河南《邓州台湾土番垦屯陈氏家乘》考辨

在河南邓州“台湾村”发现的《邓州台湾土番垦屯陈氏家乘》,记载了清初海峡两岸一段鲜为人知的故事。本文通过对该家乘所记史实等内容的考证,证明其并非清同治年间所修,应属现代作品。但是,本文并不否认降清的郑成功所部中有个别祖籍台湾的“土番”兵勇。因此,本文对这一家乘考证的意义不仅在于辨其真伪,而且还在于由此展开了清季海峡两岸人员互动关系的一个新视野。     

民族学视野中的海外华人--两岸三地民族学海外华人研究述评

明中叶以降,中国出现了较大规模的海外移民活动,这些移民在国外生存和发展,形成了海外华人族群.海外华人是中华民族在国外的发展.除了新加坡华人之外,其他地方的海外华人均处于少数民族的地位,成为民族学研究的重要内容.本文介绍了中国两岸三地民族学的海外华人研究,并从民族学的视角提出一些有待进一步探讨的问题.     

“海丝”战略背景下闽台海洋经济融合发展研究

党中央在新时期作出的共建21世纪海上丝绸之路的战略决策,对深化区域合作、推动全球经济发展具有重大的影响,更为闽台海洋经济融合发展提供了难得机遇。系统梳理和回顾改革开放以来闽台海洋经济合作的历程及成效,分析21世纪海上丝绸之路战略背景下闽台海洋经济融合发展的新机遇,提出闽台两地应充分发挥优势互补,坚持互利共赢原则,全面加强海洋渔业、航港造船产业、海洋科技产业和海洋观光游憩业的融合发展,共同推动闽台海洋开发合作向纵深发展。     

台湾地区农民专业合作组织的发展及其对福建的启示

台湾地区在农业产业化过程中,通过转变农业经营模式,扩大了经营规模,使农业经营走向企业化和专业化。通过发展农民专业合作组织,降低了农民在市场竞争中的风险,提高了农民的谈判地位和利益保护能力,最终达到了增加农民收入的目的。福建与台湾地区具有"五缘"(地缘相近、血缘相亲、文缘相承、商缘相连、法缘相循)的独特优势,在福建省委提出建设海峡西岸经济区的战略构想和闽台农业试验区扩大到全省的背景下,两岸农业合作的平台更加广大,台湾地区发展农民专业合作组织的做法对福建发展农民专业合作组织更加具有借鉴意义。     

Labor force participation and juvenile delinquency in Taiwan: a time series analysis

This study examines the null hypothesis of Granger no-causality between labor force participation (LFP) and juvenile delinquency in Taiwan. In order to explore this issue more thoroughly, this study adopts the approach proposed by Toda and Yamamoto (1995, Journal of Econometrics, 66(1–2), 225–250). It uses official time-series data provided by the Government of Taiwan. After estimating both a four- and five-variable VAR system, one that substitutes both male and female LFP rates for the aggregate LFP rate, the primary findings of this study reveal the following: The higher the past juvenile crime rate, the lower the future aggregate and female LFP rate will be. In addition, the higher the past male LFP rate, the higher the future juvenile crime rate will be. These findings are quite robust in terms of different lag-length structures.

未刊《梁启超与林献堂往来书札》中的几个问题

作者最近整理一批尚未刊行的梁启超与台湾遗民林献堂以及相关人士的往来书札四十余封,通过细读全函,排比整合,编辑成书,不仅见证了梁、林两人的情谊,对于两岸文化文学的交流,尤其围绕梁氏访台的政治背景、交友来往等一系列疑问,提供了弥足珍贵的资料。     

台湾诗歌对后现代主义的接受与变形

台湾诗歌在 80年代对西方后现代主义文学的选择和接受具有一种历史必然性 ,这使得台湾诗歌典范发生了三种变动 ,即 :反纯粹性的本文混杂 ;反深度的事物本原化 ;反确定性的语符游戏。由于受时代的、民族精神的和文化心理的影响 ,台湾诗歌理论与创作又呈现了在特殊接受语境中发生的变异 ,即 :台湾诗人对“本体”的怀疑是一种方法论意义上的怀疑 ;他们将语义的不确定性往往归结于语言本身的局限性     

Transnational queer sociological analysis of sexual identity and civic‐political activism in Hong Kong,Taiwan and mainland China

The sociology of homosexuality lacks engagement with queer theory and postcolonialism and focuses primarily on the global metropoles, thus failing to provide a plausible account of non‐Western non‐normative sexual identities. This research adopts the author’s newly proposed transnational queer sociology to address these deficiencies. First, it critiques the Western model of sexual identity predominantly employed to elucidate non‐Western, non‐normative sexualities. It does so by examining not only the queer flows between West and non‐West but also those among and within non‐Western contexts to produce translocally shared and mutually referenced experiences. Second, the proposed approach combines sociology with queer theory by emphasizing the significant role of material, as well as discursive, analyses in shaping queer identities, desires and practices. This article employs the approach to examine young gay male identities, as revealed in 90 in‐depth interviews conducted in Hong Kong (n = 30), Taiwan (Taipei, n = 30) and mainland China (Shanghai, n = 30) between 2017 and 2019. More specifically, it highlights the interplay between the state and identity by investigating the intersection and intertwining effects of these young men’s sexual and cultural/national identities, revealing three different forms of civic‐political activism. The article both demonstrates the way in which sexuality and the state are mutually constituted and provides nuanced analysis of the heterogeneity of contemporary homosexualities in Hong Kong, Taiwan and mainland China. In applying a new sociological approach to understanding sexuality, this research joins the growing body of scholarship within sociology that is decentring the Western formation of universal knowledge.     

Abused Women in Taiwan Who Seek Religious Support

ABSTRACT

This research explores the types of religious healing that abused women use and surveys their experiences with these practices in Taiwan. Fifteen semi-structured interviews were conducted with a sample of abused women, who had been recruited from 12 agencies. The findings show that participants sought religious healing for a variety of reasons, and that they had both positive experiences (e.g., useful religious support) and negative experiences (e.g., encountering deceptive jitongs and spending a large amount of money on services) regardingr the support provided by different religions. This study also found that women who believed in traditional Eastern religions had more negative experiences than women who believed in Western religions.     

Discrimination and incorporation of Taiwanese indigenous Austronesian peoples

This paper examines contemporary developments among Taiwan’s indigenous Austronesian peoples. We have reviewed major policy changes mainly since the 1980s and their impacts on later developments – both the positive improvements in general well-being and the persistence of ingrained problems among them. Major findings indicate two growing trends among Taiwanese Austronesians. One is the rise of interest in their cultures and efforts to preserve and restore selected indigenous customs and practices. The other trend is a continuous outflow of the indigenes from traditional tribal communities to urban centers for better employment, education, or health care. Their increasing urbanization also contributes to more inter-ethnic marriages and the loss of indigenous languages and practices. The case of Taiwanese Austronesians illustrates the impacts historical and politico-economic processes are having on indigenous peoples.