中药与朱仙镇木版年画用色的内生性关系分析

中国非物质文化遗产——朱仙镇木版年画,其印制颜料多采用纯天然植物与矿物加工而成,印品色彩艳丽沉稳,防虫蛀、无污染且久存如新。文章在对其印制颜料制作工艺的全过程进行详实调查和整理的基础上发现其颜料均可入药,故以中医药学为切入点并结合艺术学对其颜料使用过程所蕴含的文化理念、民间俗信现象以及艺术造型规律等因素的内在逻辑关系进行系统的综合论析,为中国现阶段"文化保护工程"的推进补充必要的文献支持。     

近代社会变迁视野下的西医传播与近代中医

王旭东,南京中医药大学中医药文献研究所所长,信息技术学院院长,教授,博士研究生导师,国家重点学科中医医史文献学科带头人,全国政协委员,中华医学会中医文化分会副主任委员,医史文献分会副主任委员,国家中医申遗专家。主编出版《中医美学》、《医史与文明》、《中医文化导读》、《中医养生康复学》等著作与教材。在中医养生康复、中医文献、中医文化等领域有较深的学术造诣。是国家百千万人才工程一二层次培养对象,享受国务院政府特殊津贴专家。     

回回医学与古希腊医学的交流

阿拉伯伊斯兰帝国在8-9世纪,进行过以巴格达为中心的持续两百年的"翻译运动".其中将希腊罗马古典医学名著翻译并改造成为阿拉伯医书.拥有了古代西方医药文化财富的阿拉伯伊斯兰医药文化体系,继承并发展了古希腊罗马医学.古希腊罗马医学究竟何时怎样输入中国,是本文着重回答的问题.     

湘西苗族鼓舞的生态考察与文化思辨

本文运用文献资料、田野调查、专家访谈、逻辑推理等研究方法,对湘西苗族鼓舞的起源进行了考究。实地考察了湘西苗族鼓舞的传承方式、传承体系、传承人等因素生存状态,分析苗族鼓舞的生态样式及其成因,对湘西苗族鼓舞的文化内涵和文化价值进行深入思辨。     

中国少数民族基督教会之比较研究——以朝鲜族教会和苗族教会为例

在朝鲜族教会和苗族教会中,我们可以从基督教的思想内容与少数民族的文化形式、基督教的伦理与少数民族的传统伦理、基督教信仰与少数民族的传统风俗习惯、民族认同与宗教认同等四个方面,看到基督教与少数民族传统文化的冲突和融合。两个民族的教会处理基督教文化与民族传统文化的方式不同,主要取决于少数民族传统文化的类型和发育状况。     

论明代前期黔中高坡苗区与朝廷的关系

明初为建立和巩固封建王朝的集权统治,朝廷在处理黔中高坡苗区问题时,继承完善和发展了元代的制度,旨在限制、打击和瓦解周边的土司势力,强化中央集权,稳固其在黔中的统治,为在贵州置省、开府、设县奠定基础。明代黔中高坡苗区与朝廷的关系就是通过朝廷对这一地区的逐步开发过程体现出来的。     

“I Caught It at the Movies”: Reflections on Medical History,Movie Theaters,and the Cinema of Contagion

ABSTRACT

Undertaking an examination of the precarious places of the movies and movie theaters in queer lives in the 20th century, this article takes up a series of anecdotal episodes and feature-length films to consider how the space-related stakes of LGBT health have been best understood in literal cinema houses and the narrative cinema projections inside of them. The author argues for an appreciation of LGBT-themed motion pictures as oscillating between perpetuator of queer pathology and its potential solution.     

“Requestioning” AIDS: An Ethical Reflection From 1993 to Today

ABSTRACT

This article serves as one of the supplementary pieces of this special issue on “Mapping Queer Bioethics,” in which we take a solipsistic turn to “map” the Journal of Homosexuality itself. Here, the author examines the first feature-length article to address the relationship between HIV status and homosexuality. Lingering on both the temporal gap between the dawn of AIDS in American discourse and its inclusion in this journal, the author asks us to consider (in hindsight) such a delay bearing in mind queer theoretical projects of the present such as gay shame, stigma, and queer biopolitics.     

Comparative Use of Complementary Medicine,Allied Health,and Manual Therapies by Middle-Aged and Older Australian Women

We compared use of Complementary and Alternative Medicines (CAM) and therapies, Allied Health interventions (AH), and Manual Therapies (MT) in middle-aged and older Australian women. Cross-sectional data from the 2007 phase of the Longitudinal study of Aging in Women (LAW study) was analyzed. Self-reported 12-month usage patterns of CAM, AH, and MT were determined by mailed questionnaire. Results revealed that 56.2% of the middle-aged group, and 55.0% of the older group used CAM, AH, and MT services in the previous 12 months (a nonsignificant difference). In contrast, there was a highly significant difference between the overall use of CAM products by middle-aged women (88.2%) and older women (67.7%: p = .002).     

废中医论者废的是民主科学精神

废中医论者,废不掉中医;国粹主义,倒可能葬送中医。废论者,尽管以科学道士自居,且自诩为自由派人士,但他们所表现出来的,却是悖逆民主精神的霸权意识。少数废论者,无论怎样自壮声威,也无碍中医存续,但他们在科学旗号下对科学精神的践踏或废弃,却可能使中国医学科学丧失发展契机,永远受制于他人。把"废医验药"说成"中医科学化、现代化",当然也是自欺欺人——中医给"废"了,还怎么"化"呢?