Bringing Exile Home: Review of Ned Curthoys and Debjani Ganguly (eds) Edward Said: The Legacy of a Public Intellectual

This recent collection of essays pays tribute to Edward Said, but is no hagiography. It explores the salience of concepts such as the public intellectual, exile and worldliness in his life and work. It considers the strengths and the limits of his vision, his passion for European high culture and classical music and his relative disinterest in popular culture and visual and electronic communication. It connects settler colonialism in Palestine and the US with Australia (where most of the contributors are located), while unsettling notions of ‘exile’ and ‘home’.     

Civil Society Organizations and Transition to Democracy in Palestine

This paper examines, through three surveys and some interview data, the dynamics of contemporary Palestinian civil society organizations (CSOs) from the angle of their role in the process of democratization. The paper analyses the emergence, nature, and structures of CSOs in Palestine, and emphasizes the role of the public in democratization. In particular it assesses both the positive and negative facets of CSOs' work from the perspective of their possible role in democratization. It is concluded that CSOs play a positive but limited role in the democratization of Palestinian society.     

Narrow bridges: Jewish lesbian feminism,identity politics,and the “hard ground” of alliance

Abstract

The emergence of Jewish feminism in the late twentieth century produced a contradictory site for engagement with the Israeli state and its claims to both Jewish identity and the territory of historic Palestine. While some mobilizations of Jewish feminist identity politics promoted nationalism, others engaged the self-reflexive mode to question the coherence of group identity, to work against its codification in the state-national form, and to engender empathy and solidarity with targets of both U.S. and Israeli racial states. This essay maps two forms of Jewish feminist praxis: one liberal, normatively white, invested in both heteronormativity and Zionism; the other radical, emerging in close collaboration with women of color feminism, attuned to comparative racial relations, lesbian-led, and saturated with discourse and debate on U.S. and Israeli racism, and Zionism’s connection to Jewish identity.     

Tagging the spectral mobility of the stateless body: Deleuze,stasis, and graffiti

Following recent work by Eleanor Kaufman, this essay reads Deleuze as a thinker of stasis and immobilization in order to think through the fantasy of the refugee as an exemplary figure of mobility. Working through Difference and Repetition, I argue that Deleuze’s understanding of space emerges from a concern with both immobility and the singular concept of temporality articulated in his concept of the “third synthesis of time.” The essay then turns to two contemporary instances of stateless people immobilized by very different forms of nation state sovereignty in Tunisia and the West Bank. I examine graffiti in both locations and develop a concept of tagging, which considers both the graffiti tag and the digital tag as intersecting technologies of distributed social networks that serve to freeze and make visible the stasis of the stateless person.     

Solidarity is in the heart,not in the field: joint Israeli–Palestinian peace movement organizations during the 2014 Gaza War

The social movement literature suggests that social movement organizations that work across difference and power asymmetry are dependent to some degree on shared and unified action in order to construct and sustain a sense of ‘we.’ Yet ironically, for two joint Israeli–Palestinian peace movement organizations, sustaining a cross-conflict collective identity during the 2014 Gaza War did not require unified action, but rather, independent action from the Israeli participants. This article makes the argument that in highly asymmetrical environments, and in particular, protracted conflict environments, unified visible action is not always required for maintaining a collective identity. Structural and cultural forces can impede the ability of activists to work across borders or conflict lines. In these situations, what may be required to sustain a collective identity that crosses over traditional community divides is the willingness of the group with more privilege and power to move forward in activity focused on their own community.     

略论以色列建国前后的国际环境

本文重点分析了1947到1948年间国际社会在围绕犹太人建国问题上的立场与政策。客观评价了英国“抽身”政策的作用和美国、苏联等大国对犹太人建国的支持,对包括中国在内的大多数国家的意愿也作出了较为全面和公正的阐述。重温这一段历史,将会有助于在中东地区实现全面、持久的和平,对以色列而言犹其如此。     

巴以冲突中巴方弱势地位分析

在巴以冲突中由于巴勒斯坦在经济力量、军事力量、内部凝聚力和团结力、外界的援助四个方面处于绝对弱势地位,决定了巴以冲突持续不断与巴以冲突问题解决的长期性、艰难性、复杂性。因此,巴以冲突的真正解决需要巴以双方及国际社会的共同努力。     

近东难民救济工程处与巴解组织的关系

近东难民救济工程处是联合国在中东地区为巴勒斯坦难民提供救济的机构,巴勒斯坦民族解放组织则以巴勒斯坦人的代表者自居。近东难民救济工程处在为难民服务时一直强调他们享有返回的权利,有时在国际讲坛上甚至成为难民的代言人,带有明显的政治色彩。它是巴勒斯坦民族解放组织产生和发展的基础,巴解组织对于近东难民救济工程处的立场经历了一个由不置可否到为其所用的实用主义态度转变。巴勒斯坦国早已宣布建立,而近东难民救济工程处与巴解组织的前途依然不明朗。     

Pinkwashed

Claims regarding “gay rights” have acquired a prominent role in debates over Israel's occupation of Palestine. This often takes the form of “pinkwashing,” a term denoting the use of gay rights discourse to justify the imposition of colonial rule. This article analyzes the pornographic film Men of Israel to explore how pinkwashing reflects colonialism's depoliticizing and exclusionary logics. Men of Israel shows how pinkwashing is far more than a justificatory practice. It also legitimates, reproduces and appropriates colonial narratives to justify an alliance between supporters of gay rights and the “pro-gay” Israeli state. It simultaneously excludes a racial category of people called “Palestinians,” which includes gay Palestinians, from the rights accorded to gay men in Israel. In an era of “gay rights as human rights,” such deployments of “gay rights” highlight the necessity of directing critical scrutiny to the alliances and exclusions implicated by a particular articulation of rights.     

Bringing the Outside In: Field Interaction and Transformation from Below in Political Struggles

This article applies field theory in order to build an understanding of aspects of social movements practice. It argues that the way social movements are positioned within their various fields of practice and the way these fields inter-relate with each other can help explain how movements arrive at their strategies and ideologies. The relationship between the fields within which social movements operate also provides a means to explain how movement participants can become agents for change.

The article discusses the case of British Jewish Israel-critical groups, an example of a movement suspended between several different fields of practice – both local and distant. The internal movement debate around boycotting Israel illustrates how movement activities are channelled by the local fields within which they contend. Their relationship with the distant Palestinian field demonstrates the importance of the influence of external fields in forming social movement ideology. This model views social movement actors – especially those within distant issue movements – as translators between various fields of practice. This provides a mechanism to explain how challengers within a field can overcome the limitations of internal field habitus and become agents for field transformation.