Barriers to Help-seeking for a Gambling Problem: The Experiences of Gamblers Who Have Sought Specialist Assistance and the Perceptions of Those Who Have Not

This paper presents barriers to help-seeking data as reported by users of a national gambling helpline (help-seekers, HS, N = 125) as well as data pertaining to perceived barriers to seeking help as reported by gamblers recruited from the general population (non-help-seekers, NHS, N = 104). All data were collected via a structured, multi-modal survey. When asked to identify actual or perceived barriers to seeking help, responses indicative of pride (78% of HS participants, 84% of NHS participants), shame (73% of HS participants, 84% of NHS participants) or denial (87% of NHS participants) were most frequently reported. These three factors were also most often identified as the real or perceived primary barrier to help-seeking (collectively accounting for 55% of HS, and 60% of NHS, responses to this question) and were the only barriers to be identified by more than 10% of either HS and NHS participants without prompting. It was of note, however, that participants in both groups identified multiple barriers to help-seeking (mean of 6.7 and 12.2, respectively) and that, when presented with a list of 21 possible barrier items, NHS participants endorsed 19 of the listed items significantly more often than their HS counterparts. The implications of these findings, with respect to promoting greater or earlier help-seeking activity amongst problem gamblers, are discussed.

The Tunnel at the End of the Light: the Crisis of Transition in Hungary

The economic, political and social transition processes of the last two decades, far from being in harmony, clearly have a detrimental rather than an enriching influence on each other. These processes will never become harmonised just by themselves in a natural fashion. The worst obstacle of a successful transformation is that the chief actors, such as the government, the market and the representatives of the society. The Prince, the Merchant and the Citizen do not show the necessary commitment, competence and determination to create a new, effective type of partnership. This is a challenge which urgently demands answers on all levels of governance, economic and social life. This must be done in the frames of local communities, and on the regional, the European and the global levels. Nearly twenty years after the political turnabout, Hungary now needs a new social contract and must lay down the ethical, political, institutional and intellectual foundations for its twenty-first century democracy.

诗歌中的“面具”美学--以宇文所安对晚唐诗人李商隐的解读为例

诗歌主要是表达诗人思想、抱负、志趣的文体,侧重于表述内在心声。但文学中呈现出的“声音”却是非常复杂的,未必是作者本人的真实声音,有时是寄托的声音,美国汉学家孙康宜把这种仿若戴着“面具”不以真实面貌示人的文学现象称为“面具”美学。晚唐诗人李商隐受党派之争牵连,政治上徘徊彷徨表现,在诗歌中欲言又止、隐喻深婉,内在心声隐藏在“面具”之下,反而成就了诗歌含蓄蕴藉之旨、神秘朦胧之韵。     

埃伦?伍德对20世纪70年代后西方新左翼理论的批判--以普兰查斯、拉克劳-墨菲和后现代主义为典型

埃伦?伍德批评20世纪70年代后西方新左翼在理论上日渐背离经典马克思主义,其中以普兰查斯、拉克劳与墨菲、后现代主义最为典型。在她看来,普兰查斯过分抬高了意识形态与政治的重要性,其理论中存在诸多矛盾与混乱,并具有很大的危害;而拉克劳与墨菲的理论中存在诸多对马克思和马克思主义的误读,其“激进民主”方案也缺乏可靠的社会根基,政治策略本质上是一种改良主义;后现代主义的产生有其特定的历史根源,其理论逻辑混乱,政治主张亦具有很大的迷惑性并可能导致严重后果。伍德批判的出发点在于捍卫经典马克思主义的思想地位,其中贯穿着马克思主义思维方法,但在有些问题上批判过于笼统,分寸上也不是很适当。     

“Gimme a Pigfoot and a Bottle of Beer”: Food as Cultural Performance in the Aftermath of Hurricane Katrina

In the aftermath of Hurricane Katrina and the federal levee failures, hundreds of thousands of volunteers went to New Orleans to help rebuild. Food was quickly used as a way to welcome volunteers, to compensate them for their hard work, to celebrate progress in rebuilding community, and to interact with others. In time, however, the giving and consuming of food was renegotiated. Volunteers coming to New Orleans expected meals representative of New Orleans's foodways. This article looks at the cultural performance of food in the aftermath of Hurricane Katrina. In particular, I analyze the symbolic exchanges of food in what I call performances of reciprocity and performances of solidarity. This study adds to the burgeoning work in symbolic interaction on food, especially as it pertains to progressive spaces of cultural politics.     

“事业线”：青年女性的职场新污名

“事业线”在现代社会背景下有了全新的意涵与表征。它从手掌这一中性的身体意象中“逸出”而投射到了女性的胸部,同时形成了对女性身体的物化和贬损,而这种现象在青年女性的职场生活中显得尤为突出。在身体社会学的视野中看来,“事业线“是一种青年女性的职场新污名。这一污名来源于男性的凝视、身体资本的积累逻辑以及身体消费便利性等因素间的相互作用,并负面地影响了青年女性的身体健康。探索新污名的生成机制、社会后果以及治理策略对青年女性在职场中的和谐发展有着重要的现实意义。     

新生代农民工群体特征研究

自2010年中央一号文件首次提出“新生代农民工”说法,新生代农民工开始成为社会各界关注的对象,通过梳理相关文献大致可勾画出新生代农民工所谓“四高”、“一低”、“一薄弱”的社会印象和群体特征。相对其他群体来说,新生代农民工受教育水平并不高,对于农民身份认同相对减弱,城市社区认同较高。对于新生代农民工群体特征的研究应该区分农民工的人口学特征与社会特征,并充分认识到新生代农民工群体的异质性,对其定义和特征把握要注意从与周围群体和代际关系中共同考虑。     

新的社会阶层政治参与责任意识研究

政治参与是近年来政治研究广泛关注的问题和研究领域,政治参与也产生了有关中国政治研究较多的经验文献。随着我国改革开放和社会主义市场经济的发展。与非公有制经济基础相联系的新的社会阶层开始出现。他们的政治诉求不断增强,政治参与积极性不断提高。研究这个阶层的政治参与,客观分析他们的政治参与的责任意识和影响因素．是采取理性的措施引导其合法有效地表达其利益诉求的前提,也是新时期统一战线要不断研究和探索的重要课题。综述新社会阶层政治参与的理论研究的基础上,利用东莞新的社会阶层的经验数据,探讨了新的社会阶层政治参与的责任意识现状。研究发现,新的社会阶层政治参与的责任意识是其自身主动适应社会生活的结果,但受到多方面因素的影响制约。     

“新市民”文化建设的问题分析及对策探究

我国正在以前所未有的速度进行着城市化,在这个过程中,越来越多的农民通过城市就业逐步转化为新市民,他们在享受城市化生活的同时也面临了许多困境,在文化方面的问题尤其突出。本文将主要分析这部分新市民的城市归属感、子女教育、现代化市民教育和文化生活孤岛化等四个问题,并提出相应的五个对策以加快推进新市民文化建设。