旅游审美视阈下的江南水乡与岭南水乡之比较

江南水乡与岭南水乡有着"小桥流水人家"的共同点,但两水乡景观的美学意蕴却呈现相异的风格,前者体现出诗意的审美理想,后者却表现为寻常人家的随意、舒适;两个水乡景致在审美动因与审美张力上也各有千秋,引发旅游者不同的审美体验。     

Producing information: communication and collaboration in the South African scientific community

Prior research has investigated the relationships between communication, collaboration and production of information/knowledge. Most of this research has been conducted either in developed countries where the internet facility is highly advanced or in developing countries with little internet access. Investigations in countries that fall in between these two extremes are rare. This study of respondents from higher education institutions and research institutes examines the relationship between collaboration and internet use, as well as productivity and internet use in the South African scientific system which has become a strong contributor to science in Africa.     

“重陆轻海”与“通洋裕国”之海洋观刍议

明清两朝正处于世界性海洋历史发展的"千古变局"时代,但统治者沿袭传统模式,在立国思想上"重农抑商"、"重陆轻海",在国防战略上以"禁海"代替海防,禁海迁界、"守土防御",反映其海洋观念的淡薄;而东南沿海地方官员,尤其郑成功"通洋裕国"思想的提出和实践,显露出"以商立国",向海洋空间发展的意涵;传统时代"重陆轻海"与"通洋裕国"所反映的海洋观念,对国家民族发展的影响在某种程度上可以忽略不计,但大航海时代,海洋作为人类的第二生存空间影响到世界历史走向和发展格局时,"重陆轻海"观念所带来的深层影响会因此而改变国家和民族的命运。     

南海地缘形势与中国政府对南海权益的维护——以20世纪六七十年代南海争端为考察中心

20世纪六七十年代,美、前苏联出于争夺世界霸权的需要,对南海争端采取了不同的政策,南海地区＂边缘地带＂特性进一步凸显。在此背景下,菲律宾、越南和马来西亚等国强占南海岛礁、瓜分海域、掠夺资源。在维权斗争中,中国政府不断地进行南海诸岛主权宣示,抗议周边国家对中国海洋国土主权的践踏,收复被占西沙岛礁,并采取切实措施加强海疆国防建设。     

South African social workers' knowledge of attachment theory and their perceptions of attachment relationships in foster care supervision

Despite the prominence of attachment theory in international foster care literature and the importance of attachment relationships in successful foster care, attachment theory and practices do not feature prominently in South African foster care research. Against this backdrop, we interviewed twenty South African social workers' about their knowledge of attachment theory and their perceptions of attachment relationships in their own foster care work. Thematic analysis was used to analyse the interviews. We found that the social workers had limited knowledge of attachment theory and interventions; experienced most biological parents as unmotivated to improve their circumstances and attachment relationships with children; indicated that family reunifications were rare occurrences; reported foster parents were mostly kin; and experienced constraining contextual factors that hindered optimal consideration of attachment relationships in foster care supervision.     

A comparison of social work education across South Africa and Japan in relation to the Global Standards for Social Work Education and Training

Sakaguchi H, Sewpaul V. A comparison of social work education across South Africa and Japan in relation to the Global Standards for Social Work Education and Training Int J Soc Welfare 2011: 20: 192–202 © 2009 The Author(s), International Journal of Social Welfare © 2009 Blackwell Publishing Ltd and the International Journal of Social Welfare. This article draws on a one‐year study visit to the University of KwaZulu‐Natal, South Africa, interviews with field supervisors and students in Japan and reviews of the national frameworks of education in Japan and in South Africa. In doing so, the authors identify the similarities and differences in social work education across the two countries and they explore some of the historical and socio‐cultural factors that might account for the differences. There are some identifiable peculiarities in social work education in Japan, especially with the coalescing of care work and social work education. The lack of differentiation between care work and social work makes it difficult to narrow the scope of social work education and practice. National social work standards have been approved in South Africa and regulatory frameworks for social work education and practice have been long accepted, thus rendering ‘social work’ a protected title and a profession that is more entrenched compared with social work in Japan. The codes of ethics in Japan and South Africa are discussed with specific reference to their control functions in South Africa. The article concludes by discussing these comparisons in relation to the Global Standards for Social Work Education.     

明清之际回儒对话的特点及启示

在我国历史上,汉族儒家文化作为一种社会主流文化,也作为一种相对先进的封建文化,曾赢得过其他民族的广泛认可,并对他们的文化给予过各式各样的影响,由此不断地增进着我国各民族之间的文化一致性、共同性与亲缘性,这是产生中华民族之凝聚力的一个不能被忽视的历史现象。 回儒对话就是这个历史现象中的一部分。明末清初,正是回回民族意识形成的关键时刻,这时及后来,一批经儒兼通（或曰四教即伊斯兰、儒家、佛和道兼通）的回回伊斯兰学者如王岱舆、马注、刘智和马德新等,在致力于汉文伊斯兰文化译著的同时,也开启了回儒之间长达几个世纪的对话之门。     

世界体系中的"华南经济圈"及其参与中国-东盟自由贸易区的优势问题--全球化背景下的华南经济圈研究之一

世界各地的华侨华人经济联系建构了世界华商网络 ,并以此融入世界体系 ,形成了整个“中华经济圈” ;而包括粤港澳台闽桂琼在内的“华南经济圈”则构筑了“中华经济圈”的圆心 ,并维系其经济增长 (“圆周半径”)的动态平衡。“华南经济圈”由闽台经济区、珠江三角洲经济区、环北部湾沿岸经济区和环南中国海经济区所构成 ,它参与中国———东盟自由贸易区的优势主要在于地缘经济优势、特区经济优势和会展经济优势     

论明清江南游船业的经营空间、服务方式及其变迁

船是江南水乡的重要交通工具,而游船则是明清江南旅游服务业发展的重要载体.在明清时代,江南游船的经营区域广泛,游船种类因时因地而异.随着时代的进步,游船的制作技术也不断改进,采用新材料、新式样,其目的就是为了吸引游人.游船业的发展除推动相关产业的发展、增加就业机会外,还可满足人们休闲娱乐的需要和商业贸易往来,从而提高人们特别是城市居民的生活质量.此外,明清江南地方政府游船业的正反两方面的政策、做法及其效果,使我们对旅游服务业应采取较为弹性的态度,深入挖掘江南传统旅游文化资源对推进今天江南乃至全国的旅游业的发展具有重要的参考价值.     

丹阳南朝陵墓及石刻

六朝文化是镇江历史文化的颠峰,六朝陵墓石刻是名城镇江文化宝库中的瑰宝。丹阳南朝陵墓及其石刻艺术对探索南朝齐梁时期的陵寝制度具有极高的史料、文化、艺术价值。保护和利用这些具有高度文化艺术水平的陵墓石刻,对增强民族凝聚力、传承文明具有极为深远的意义,是时代赋予我们的重任。