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51.
作为多民族国家中的一支少数民族,生活在渝湘鄂黔交界之地的土家族,历来就具有强烈的国家认同心理和认同行为。从古至今,其在维护中央政权、抗击外来侵略上作出了贡献和牺牲。本文对西南土家族认同心理进行历史分析与阐释,指出明代西南土家族的国家认同是政治认同、文化认同等多方面、多种因素共同作用而形成的。  相似文献   
52.
The Anamnestic Comparative Self Assessment (ACSA) measure of subjective well-being (SWB) aims to reduce the problems of cultural bias and relativity to external standards by allowing people to define the endpoints or ‘anchors’ of the measurement scale. In medical terminology anamnestic denotes ‘based on memory’. The ACSA uses subjects’ memories of the best and worst periods in their lives to define the anchors of the scale. They then assess their current quality of life relative to these personal anchors. The South African pilot study tested the match between self-assessment of SWB with ACSA and the conventional single-item measures of life satisfaction and happiness used in the South African Quality of Life Trends Study and analysed the narratives of the best and worst times of life. The quota sample of 46 consisted of 26 residents of Makana district in the Eastern Cape Province, South Africa, and 20 patients undergoing treatment in the local TB hospital. Mean SWB ratings with all three measures of life satisfaction, happiness and ACSA were between 5 and 6 on a 0–10-point scale. Ratings on all three scales were positively correlated. However, on ACSA the TB patients rated their current SWB 1.84 points lower than the community respondents, suggesting a greater sensitivity of this measure. It was observed that the starting points of the life stories produced by respondents to define the anchor periods for ACSA were related to their current assessment of SWB. A typology was developed that combined the starting point of the life stories with current SWB. The majority of community respondents matched the ‘Achiever’ type who scored positively on ACSA (i.e., above the mid-point of the scale) and whose life stories started with the worst period of their lives and proceeded to the best period. The TB patients were the only respondents to represent the ‘Survivor’ type whose morale had recovered after misfortune in life. ‘Survivors’ started their narratives with the best period in their lives, then moved to the worst (often health-related) one, and gave positive ACSA ratings. Based on the qualitative analysis of narratives, it is concluded that ACSA is a sensitive measurement instrument and therefore particularly useful for monitoring the effects of treatments and social interventions in longitudinal studies. However, further research is required to verify its cross-cultural validity.
Jan BernheimEmail:
  相似文献   
53.
This paper examines the assumptions that commonly underpin the design of participatory monitoring and evaluation (PM&E) within development programmes through the examination of a case study of a large rural development programme in Uganda. This case study reveals a mismatch between programme assumptions and participant perceptions, which stymied the implementation of PM&E. In this case, PM&E was based on the assumptions that programme and participant goals were compatible, participants were willing to volunteer and engage themselves for the greater good of their communities, and information sharing and communication was fairly free and open. However, farmers within the programme felt that the bureaucratic and accountability requirements of the programme were not their concern, and were acutely aware of power differences between farmers and programme officials, and between farmers of varying status. The key lesson to be drawn from this case is the need for a heightened awareness of power dynamics and political factors in the design of PM&E.  相似文献   
54.
Soil nutrient mining and other forms of soil degradation threaten future soil productivity, especially in sub-Saharan Africa (SSA). Data from 36 countries in SSA show a significant relationship at the supra-national level between soil nutrient depletion (including erosion), reduced fallow periods, and population pressure and thus illustrate the unsustainable population-agriculture-environment nexus on the continent which so far has been described in case studies only. It appears that Malthusian mechanisms are at work, despite encouraging indications of farmers' concerns and adaptation to changing conditions. It is agreed that a re-examination of the common land degradation assessments and farmers' response to changing conditions would be useful, however, this should not delay other recommended interventions.  相似文献   
55.
