戏剧行动与完美假象——司汤达的莎士比亚戏剧关学观

作为“浪漫主义旗手”的司汤达在《拉辛与莎士比亚》中集中阐述了他的美学观。即他的现实主义创作原则。他强调莎士比亚戏剧在美学上不同于古典主义戏剧之处和取得的关学成就，就在于莎剧中成功地运用了戏剧行动并使观众获得了完美假象。     

Sightseeing Buses: Cruising,Timing and the Montage of Attractions

Abstract

This article focuses on spatial performances, modes of vision and touring practices enabled by sightseeing bus‐tours. Thereby, three aspects of the process by which these buses transform urban space into destination space are discussed. First, bus‐tours delineate, as they move, a unique geography of routes and stops, which is based on structured improvisation. Second, guiding practices of tour guides are crucial for assembling together a destination and their success depends on timing. Third, tourist experiences enabled by sightseeing bus‐tours involve a ‘cruise‐ship‐like’ style of movement and a mode of vision reminiscent of the ‘montage of coming attractions’ characteristic of film‐trailers. The article concludes by stressing the multiple spatial displacements involved in bus‐tour production of destination space.     

试述接受美学中的"意义未定和空白"及读者的阅读

产生于二十世纪六、七十年代的接受美学,是作为对当代西方作者中心论批评和文本中心论批评的反叛而出现的.充分重视读者在文学活动中的重要地位,提出了文学史就是文学的读者接受史、效果史,并进而将接受美学发展为文本--读者相互交流与对话的新理论.把"意义未定与空白"作为作品好坏与否的一个标准,强调读者及其阅读,实现了西方文论第二次大转向.     

论旅游业的关系营销

文章探讨了新兴的关系营销模式在旅游业中的应用问题。结合江西省上饶市旅游业发展规划,针对旅游产品特点,提出旅游业关系营销的中心是形成顾客友好。为此提出实行全面质量管理、提供额外的服务和多样化奖励、实行"回头客"优惠制、产品开发与游客互动、开展顾客化营销、建立旅游服务链、建立信息系统和参与慈善活动等,并且提出了实行旅游业关系营销的10个技术要点。     

20世纪民间信仰思维审美建构的功能

20世纪中国民间信仰是以巫教为基础,融合了道教、儒教和佛教等多教多神的信仰。总其思维类型,可以"人——物——灵"三维关系转换的交感思维一类统之。20世纪作家利用民间信仰思维的转换超越功能,突破生活的局限,以审美批判之笔,展示了人物愚顽心理、民族文化劣根和理想与现实互渗中的斗争感受,实现了对民族文化重建和人生悲剧的审美超越,显示出文学民间化、仪式化审美建构的独特功能。     

庐山旅游经济开发的几点思考

庐山旅游经济的开发首先应深读庐山历史,核准旅游特色.目前庐山旅游经济开发的滞后因素主要有三管理体制不顺,宣传机制不全,旅游定位不准.因此,庐山旅游经济开发可以从以下方面着手理顺管理体制,强化整体优势;突出会议特色,打造东方"日内瓦";彰显文化品位,盘活传统工艺;做大山水文章,奏响四季之歌;保护生态环境,发展绿色经济.     

俄国形式主义的文学本质论及其美学基础

俄国形式主义的"纯形式"文学本质论基于康德美学.但这种"纯形式"概念是依据感觉("陌生化"感觉)经验来确定的,因而剥离了康德美学"形式"概念中的主体性意蕴.这说明这种文学本质论的美学基础中还有经验主义美学的成分.     

论康德审美四契机理论中二、四契机之异同

康德审美四契机理论由于其以逻辑统辖心理的理论形态,形成了“审美矛盾结构”。人们对如何理解这一矛盾结构,如何看待其中第二、第四契机历来聚讼纷纭。本文抓住审美矛盾结构的“合”的环节,从康德哲学、美学体系出发,在四契机理论的整体把握中辨析二、四契机之异同。     

Alliances Across Ideologies: Networking with NGOs in a Tourism Dispute in Northern Bali

This paper explores how local actors form alliances and join networks with (inter-)national NGOs working on religious, political and environmental issues in a dispute over tourism development in northern Bali. All of these actors construct a particular concept of landscape which serves their respective goals to contest or defend the planned large-scale tourism projects. Three of these conceptual framings are identified as playing a major role in the conflict: (1) a spiritual Hindu-Balinese perspective mobilised by tourism protesters and NGOs; in alliance with (2) views on landscape based on sustainability and conservation powerfully represented by international NGOs; clashing with (3) a material and economic view of landscape by international investors, who consider land primarily as a commodity generating economic value. These three contrasting views and resulting networks provide an instrument of moral and political pressure for the contending parties in this conflict over natural resources and tourism development.     

浅析旅游服务创新

进入新世纪,新的挑战已迫在眉睫。如何进一步提高服务质量,进行服务创新,去真正满足旅游消费者日益复杂的消费需求,是现代旅游业亟待解决的问题。本文从旅游服务创新本质的内涵入手,对新形势下旅游服务应如何进行创新做了鲜明的论述。