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231.
杰克·伦敦“北疆传奇”小说是强悍的自然主义与温情的浪漫主义的结合。在《热爱生命》中,一方面伦敦将主人公置于北疆冷漠的环境、饥饿和死亡的现实威胁中,让他明白自然力的强大和自身的渺小;另一方面伦敦赋予淘金者正视严酷现实的勇气,战胜逆境的坚强意志以及成为强者超人的英雄气概,使他相信自己拥有搏击自然的精神力量,从而赢得在北疆的生存权利。因此,《热爱生命》是一部自然主义和浪漫主义有机融合的短篇力作。  相似文献   
232.
Abstract

Embedded within quantitative longitudinal panel or cohort studies is narrative potential that is arguably untapped but might enrich our understanding of individual and social lives across time. This paper discusses a methodology to assemble the life history narratives of families using social work by drawing on quantitative data from the British Household Panel Survey. It explores whether this person-centred approach helps us to understand the counter-intuitive results of a parallel multivariate analyses, which suggest that families using social work fare worse than similar others over time. Our findings are tentative, due to the experimental use of this narrative method and the limits of social work information in the data-set. Nonetheless, the life histories presented bring to light complexities, diversity and the non-linear pathways between families’ needs, support and outcomes that the aggregates obscure. We conclude that reconstructing families’ lives in this way, especially in the absence of complementary longitudinal qualitative data, affords the wider opportunity to interrogate and better understand the findings of quantitative longitudinal studies.  相似文献   
233.
The aim of this article is to present the results of an international study on outreach approaches in the private domain in social work with a focus on moral dilemmas. The reason to start the study was to investigate if a trend in Dutch social work toward outreach approaches can be recognized in other European countries and what can be learned from other outreach practices. First, a definition of outreach approaches in the private domain was discussed. Next, data were collected by interviews with social workers in four different countries, executed by social work students and researchers. Although no evidence was found that outreach approaches in other countries than the Netherlands are increasing, many similarities were found in social workers' interpretation of their outreach work. All the interviewees emphasized that outreach approaches are intended for excluded people who are at risk or a risk and who are not in contact with social services. All workers stress the importance of gaining trust and staying in touch. A dilemma is that workers often find themselves between two fires. They tend to give priority to the relation with the client and accept that this can contradict rules of organizations or society.  相似文献   
234.
Abstract

The Who Am I? research was an interdisciplinary, action research project focused on the past and present record-keeping practices for people growing up in out-of-home care in Australia. This paper reports on two of the nested projects directed at current record-keeping practices. For the 100+ Points of Identity study, a tool was developed (the Document Accessibility Exercise or “Daesy”) to determine the number of personal records critical to identity that could be accessed by practitioners prior to a young person leaving a placement. The Backpack of Identity project developed a further iteration of the action research cycle, as the first project identified the vulnerability of the record when placements for the young person changed. A number of implications for practice arose, including the need for greater attention to the development of personal records (as against an administrative record) and the need for practitioners to understand their responsibilities for the story “of the record” as well as the story “in the record”.  相似文献   
235.
利用2008/2009年全国老年人口健康状况调查截面数据以及2002—2008/2009年纵向数据,应用有序Logit模型以及固定效果模型方法,分析中国老年人自评健康状况及其影响因素。研究发现,我国老年人的社会人口学特征、经济状况、健康状况、社会参与、生活满意度等因素与其自评健康显著相关,截面数据定序Logit模型和纵向数据固定效果模型均通过统计学显著性检验,而社会参与、生活满意度对自评健康的有益影响在两个模型中是一致的。  相似文献   
236.
独生子女家庭关系简单、脆弱,具有很强的风险性,为此引起学界和政府高度关注。文章利用2010年全国第六次人口普查数据资料,利用生命表方法构建独生子女家庭生命表.并推算丧子家庭、丧偶家庭、单人家庭等各类家庭结构演变趋势。得出:独生子女家庭中,丧子家庭在子女60岁时达到高峰,比例达到3.1%,其中丧子的父母单人家庭比例达到高峰值2.6%,丧子的父母空巢家庭在独生子女50岁达到高峰1.1%:独生子女单亲家庭(丧父或丧母)在独生子女55岁时达到峰值50%。不同的独生子女家庭,有着不同的养老需求,政府应该根据不同的家庭属性设置多样化的养老支持方案。  相似文献   
237.
韦艳  沈志龙 《南方人口》2013,28(4):73-80
利用2012年“陕西省农村婚姻家庭变动研究调查”数据,本文采用生命表的分析方法构建了儿子(女儿)初婚后离开父母(公婆)的分家生命表,对农村地区分家时间的变动态势、分家时间在不同维度的分布特征进行了定量分析。研究结果表明:分家时间集中在初婚后三年之内,且分家比例随着结婚年数的增加逐渐减少。父母做主的婚姻方式和较高的彩礼比重推迟了分家时间;分家时间随兄弟个数增加提前且分家比例增加。  相似文献   
238.
ABSTRACT

