借鉴国外经验发展我国高等职业教育

通过对国外高等职业教育成功办学经验的分析比较,根据我国高等职业教育发展的现状,提出其战略调整,即高素质的培养目标、多层次的培养规格、终身化的教育体系及多元化的人才培养模式,并据此提出了我国高等职业教育发展的应变策略。     

世界民族素质发展概况及趋势--民族素质研究之七

本文利用丰富的资料,从相关指数、智能素质、体能素质等方面,论述了世界民族素质的发展及其趋势.     

审视当代文本显修辞

文本修辞涉及到语言因素和非语言因素,其中语言因素主要使用句式、语气、词语和辞格等,它们属于潜修辞;而非语言因素主要涉及到使用图文、图片、表格、Word2000工具……等,它们属于显修辞。上述的语言和非语言修辞的归并,是基于对当代文本制作的新认知而提出的,文本修辞应当回归修辞本源,即质朴、实用、醒目、生动而规范。     

《诗经》性别称谓与周人的审美倾向

《诗经》中丰富多彩的性别称谓,折射出周人特定的审美倾向.“君子”、“良人”、“叔”、“武夫”等男性称谓,体现了周人重视男子“德”、“貌”、“才”之“温厚勇壮”的审美倾向;“淑女”、“佼人”、“硕人”、“静女”等女性称谓体现了周人重视女子“德”、“貌”之“窈窕淑善”的审美倾向.这种审美倾向的形成与当时以农为主的经济、多子多孙的观念以及礼乐文化有关.     

Residential segregation in metropolitan established immigrant gateways and new destinations, 1990-2000

In the 1990s, many immigrants bypassed established gateways like Los Angeles, New York, Chicago, and Miami to create new immigrant destinations across the US. In this paper, we examine how segregation and spatial assimilation might differ between established gateways and new destinations among the 150 largest metropolitan areas. Using data from the 1990 and 2000 censuses, we calculate levels of dissimilarity for Hispanics and Asians by nativity for these two gateway types. Our findings show that segregation levels are consistently lower in new destinations. However, Hispanics in new destinations experienced significant increases segregation during the 1990s, suggesting a convergence in residential patterns by destination type. Nevertheless, in both destinations the native-born are less segregated than the foreign born—consistent with immigrant spatial incorporation. Finally, socioeconomic indicators are generally consistent with predictions of spatial assimilation.     

“五四知识分子”与知识共同体——以《新青年》杂志为中心的考察

五四知识分子是中国第一代现代知识分子。作为一个知识分子世代,其独特性在于,代际认同与分化都是建立在报刊基础上的。与清代知识分子的典籍文人不同,这一代知识分子是报章文人,其活动围绕报刊展开。以《新青年》等新刊物为中心,五四知识分子通过阅读报刊、报刊撰文、创办刊物的形式,彼此联络交际,构建了一个有着共同取向和志趣的社会文化空间,取得了文化身份和文化精神上的认同,进而形成共同体。但是,五四知识分子在取得认同的同时也在不断分化。分化的根本原因与思想和人生取向的分野分不开。追求趋时性、议论性的社会介入与追求基础性、恒久性的学术建设的矛盾,最终导致了五四知识分子的分化。     

如何构建当代中国新哲学--从马克思主义哲学与现当代西方哲学的关系看

构建当代中国新哲学必须正确和充分利用好马克思主义哲学和现当代西方哲学这两种思想资源。从马克思主义哲学与现当代西方哲学之间的关系来看 ,构建当代中国新哲学 ,不能把两者截然对立起来 ,作非此即彼的选择 ;努力寻找两者的共同点 ,以提供启示和借鉴 ;让马克思主义哲学发挥引领、主导作用 ,充分认识中国化和时代化的马克思主义哲学就是我们要构建的当代中国新哲学。     

晏阳初乡村改造思想形成的理论背景

晏阳初深受儒家思想的熏陶,儒家“以民为本”的政治理念、“修齐治平”的理想抱负和“正道直行”的品格修养,都在他身上得到较好的体现。梁启超的“新民说”又使晏的民本思想得到升华,民本思想成为其进行乡村改造的思想基础;基督教的博爱哲学和济世扶贫的人道主义与天下一家的大同观念,启迪了他热爱平民大众的思想,给了他矢志乡村改造的精神动力;而他对苦力的深刻认识和对平民的广泛同情则是其进行乡村改造的社会基础。     

Authentic church membership communication in times of religious transformation and mediatisation

In most European countries, the once well-established Christian denominations have been losing ground over the past century. Against this backdrop, what kinds of communication do churches/religious groups use to stay relevant and connect with their memberships? On the one hand, religious sociologists emphasise the importance of face-to-face communication for religious groups, to maintain authenticity and plausibility structures (especially in a pluralistic and secular world). On the other hand, media and communication scholars underline the opportunities to be found within mediated communication. This leads to the question of whether the churches’ communication with their members has shifted from face-to-face communication to more mediated communication. A comparative case study based on a multi-level mixed method design provides insights into the membership communication of the two major German denominations (Protestant and Catholic). The findings illustrate a clear shift from face-to-face to mediated communication at the upper church levels. Interestingly, only a small minority of the public relations professionals surveyed referred to the importance of face-to-face communication and its authenticity. In stark contrast to the professional level communication, congregations still concentrate on face-to-face and traditional mediated communication.     

论新移民作家的中产阶级化写作

随着经济条件的优化和中国国际地位的提高,新移民的境遇已经得到极大的改善,他们在异域三十余年的积累一方面使得他们不再囿于物质条件而遭遇生存困境,另一方面,他们也逐渐实现在地融入,文化的冲突更多为文化的复合互渗、互相融合所代替。这种状况表现在创作上,就形成了新移民作家的一种中产阶级化写作倾向,描写的笔触从异域生存的艰难和冲突逐渐转向对新移民中产阶级群体内心的关注和精神的追求,探索人类普遍的生存困境及突围的途径。