研究生德育工作探微

研究生群体具有构成复杂，压力多元化的特殊性，给德育工作带来了一些困难。本文直面这一现实，努力探寻新世纪研究生德育工作的可行性思路与措施。     

李二曲心性修养思想评析

李二曲是清初著名学者与思想家。李二曲＂为学次第＂的实修工夫与其在一定的工夫修养阶段的亲身体证和存养息息相关。二曲在中年时期实现了其治学路径的转变：＂鞭辟著里＂,由此而明性见道;二曲中后期的治学路径基本上是以鞭辟著里之功为主要导向的,他学贵敦本,由静坐而知过,由知过而悔过,再由悔过而改过,从而由改过而自新。这显示了二曲治学一味向里的学术特色;二曲倡导＂经纶参赞＂,认为应倡＂明体适用＂的经世实用思想,他主张有志于用世者应从明体类与适用类书目入手,按读书次第来做入门之功,及至中晚年后,则侧重于实证明体之功;二曲思想发展的历程所经历的最高圆融之境是＂虚静光明,超然罔滞＂。二曲认为人思想极诣的实现需要＂化＂功达致＂无声无臭＂之境时才能进一步实现,此时人人皆可为完人、圣人。     

Affective Qualities of Sibling Disputes, Mothers' Conflict Attitudes, and Children's Theory of Mind Development

Preschoolers' theory of mind (ToM) was examined in relation to emotional features of their conflicts with siblings, using mothers as privileged informants. Fifty-four children aged 3 to 5 years and their 54 mothers took part. Children were given 10 standard false belief tasks and a standardized language test. Mothers completed questionnaires, rated vignettes, and kept a conflict diary to provide detailed data on siblings' conflicts, mothers' conflict attitudes, and mothers' use of mental state language to talk about children's disputes. Results revealed that children's ToM scores were significantly correlated with affective dimensions of their sibling disputes, including more frequent expression of positive emotion while disagreeing and less post-conflict distress. Logistic regression showed these associations were independent of age and verbal ability. Mothers' conflict attitudes were significantly correlated with the affective outcome of their children's disputes but not with the preschooler's level of ToM understanding. Findings are discussed in relation to possible reciprocal influences between ToM development and the growth of affectively positive and constructive conflict resolution skills.     

高职素质教育

本文从专业素质、能力素质培养、德育和文化素质教育几方面入手,阐述了素质教育在高职人才培养中的重要意义,探讨了高职素质教育中目前存在的问题以及采取的一些措施。结合本院的实际情况对高职人才素质教育发表了一些个人的浅短的看法。     

"心"的流变——中国近世思想曲折发展的内在脉络

明清思想曲折变化的核心是“心”的流变。在明初对天理的践履中,心性的个体因素也逐渐突显。作为宇宙准则的道心被人心所取代的结果,必然是人欲以潜在的形式从内部瓦解以天理为中心的架构。明中叶思想家所倡导的良知,虽仍然以潜隐的至善为根本,但由心到身的过渡必然引入以人欲为理之基础、以真假代替善恶的哲学命题。这新的哲学命题中实际上蕴涵着对民生的关注和对专制政体的批判。清代思想家对情欲的新解表明,天理的流变已经不可逆转,近代思想已经开始萌芽。     

Violent children and structural violence: Re-signaling ‘RAD Kids’ to inform the social work professions

This article critically examines representations of children diagnosed with Reactive Attachment Disorder, or “RAD Kids”, and their construction as dangerous subjects. Based on ethnographic research within attachment therapy clinics, and among adoptive families, social workers, and medical professionals in the U.S. and Russia, the author suggests that notions of danger associated with “RAD Kids” actually reflect a social anxiety about the contexts of structural violence in which we are attempting to build families and raise children at the turn of the 21st century. The author culturally and historically contextualizes the signaling of “RAD Kids” as violent within literature on moral panics over children and youth. She explores how these representations function as an attempt to “resignal” public anxieties about the difficulties associated with building families through adoption, and especially, the adoption of formerly institutionalized children. The article provides a model for thinking about complex relationships between children, pathology, and power to inform the social work professions, and particularly practice with children diagnosed with RAD.     

An approach of the moral disengagement through the moral content judgment

ABSTRACT

The goal of the present study was the best understanding of the development of mechanisms of moral disengagement. Participants were 281 athletes (males, n = 133, and females, n = 148) all involved in competitive sport (teams and individuals). Their ages ranged from 13 to 23 years (M = 15.01, SD = 2.29), while their experience ranged from 1 to15 years (M = 5.42, SD = 3.13). The participants filled out two questionnaires: the Moral Disengagement in Sport Scale (MDSS) and the Moral Content Judgment in Sport Questionnaire (MCJSQ). Results revealed significant differences in gender and a negative correlation between the three mechanisms of moral disengagement (advantageous comparison, non-responsibility, and attribution of blame) with age. Findings also revealed that the mechanisms of moral disengagement relationship with elements of moral content judgment was positive with egoistic utilitarianism/consequences and negative with fairness.     

明清哲学家物身、心物关系论中的信息认识论思想

明清时期的中国古代哲学家们已经看到了在人的认识发生的过程中,心物之间的相互作用被人的感官和理性所中介的性质。王守仁的“心即理”的“致良知”说,虽然属于主观论的命题,但深刻揭示了人的认识被人的认识结构（先已形成的认知图式、理性框架）所中介的性质。王廷相的“思与见闻之会”说、方以智的“质测即藏通几”说、王夫之关于形神物遇而知的理论则更是对人的认识被人的神经生理结构、认识结构所中介的性质作出了统一性论述。     

梁启超的心学本体论和命运之说

梁启超的心学本体论包括四个方面的内容因果律和业报轮回说是对人的命运的逻辑推演和前提说明,"境者心造"是对命运的哲学阐释,情感操纵行动的唯意志论侧重于对个人命运的揭示,而地理环境决定论和英雄史观则关注了国家和群体的命运问题.     

对愚昧的抨击和对智慧的沉思——赫拉克利特哲学残篇梳理和解读之一

早期古希腊哲学家赫拉克利特的思想残篇虽然晦涩难懂,但可以梳理出一个围绕其中心思想和主旨而展开来的系统.他的哲学并不是一种关于宇宙自然的"自然哲学",在自然与社会尚未作出区分而混为一谈的时代,实是一种以当时的"自然哲学"语言来表述的社会政治哲学.这种哲学的主旨在于帮助城邦乃至整个希腊同胞脱愚获智.为此目的,他首先无情地抨击了同胞在现实生活中表现出来的种种愚昧观念和行为,并寻出其产生的根源和脱出的逢径,然后对智慧的内涵作了当时最为深刻而全面的思考.