论老子重生思想的源流与道教思想的孕育

《老子》一书中的重生思想上承容成子,而下开杨朱、秦失、南郭子綦一派.据考杨朱、秦失等本是秦人.春秋战国之时中原一带长期处于战乱之中,秦地相对稳定,故一些避世之士向秦地流徙.这当中也反映出一部分知识分子和旧贵族对西周时代相对安定社会的憧憬.《汉书·地理志》中对秦地的评说,实反映了秦汉以前人的普遍看法.同见于文献记载的中原人至秦地寻求建功立业的现象比起来,为避世全生而至秦地的是一股潜流.但正是这类人的增多,养生、重生的思想在秦地滋长起来.春秋战国时的几位名医产生于秦地,也反映了这个事实.老子因周王室的种种事变使他对当时的社会失去了信心,故西入秦;而杨朱、秦失这些本生于秦地,又受过老子思想影响的人则东至宋、鲁之地,传播具有道家色彩的重生思想,以求以此救世.秦地重生、养生思想同燕齐神仙家思想的结合,孕育了道教,也形成了道家中重生、养生思想向道教思想的转变.     

试论小小说的暗示艺术

暗示作为一种文学艺术创作技法已大量运用于小小说创作。这种运用暗示的手法在小小说的主题、人物对话、结尾、结构形式细节的描写中,都可以巧妙运用,从而作品有深刻的含义和很强的艺术性。     

道家与中医

中国传统文化孕育并滋养了中医学的发展,道家与中医更是有着密切的联系.道家的哲学思想对中医理论的形成有着重要的启发和指导作用;道术在中医医疗实践中的运用丰富了中医临床学的内容;而道教经典对民间中医临床成果的汇集和总结为现代中医的更新和发展提供了宝贵的资料和经验.     

宋代寺院宫观中的御书阁、本命殿

宋代佛教寺院和道教官观中大量出现御书阁、本命殿。御书阁、本命殿的寺院宫观同官方联系密切：或为了得到官方的庇护,许多寺院和道观的僧人和道士主动出资兴建御书阁、本命殿;或由于官方（或皇家）对本命说的尊崇贯穿整个宋代始终,使得一些寺院、宫观中出现了专门为皇家作法事的本命殿。作为官方同佛教、道教联系的中介,御书阁、本命殿的出现不仅反映了政治权力向宗教领域渗透,而且反映了僧人道士向统治者寻求庇护的动向,更是佛教、道教服务于当时社会,实现其自身价值的一种体现。     

Left truncation in linked data: A practical guide to understanding left truncation and applying it using SAS and R

Time-to-event data such as time to death are broadly used in medical research and drug development to understand the efficacy of a therapeutic. For time-to-event data, right censoring (data only observed up to a certain point of time) is common and easy to recognize. Methods that use right censored data, such as the Kaplan–Meier estimator and the Cox proportional hazard model, are well established. Time-to-event data can also be left truncated, which arises when patients are excluded from the sample because their events occur before a specific milestone, potentially resulting in an immortal time bias. For example, in a study evaluating the association between biomarker status and overall survival, patients who did not live long enough to receive a genomic test were not observed in the study. Left truncation causes selection bias and often leads to an overestimate of survival time. In this tutorial, we used a nationwide electronic health record-derived de-identified database to demonstrate how to analyze left truncated and right censored data without bias using example code from SAS and R.     

水文化性别色彩探源

在中国传统文化中，水作为一种存在，不仅具有一种自然物性，而且具有很强的道德维度和性别色彩。但在先秦，儒家赋予水以强烈的君子品格；道家和阴阳家则予以水以鲜明的女性色彩，这种性别差异不仅在一个方面反映了二者之间文化蕴含的差异，而且反映了水与女性之间意指关系的不恒定性。西方女性主义对把女人比作水的本质主义做法持反对立场。     

道教教义的医学意义

在天道自然、人道自已、我命在我不在天等道教教义的感召下 ,道士们致力于养性延命的研究与实践 ,寻药、炼丹、假外物以自固 ,从而推动了本草学的发展 ;炼气、炼神、炼形 ,借众术以共长生 ,创立了一套独特的自已人道的内丹功法 ,从而推动了养生学的发展     

道经疑难字词考释与《汉语大字典》修订

《道藏》收录道经一千四五百种，为中古近代汉语提供了丰富的语料，若能正确、充分利用，则有裨益于大型辞书的编纂和修订。《汉语大字典》利用了少量道经语料，但存在一些失误。利用道经语料，文章对有音无义、音义皆无、同形俗字、可作字际沟通而未作沟通的俗字进行了考证。     

“Grandpa was fatally administered by the Bulgarians1”: Family narratives,national identity,and state history

Grandparents’ World War Two (WWII) stories are emotionally powerful, intimate accounts of firsthand experience that can shape grandchildren's ideas of state history, nation, and identity. This effect, I argue, manifests most intensively in critical times when national history and identity are threatened. Such was the case when former Macedonian Prime Minister Zoran Zaev relayed a controversial version of Macedonian national history and identity in a TV interview. In reaction, many Macedonian citizens shared fragments of their grandparents’ WWII stories. This study analyzes several more detailed versions of these grandparents’ narratives in order to ascertain the formative power of family WWII stories over one's personal sense of national identity. To do so, it will examine the positioning practices of the present-day narrators, the grandchildren of WWII participants, focusing on the manners in which they interactively reproduce their own sense of national identity vis-a-vis-these stories.     

道教神像画艺术的衍生开发研究

道教神像画作为一种特殊的道教绘画形式，常用作于水陆道场的仪式。其神像绘画既有工笔细腻之气，又有世俗婉约之美，是道教神仙信仰发展至今的承载者与见证者。时代语境在改变，道教神像画为顺应当下文化创新的大环境，从艺术衍生发展的形式重回现代人的生活。以道教神像画的艺术衍生为研究对象，论述了道教神像画艺术衍生发展的现状、问题与市场空间，以期探寻道教神像画艺术衍生开发的创新发展之路。