论岭南的汉化和儒化历程

岭南先秦时期还是蛮荒之地 ,秦朝统一岭南后 ,随着先进的中原文化的带入 ,岭南文化开始走向汉化。随着“独尊儒术”政策在汉帝国的普遍推行 ,岭南又进入儒化的时代。岭南的儒化过程 ,实质上是汉代经学在岭南的普及和消化的过程 ,其中古文经学在岭南的发展尤为突出     

吉林林区劳动号子音乐的整理与研究

劳动号子在整个传统民歌中占有十分重要的地位.吉林林区劳动号子也是我国诸多劳动号子中最有代表性的一部分.本文通过对吉林林区劳动号子的形成和发展的分析与研究,为人们进一步认识吉林地区独特的音乐形态提供有关参照.     

从社会负担到社会责任--论苏南乡镇企业所承担的社会责任

企业承担一定的社会责任是现代企业制度的一个重要特征,同时也是企业立足社会、服务社会、发展自我的关键性因素.改制以前的苏南乡镇企业虽然在形式上承担了许多社区内的公共负担,但是,这是社区政府与乡镇企业所有人主体的重合,而非源于企业的内在动力.所以,实践中出现了对让苏南乡镇企业承担过重社会负担的批评.改制以后,在新的形势下,我们应当重新认识苏南乡镇企业所应当承担的社会责任.     

南宋书院与理学的一体化

讨论了书院与理学的关系。认为通过南宋理学家的努力,理学与书院二者之间从形式到内容相互交融渗透,形成一种互为依托,互为表里,盛衰同时,荣辱与共的一体化关系。而其一体化形态,主要表现在理学家的书院情结、学人学派与书院的结合、书院讲学倡导理学精神,以及二者之间一体结构的制度化、规范化等方面,有形可察,有迹可寻。     

清商乐流变探析

清商乐是魏晋南北朝时期最有影响的俗乐,是相和歌在新的历史条件下的发展。东晋政权南迁以后,南方的音乐随之有了更显著的地位。地处长江下游的"吴声"、长江中游的"西曲"和南迁的相和歌合流,形成了一个新的乐种叫"清商乐"。文章对清商乐的名称以及演变中的文化融合、音乐风格、结构形式、伴奏乐器等方面作了简要论述。     

The South Oaks Gambling Screen: a review with reference to Australian use

The South Oaks Gambling Screen (SOGS) is a psychometric instrument widely used internationally to assess the presence of pathological gambling. Developed by Lesieur and Blume (1987) in the United States of America (USA) as a self-rated screening instrument, it is based on DSM-III and DSM-III-R criteria. This paper describes the origins and psychometric development of the SOGS and comments critically in relation to its construct validity and cutoff scores. Reference is made to the use of the SOGS in the Australian setting, where historically gambling has been a widely accepted part of the culture, corresponding to one of the highest rates of legalised gambling and gambling expenditure in the world. An alternative approach to the development of an instrument to detect people who have problems in relation to gambling is proposed.     

皤滩文化与江南社会变迁

皤滩文化是指以皤滩为中心的多元文化组合。从文化分布来看,文化遗存点多面广,从远古到近代形态兼备,成为浙东南社会变迁的"活化石";从历史演变来看,其兴衰过程正和浙东南内陆山区的变迁过程相一致;从文化特点来看,它反映了江南社会文化变迁的内在规律。因此,皤滩文化折射出江南尤其是浙东南内陆山区社会变迁的一般规律。     

"南方谈话"与"三个代表"的伟大历史性贡献之比较

"南方谈话"是对"什么是社会主义,怎样建设社会主义"研究的再深入、再延续,但丝毫没有放松"建设一个什么样的党,怎样建设党"这个基本点;"三个代表"在极力抓好"建设一个什么样的党,怎样建设党"的问题时,丝毫没有脱离"什么是社会主义,怎样建设社会主义"这个大方向.这"一个大方向,一个基本点"都是我国能否实现国富民强业兴的关键之所系.所以,也是我国两代领导核心极力强调,尽力而为,并时时赋予新的内容,常常提出新的要求的原因之所在.     

The witch doctor's pharmacist

This article explores the state of, and prospects for, training and development within the South African maritime industry, and is based on a series of in-depth interviews conducted with employers, the principal union, training institutions and regulatory bodies. Findings are that a deeply embedded racial division of labour persists, that there is a serious shortage of employment opportunities, and that training and certification remain fragmented. The article concludes that the quality of training provided is of a high standard, but there is a vital need for a coherent overall policy linking initial training with employment opportunities, ongoing skills development and the promotion of greater equality.     

Counter-geographies: The campaign against rationalisation of agricultural research stations in New South Wales, Australia

This paper discusses an example of community action mounted in a rural region of New South Wales, Australia, in response to proposals by the State Government to rationalise agricultural research stations operated by the Department of Primary Industries. Informed by a Foucaultian understanding of power and the concept of governmentality, neoliberalism is theorised as being the broad governmental context in which rationalisation proposals were put forward. Recent literature drawing on this theoretical perspective has emphasised that neoliberalism is enacted through a relationship of power, and is not monolithic or inevitable. Neoliberalism is always negotiated by those seeking to govern and those who are the object of such governmental actions. This paper analyses how plans to rationalise publicly funded agricultural research stations were opposed by those seeking to keep research facilities open in the case study area. The paper discusses the methods and scope of community action and, drawing on interviews, identifies a series of discourses articulated by campaigners. Non-local actors were depicted as uncaring and insensitive. In contrast, campaigners discussed the emergence of a ‘city-country divide’ in domestic politics; the need for specialist agricultural knowledge given the region's unique geographical location; and local impacts of an economic, social and emotional nature. Central were discourses of maintaining community, tradition, and continuity in unique local places defined by their climate, biophysical environment and economy. These were ‘counter-geographies’ that sought (successfully, it would transpire) to disrupt the state's imagined geography of a homogenous and flexible administrative space in which research services could be relocated wherever most efficient. Important too were embodied resistances to the way rural industries and people were subjected. Campaigners refused to accept preferred codes of neoliberal behaviour (particularly mobility and rationality) and instead demanded respect for their careers, families and communities. Important considerations are suggested for further research on impacts and negotiations of neoliberalism. This study particularly highlights the successes—as well as contradictions and limitations—of arguments that construct rural places as socialised, unique and unfairly treated (by governments), in opposition to metropolitan dominance and ‘placeless’ neoliberalism.