深厚表土层冻结孔井斜控制技术

结合工程施工实践,针对冻结孔施工中的井斜控制技术进行了初步应用研究,优化后的井斜控制技术成功地用于工程施工。     

Facing Death: Buddhist and Western Hospice Approaches

This article draws on ethnographic data to examine how moral person‐hood, emotions, and social relationships are constructed quite differently within two organizations with the similar goal of holistically caring for the dying. The analysis shows how the moral rhetoric and related practices at a mainstream hospice encourage volunteers to esteem a static conception of the self‐as‐character, whereas the Buddhist approach requires volunteers to engage in a process of transcending a self that is continually being worked on. The analysis points to paradoxes in the hospice conceptions of a “good death” and offers critical reflection on the assumption that Western and Buddhist approaches to hospice care are largely equivalent. Organizational, structural, and phenomenological strands of symbolic interactionist thought are drawn on to interpret these findings.     

崛起的中国与国际组织：一种互动关系的分析

国际组织在国际事务中日益活跃是当今世界全球化浪潮的一个重要表现和特征。每个国家的兴衰成败已与国际组织密切相关。中国的崛起、中国国际地位的重要性和特殊性,对中国参与国际组织以及国际组织对中国的认同和接纳,产生了不容忽视的重要影响。当前,中国与国际组织已形成相互影响、彼此促进、良性互动的态势,这对中国的国家发展和国际社会的和平与发展都具有重大意义。     

Self,Emotions, and Extreme Violence: Extending Symbolic Interactionist Theorizing

Extreme violence revolves around actions of individuals who are emotionally aroused and willing to kill themselves, if need be, to inflict harm on enemies. Terrorism, gangbanging, and genocide are conspicuous examples of extreme violence. This violence is ultimately driven by repressed negative emotions about self that are transmuted into variants of anger and combinations of anger with satisfaction‐happiness to produce emotions such as hatred, righteous anger, and vengeance. This theory combines symbolic interactionism's emphasis on identity and self with key ideas from gestalt theories, psychoanalytic theories, and interaction ritual theory as well as data from primatology, evolutionary biology, and neurology. I explain extreme violence as the outcome of several converging forces: the neurological capacity for humans as evolved apes to experience and express a large palate of high‐intensity emotions, the experience of shame in key institutional spheres, the repression of shame (and, at times, guilt and alienation as well as other highly charged negative emotions), the intensification and transmutation of these repressed emotions into variants and elaborations of anger, the making of external attributions blaming external targets for negative experiences, the portrayal of these targets in highly negative terms, and the charging up of positive emotions in interaction rituals directed at inflicting harm on external enemies.     

两种情感概念：涂尔干与柏格森的情感理论比较--兼论二者对情感人类学的启示

涂尔干的消极情感理论触及了情感人类学的根本议题,即个体情感和集体情感的关系问题,同时铺陈出情感人类学的核心议题,即个体情感如何对抗集体情感的问题。柏格森的积极情感化解了这类二元论问题,有利于我们重新思考情感人类学理论的进一步发展。     

从奥尔森学说看孔孟消极革命观的积极意义

孔孟的消极革命观具有积极的意义，这在奥尔森对集体行动的逻辑分析中得到了最新 的说明，但孔孟消极革命观的缺陷也是相当明显的。     

西方情感社会学理论的发展脉络

西方情感社会学理论的历史演进过程可以分为形成、发展和成熟三个阶段。形成时期虽然理性主义占统治地位，但与此同时情感的研究颇有步步为营之势，非理性主义思潮也偶露峥嵘。在情感社会学发展时期，社会危机论、情欲革命论、批判理论、冲突论成为情感研究的主流导向和强势声音；成熟阶段的情感社会学研究朝着学科化和现实化两个方向发展。情感社会学的发展脉络呈现出五大特征（或五大态势）。     

中国-东盟自由贸易区的经济效应分析

中国-东盟自由贸易区(CAFTA)建设已进入实质性阶段.至2010年,中国与东盟老成员国将建成自由贸易区,2015年,东盟新成员国与中国将实现自由贸易.CAFTA将给中国和东盟带来正的经济效应,也会带来负的经济效应.     

Engaging young people in science education through socioscientific issues of biosecurity

ABSTRACT

The biosecurity system is extremely important to New Zealand because the economy is based largely on exporting products derived from primary industry practices. Recent developments in trade practices such as online trade have put the biosecurity system in New Zealand under further strain. In light of this, engaging young people to support biosecurity initiatives is crucial. A qualitative approach using the interpretive mode of inquiry was used to investigate the message young people got out of biosecurity educational material in the public. One hundred and seventy-one young people completed a questionnaire that consisted of Likert-scale type questions and open-ended questions that focused on getting young people’s understanding of biosecurity related educational material. The findings show that young people emotionally connected with the biosecurity educational material, but were unable to get the biosecurity message. Building prior knowledge about biosecurity through teaching and learning is recommended.     

西藏人口老龄化的法律应对：积极老龄化视域下的分析框架

西藏在2022以后步入老龄化社会,其现有老龄化的进程和速度要比全国平均水平缓慢。在积极老龄化的视阈下,充分发挥地方自治立法的优势,制定专门针对西藏社会老龄人口的地方性规章,完善相关的地方性立法,从而为应对老龄化带来的社会经济等方面的挑战,构建人人共享、不分年龄的西藏社会奠定坚实的法律基础。