历史与现状:我国高校人事制度简析

我国高校人事制度受到国家人事制度的规制,其变革从1949年至今经历了5个阶段。高校岗位设置和薪酬体系是高校人事制度改革的核心。目前高校岗位设置中尚有许多弊端,各地高校在遵循基本原则的基础上正在进行着校本化的改革。     

EU Integration and the Transformation of Post‐communist Welfare: Traversing a ‘Quantum Leap’?

While many academic accounts treat post‐communist Europe as just another site of Europeanization with an emphasis on ‘adaptation’ and ‘learning’, this article argues that EU integration and the transformation of post‐communist Europe is a much more complex, volatile and uncertain process; not so much one of adaptation but more a ‘quantum leap’, apparently bypassing the stage of a Keynesian regime. Post‐communist Europe is asked to join an EU agenda that has many features of what Jessop calls the ‘Schumpeterian Workfare Postnational Regime’ (SWPR). In that sense, EU integration of post‐communist welfare is not simply a ‘catch‐up’, it is a complex transformation process whereby, rather than EU Enlargement and Eastern Europe being seen as a threat to ‘Social Europe’, the EU imposes its own ‘social deficit’ and economic hegemony onto Eastern Europe.     

论《尤利西斯》中的中国形象

<尤利西斯>是一部现代主义的鸿篇巨制,也是关于爱尔兰民族文化的历史、现状和未来的民族史诗,其中充满了乔伊斯关于民族文化与异族文化之间关系的真知灼见.在对爱尔兰民族文化之外的文化书写中,对中国文化的书写是支离破碎的,但含义也是最深刻的.<尤利西斯>再现了小说人物在外貌、饮食、特质、宗教、语言、道德等方面对中国形象的扭曲、误解和妖魔化,表现了这种定式化思维背后不同的动机和相同的危害性.当然,乔伊斯在<尤利西斯>中书写这种对中国的定式化印象的目的是揭露殖民主义文化和民族主义文化对他文化的"他者化"的手法、目的和危害,并展示殖民主义文化和民族主义文化通过大众传媒对普通民众所产生的无处不在的影响,从而达到批判殖民主义和民族主义的目的.     

Islam and Processes of Minorisation among Ethnic Chinese in Indonesia: Oscillating between Faith and Political Economic Expediency

The main focus of studies on ethnic Chinese in Southeast Asia is generally their business acumen or the extent to which they are assimilated into their respective country of residence. This paper concentrates on a rather different aspect among this ethnic group, namely the influence of Islam amongst the Chinese, especially in Indonesia and Malaysia. This is a topic on which very little research has been done, especially in terms of identity and ethnicity together with processes of integration and assimilation—in relation to both other ethnic Chinese and the local communities in which they are socially imbedded. Because of the deficiency of empirical data, it is imperative that we understand the historical processes that lead up to the present marginalised position of this group of Chinese. As a consequence, the present paper employs a historical approach towards the study of the Chinese Muslims in their respective local communities.     

"Occupation" and the Movement of People within the Japanese Empire: An Exploration of Migration between the Japanese Southern Frontier and Colonial Taiwan, the 1920s−1930s

Abstract:  Although there have been few studies on Yaeyama (the southern end of Ryukyu Archipelago) locals' migration during the pre Asia-Pacific period, a significant number of people went from there to colonial Taiwan, in particular during the 1920s and 1930s. In this paper, I discuss why many locals of Yaeyama worked in colonial Taiwan by analysing narratives of former migrants in autobiographies and my own interview research. First, this paper demonstrates how Yaeyama locals' attitudes to "work" and "occupation" were converted into more modern attitudes between the 1900s and the 1920s. Yaeyama locals often mention there being "no jobs" in their home islands, which justified their decision to go to Taiwan; but the discourse of "unemployment" should not be understood as a mere reflection of Yaeyama's economic condition, but also as a mark of change in people's attitude to the world. Since "work" and "occupation" are not just a matter of economic necessity, it could be said that Yaeyama locals searched for jobs in Taiwan not strictly in terms of economic profitability. Yaeyama locals went to colonial Taiwan, in search of "employment"; this action was closely associated with a financial motive, but it also implies development of self-worth as a social being. Although Yaeyama locals in Taiwan sometimes suffered ethnic discrimination from Japan proper, they were usually treated better than Taiwanese; Colonial Taiwan was an attractive destination to Yaeyama locals not only because Taiwan was more affluent and modernized, but also there were more opportunities for them to achieve social promotion in the context of the Japanese Empire.     

