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251.
生命自我超越是中西哲学的一大主题。西方近代哲学对主体性和超越性的建构使人类自我超越的归宿漂离宗教,尼采超人哲学力图使人类价值理想从天国的彼岸回到人间,克服了近代哲学生命终极关怀的超绝性和神秘性,从而与中国儒家哲学通过伦理方式沟通人的理想境界与现实世界层面来实现道德的真我有异曲同工之处。但是,尼采和儒家哲学的先验唯心主义立场和专制等级主义情结,使其生命超越论陷入空洞并不失反动之嫌。马克思所阐明的在“自由联合体”中的“自由而全面的人”真正地实现了生命的超越,达到了真正的善、生命的终极价值,从而形成了对“超人”价值论和“圣人”境界论的批判。  相似文献   
252.
《道德经》是道家学派最具权威性的典籍之一 ,其中蕴含着丰富的养生学思想 ,为历代的养生学大师所重视和推崇。从“长生久视”、“道法自然”、“柔弱处上”三个不同的角度 ,深入探讨《道德经》中的养生学内容 ,具有重大的现实意义  相似文献   
253.
In the Self Sufficiency Project (SSP) welfare demonstration, members of a randomly assigned treatment group could receive a subsidy for full‐time work. The subsidy was available for 3 years, but only to people who began working full time within 12 months of random assignment. A simple optimizing model suggests that the eligibility rules created an “establishment” incentive to find a job and leave welfare within a year of random assignment, and an “entitlement” incentive to choose work over welfare once eligibility was established. Building on this insight, we develop an econometric model of welfare participation that allows us to separate the two effects and estimate the impact of the earnings subsidy on welfare entry and exit rates among those who achieved eligibility. The combination of the two incentives explains the time profile of the experimental impacts, which peaked 15 months after random assignment and faded relatively quickly. Our findings suggest that about half of the peak impact of SSP was attributable to the establishment incentive. Despite the extra work effort generated by SSP, the program had no lasting impact on wages and little or no long‐run effect on welfare participation.  相似文献   
254.
当代中国的私营经济有其产生的特殊的时代背景 ,私营经济已经成为我国经济的重要组成部分。对私营企业主的定性应从我国实际情况出发 ,要把他们同历史上的资本家从本质上区分开来。私营企业主作为新生的社会阶层 ,在政治上属于劳动人民范畴 ,经济上是具有按资分配权的劳动者 ,也是国家的主人 ;在实现人民群众利益方面 ,作为“新富阶层”,私营企业主回报社会做出了自己的贡献 ,是有中国特色社会主义事业的建设者 ,也是党的群众基础之一。对私营企业主这样一支与社会主义社会长期并存的社会力量 ,中国共产党应当积极慎重地把其中的优秀分子吸收进党内。  相似文献   
255.
The present study examined the association between social support and Human Immunodeficiency Virus (HIV) stigma through a survey of 150 people living with HIV (PLWH) in Hyderabad, India. Survey items to assess social support were adapted from the HIV Cost Services and Utilization Survey. HIV stigma was measured using Zelaya and Jeyaseelan scales that were previously validated in India. Multiple linear regression analysis revealed an inverse association between social support and HIV stigma across both stigma scales. Depression further intensified the level of stigma faced by PLWH who had lower levels of social support. Third-gender individuals experienced significantly higher HIV stigma and lower social support than cisgender men. Social support must be used as a protective factor in current HIV stigma reduction interventions. Findings highlight the need to adopt a gender-sensitive social support framework in HIV care policies to better address HIV stigma in the Indian context.  相似文献   
256.
The objective of this study is to provide insights into how the predictive power for computer‐recorded system usage can be improved. Based on 386 responses from actual users of an information system, we examine the predictive power for system usage according to the scales of the predictors used, namely, intention and past use. First, we show that the predictive power of intention can be significantly improved with the choice of an appropriate measure. However, even the desirable intention measure failed to explain two‐thirds of the variance in system usage. Second, the results show that past use as measured by computer‐recorded log data can significantly enhance our ability to predict system usage. Finally, when both intention and past use are controlled for, the explained variance in system usage is shown to vary widely from 20% to 73%, depending on the predictors' scales. Overall, our findings suggest that an accurate prediction of system usage requires a more rigorous approach than that often applied in information systems research.  相似文献   
257.
私力救济的法理分析   总被引:1,自引:0,他引:1  
本文在法理学层面上论述了救济理论中的私力救济 ,对私力救济的概念做了界定 ,概括了它的构成要件 ,进而对之进行价值分析 ,认为私力救济的主要价值是正义、效率和秩序。  相似文献   
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