This study replicates a previous finding forthe U.S. counties that showed a strongassociation, net of controls between``structural pluralism' and lower mortality. ``Structural pluralism' refers to a community'scapacity for political competition, and is acore element of ``democracy.' Pluralism hasthis effect because it facilitates theacquisition of appropriate medical facilitiesand because it tends to optimize the biologicalfunctioning of the residents. Working from amajor component of pluralism, minorityparticipation, this hypothesis is tested byshowing that women's status in less developedcountries improves life expectancy net ofcontrols. A path analysis demonstrates thatthe structural dimensions work through healthorganization as an intervening variable, andthe future testing of biological optimizationis outlined. Location in Africa south of theSahara is a partially unexplained controlvariable that has a powerful negative impact. Interpreting women's status as a component ofpluralism explains why it predicts increasedlife expectancy for all citizens, not justwomen. It is a global dimension that affectsall the members of a community.  相似文献   
56.
Since the first free elections were held in April 1994, South Africans are popularly known as the 'rainbow people'. The paper inquires whether South Africans who experienced pride in their nation in the first years of democracy also perceived a greater sense of subjective well-being. It is proposed that national pride in post-apartheid South Africa might be fused with or work through self-esteem to lift levels of happiness. The paper traces the history of the new integrating civil religion of the rainbow people and the acceptance of the rainbow as a political symbol of unity among the diverse people of South Africa immediately after the 1994 elections and two years later. The proposed link between national pride and happiness was explored with data from two independent national surveys, the 1995 South African World Values Survey conducted by Markinor and a June 1996 MarkData syndicated omnibus survey. The study found that the appeal of the rainbow as political symbol was inclusive of all groups in society and that feelings of national pride and support for the rainbow ideal were positively associated with subjective well-being. As indicated by intensity and frequency measures, the majority of South Africans were proud of their country and could name a national achievement that inspired pride. Better-off South Africans tended to be happier and more satisfied with life but less proud, while the poor were less happy but fiercely proud of their country. Results suggest that belief in South Africa's 'rainbow nation' ideal may have assisted in boosting happiness during the transition to a stable democracy, thereby preventing alienation among the losers under the new political dispensation. Supporters of the ideal of the rainbow nation were more optimistic than others about the future of their country.  相似文献   
57.
层状地貌的广泛分布形成了西南地区的一个主要特;证据表明本区发育了一级夷平面,二~三级剥蚀面及多级河流(湖滨)阶地,并构成了三种层状地貌结构,即:夷平面—剥蚀面—湖滨阶地—湖积平原—湖泊;夷平面—剥蚀面—河流阶地;夷平面—剥蚀面。  相似文献   
58.
当前,使用社会化媒体的非洲非政府组织日益增多。社会化媒体是非洲非政府组织收集和发布信息的平台,也是其与民众、政府和外部其他主体交流的平台。社会化媒体之于非洲非政府组织并非无所不能。作为网络虚拟平台,社会化媒体有其难以克服的缺陷,它必须受制于现实。社会发展的客观现状构成社会化媒体在非洲非政府组织中应用的边界。  相似文献   
59.
In this article I examine multilingual displays in a Congolese Pentecostal church in Cape Town, South Africa. I focus on the simultaneous interpreting of the pastor's French sermon into English. I argue that the interpreting activity performed at church is used as a powerful interactional device to dramatize and shape the pastor's sermon. A close examination of participant roles shows that although these may appear to be predetermined by the interpretee‐interpreter format of the sermon, speaking roles are actually fluid and negotiated. I submit that an important role of the church interpreter is to convey the pastor's inspiration from the Holy Spirit and reach out to the potential audience absent from the here and now of the service. His high emotional engagement helps convey this inspiration prospectively to the audience and retroactively to the pastor himself.  相似文献   
60.
We propose a corrected plug-in method for constructing confidence intervals of the conditional quantiles of an original response variable through a transformed regression with heteroscedastic errors. The interval is easy to compute. Factors affecting the magnitude of the correction are examined analytically through the special case of Box–Cox regression. Monte Carlo simulations show that the new method works well in general and is superior over the commonly used delta method and the quantile regression method. An empirical application is presented.  相似文献   
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