Little evidence exists regarding the role of Home and Community-Based Services (HCBS) utilization on life satisfaction among older people who are both homebound and low-income. Guided by the personal-environment (P-E) fit perspective, this study aims to: (1) describe characteristics of older people with homebound and low-income status; (2) investigate how the combination of homebound and low-income status is associated with life satisfaction; and (3) examine whether HCBS utilization moderates the association between homebound and low-income status and life satisfaction. Data were drawn from the 2012 Health and Retirement Study, and the sample included respondents who were 51+ years who completed a questionnaire for HCBS utilization (n= 1,662). Results describe sociodemographic, health-related, and environmental characteristics of older adults. Combined homebound and low-income status was a significant predictor of lower life satisfaction (β = ?0.15, p< .05), but better life satisfaction when they used HCBS (β = 0.33, p <.10). These findings suggest that promoting HCBS utilization is a promising strategy to enhance well-being among those homebound and poor. Further studies are needed to test the effectiveness of HCBS with longitudinal data and to investigate the details of effective HCBS utilization such as frequency of use and types of services.  相似文献   
239.
This paper “maps” a number of trajectories through which the conceptual contours of sex could be traced in the bioscientific discourse of Republican China. Focusing on the writings of the embryologist Zhu Xi (1899–1962), I analyze the epistemic functionality of such biological terms as ci (“biological femaleness”) and xiong (“biological maleness”) that acquired an unprecedented scope of cultural discursiveness in China only alongside the arrival of Western biology, which replaced classical learning and natural studies as the authoritative field of inquiry about life. I first show that when Chinese scientists used these terms to describe the sex of biological species, they relied on an epistemological framework of visual knowledge that granted some foundational operative power to a signifying order in which one could know by seeing the differences between ci and xiong (and, ultimately, sexual differences). These two terms’ lexicality and indexicality thus mutually reinforced one another in the production of their semiotic possibilities and epistemo-logicality. I then show that while they adopted ci and xiong as the bioscientific synonyms of the more culturally anthropocentric words such as (woman) and nan (man), Chinese biologists also incorporated sophisticated biological theories of sex from Europe and North America, including the theories of “gynandromorphism” and “intersexuality.” The implicit and explicit figurations of hermaphroditism reveal the ways in which at the heart of the entire bioscientific discourse of ci and xiong resides its key conceptual anchor: the human–non-human divide.
Howard Hsueh-Hao ChiangEmail:
  相似文献   
240.
本文考察了中国知识分子的平均预期寿命,挑战了广为流行的观点.本文首先解释"死亡人口平均年龄"与"平均预期寿命"指标的概念和差异;然后使用2004年在中科院18个研究所以及北京大学、清华大学共20个单位调查的死亡人口资料,检验"知识分子死亡平均年龄下降趋势"的可信性;并利用全国第四次和第五次人口普查的权威数据,计算受过本科以上教育人群的生命表和"平均预期寿命",得出中国知识分子预期寿命大大高于普通人群的结论,推翻了"中国知识分子预期寿命比全国平均寿命低17岁"这个流传广泛且被反复引用的错误结论.  相似文献   
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