育过程就是一个如何与他们沟通的过程。面对当下个性彰显，不断追求新事物的年轻群体，怎样把握沟通的要素和形式，它有哪些特点和功能，遵循什么样的原则和策略，以及新时期下师生沟通过程中出现的障碍和问题，正是本文要探讨的内容。     

Essentialism and Islamic Theology of Homosexuality: A Critical Reflection on an Essentialist Epistemology toward Same-Sex Desires and Acts in Islam

Although most traditional Muslim scholars condemn same-sex desires and acts, revisionist Muslim scholars have offered a more tolerant approach on this issue over the last two decades. Building on an essentialist approach to same-sex desires and acts, these scholars have argued that Islam accepts difference and diversity, including sexual diversity, as part of God’s creation. Homosexuality, which in their view is an innate disposition to the same sex, is an alternative sexuality and, thus, accepted by the Qur’an and Islam. This article argues that an essentialist approach is not suitable to defend all manifestations of same-sex desires and acts, not only because it is narrow (as it excludes both bisexual Muslims and homosexual Muslims who believe that their sexual orientation is socially constructed), but also because it cannot even argue the case for the view of homosexuality as inborn. This article proposes to open up the debate beyond essentialism and constructivism, which both have their limitations, to accommodate a more inclusive and tolerant Islamic approach to same-sex desires and acts.