马克思主义视阈下的后现代设计人文属性研究

以马克思主义理论为视角,结合时代语境探讨后现代设计的人文属性和发展趋势具有十分重要的意义。在设计思想中应协调好人与自然、人与社会、人与人等各方面的关系,体现出和谐发展、技术与经济互动和人文精神的吸纳等设计理念的"人文回归",为现今设计理论的发展提供思想依据,使设计成为生态和谐、人文交融、科技发展、经济腾飞的行为前提,从而推动人类科技创新和发展走上健康的轨道。     

论网络空间治理国际合作面临的难题及其应对策略

网络空间治理的问题通常需要国际合作才能得以有效开展。然而,当前网络空间治理的国际合作却面临诸如国家间网络主权是否存在的争议、网络空间治理适用制度的差异以及不同意识形态融合等诸多难题。这些难题制约着网络空间治理国际合作框架和运行机制的建构。事实上,网络空间治理国际合作的缺失导致的结果就是：它不仅损害了发展中国家的主权和利益,而且也纵容了跨国网络犯罪,妨碍了公民信息自由权利的实现。虽然当前的国际形势决定了网络空间治理国际合作难以在短期内达成,但是以捍卫网络主权、坚持网络合作的国际谈判与网络技术研发等为达成网络空间治理国际合作而创造条件的努力不能停止。这对于建设和平、安全、开放、合作的网络空间以及建立多边、民主、透明的国际互联网合作治理体系至关重要。     

An improved estimator of omission rate for census count: With particular reference to India

ABSTRACT

Every large census operation should undergo evaluation programs to find the sources and extent of inherent coverage errors. In this article, we briefly discuss the statistical methodology to estimate the omission rate in Indian census using dual-system estimation (DSE) technique. We have explicitly studied the correlation bias factor involved in the estimate, its extent, and consequences. A new potential source of bias in the estimate is identified and discussed. During the survey, more efficient enumerators compared to the census operations are appointed, and this fact may inflate the dependency between two lists and lead to a significant bias. Some examples are given to demonstrate this argument in various plausible situations. We have suggested one simple and flexible approach which can control this bias. Our proposed estimator can efficiently overcome the potential bias by achieving the desired degree of accuracy (almost unbiased) with relatively higher efficiency. Overall improvements in the results are explored through simulation study on different populations.     

Decolonial Hip Hop: Indigenous Hip Hop and the disruption of settler colonialism

ABSTRACT

Contemporary Detroit has gone through many changes – or so it appears. From streets lined with vehicles made by Chrysler, Ford, and General Motors and driven by the nearly 2 million people who called the city home in 1950 to certain parts of the city looking like ghost towns; from a population that dwindled to 670,000 to the revival of downtown. Yet, what has been remarkably consistent is the invisibility of the Motor City’s Indigenous population. Indeed, Indigenous erasure, combined with rhetoric and policies that continue to marginalize and subjugate African Americans in Detroit, create a place rooted in multiple colonialisms. This essay examines how Detroit’s Indigenous Hip Hop artists resist settler colonialism through art, creativity, and culture as well as the practices of Detroit 2.0, a rhetoric and policy used by Detroit elites to reimagine it as a place of opportunity. By making visible the connections between blackness and indigeneity, as well as by linking the struggle of colonized peoples in Detroit to those in Palestine, Indigenous artists are not only asserting their humanity and challenging the longstanding idea of their erasure, but also constructing pathways for artists and activists to disrupt the effects of multiple colonialisms that continue to marginalize people of colour in urban areas. Detroit’s Indigenous Hip Hop artists make socially conscious music and also participate as activists in the city of Detroit. They serve as a window onto contemporary Indigenous identity, represent an exemplar of the urban Indigenous experience, and combine activism with art in a variety of ways.     

论苏区赤色邮政的主要特征

赤色邮政处于险恶的战争环境下,敌人对我进行信息战,这就导致红色根据地的通信方式具有多样化的特征;赤色邮政的存亡取决于土地革命的形势,由于敌人的封锁围剿,随着根据地的丧失,赤色邮政也随之撤销;由于是在革命战争环境下,敌我力量犬牙交错,敌人不停地对根据地进行围剿,所以每个邮政人员既是通信员,又是战斗员,武装交通是各个根据地之间保持信息联络的重要方式,因此,邮政工作带有浓郁的军事色彩;政治工作是我党的生命线,邮政工作隶属于我党各种革命工作中的一类,所以,邮政工作和政治工作的结合也很严密。