构造关于真善美的纯粹先验批判--对刘士林《苦难美学》的回应、支持和商榷

刘士林从思想史语境中发掘文明精神结构--真善美--的工作目标具有先验批判品格,富于理论建树意义.然而历史语境的经验性使其夹带某种与先验批判的纯粹逻辑普遍性要求的不一致性,成为一种不纯粹的先验批判.其消极影响是,这种先验批判的论断有效性缺乏必然保证.因此,应该努力寻找能够完成关于真善美的纯粹先验批判任务的逻辑语境,在这种纯粹先验批判中检验那种历史语境下展开的先验批判的真理性,即在逻辑的东西与历史的东西之间的切合中充分肯定和巩固这种先验批判.为此,笔者将真善美问题依其与存在的直接相关性而向普遍存在形式还原,并从意识存在中寻求超越主客对立的更高抽象水平的普遍存在形式,进而把真善美逻辑地确定为普遍存在形式的不同构成内容分别向特殊存在作评价使用的结果,由此,真善美被具体地统一于普遍存在形式上,并通过意识对存在形式的追求这一中介而成为精神活动的带有动力属性的普遍构成要素.     

从实践美学与生命美学的论争和汇流看当代美学的建构

实践美学与生命美学的论争是 2 0世纪中国美学界自 5 0～ 60年代美学大讨论和 80年代“美学热”以来出现的又一次重要的理论争鸣。对此次论争的情况和意义的梳理是迫切而必须的。作者首先提出并论述了实践美学与生命美学的理论资源 ,然后选取实践美学与生命美学的两个典型代表——李泽厚和潘知常 ,以他们为例简明扼要地介绍了实践美学与生命美学的论争情况 ,在历史和逻辑的分析的基础上 ,得出了它们由于与世界性的人本主义美学思潮相呼应尚习 ,且向上接续了中国古典人学美学的这一脉传统而成为中国人学美学的两种当代形态 ,并在对话和互补中实现了历史性的汇流的结论。最后 ,作者初步指出了建构当代人学美学学科的可能性及意义     

美学的一种可能--论德国后现代哲学家韦尔施对美学的重构

后现代哲学家韦尔施解构传统美学并重构美学。他一方面联系传统美学,一方面面对现实的审美化景象,对美学的基点———"审美感知",用维特根斯坦的"家族相似"法重新阐释,扩大其内涵,认为其内在于人类的认识活动,是人类存在结构中的基本成分,从而将美学上升为一种元美学,第一哲学。这种美学的扩张有可能导致美学取消主义,但也为美学反思和更新自身开辟了视野。     

评“主体间性美学”——兼答杨春时先生

把后实践美学命名为“主体间性美学”而把实践美学称为“主体性美学”,并且把前者作为对后者的超越,这种做法是一种急功近利的炒作行为,并不是历史的必然。首先,它是历史叙事的错位,把与时俱进的实践美学定格在近代启蒙主义的“主体性美学”范畴,却把后实践美学强行规定为现代的“主体间性美学”,歪曲了中国美学的现代转型的历史;其次,它是哲学观念的扭曲,把“主体间性”任意扩展到一切领域,使整个世界的一切存在物都成为了“主体”,实际上就没有了主体,更谈不上“主体间性”,结果只能是造成人类思想的一片混乱;再次,它是美学理论的倒退,在把一切都主体化的混乱之中,用“主体间性”使一切旧的唯心主义的美学概念都合法化起来,以凑合成所谓的“后实践美学”的“主体间性美学”。     

旅游营销中的品牌策略和CI战略

发展第三产业 ,提升现代服务业在传统服务业中的地位和比重 ,已经成为我国产业结构调整的重要方面。通过在旅游营销中实施品牌策略和CI战略来树立企业品牌形象和产品品牌形象 ,对旅游业的发展具有积极意义     

从接受美学角度解读旅游翻译——以五台山菩萨顶导游词的汉英翻译为例

旅游业在全球范围的迅猛发展对世界经济文化产生了巨大的影响,搞好旅游翻译研究不仅具有文化交流意义还具有紧迫的现实意义。在与世界密切接轨的今天,旅游业是山西经济文化建设的给力杠杆,因此,提升旅游文本翻译质量势在必行。接受美学是现在最活跃的文学批评流派之一,把读者视为文学研究的对象,看重作品和读者的关系。本文拟从接受美学的角度解读旅游翻译,通过对五台山菩萨顶导游词文本的研究,剖析当前导游词文本英译中存在的问题,并提出相应的合理化建议,以期对山西经济发展起到积极推动作用。     

论接受美学翻译观

从接受美学视角审视翻译作为一个完整动态过程所显示的特征,一位成功的译者需重视读者的"期待视野",并以极大的跳跃性,附以文本以未定性,创设"召唤性"结构,以待读者再度挖潜。而后使译文如镜中之像,相中之色,言有尽而意无穷。将接受美学引入翻译领域,无疑为翻译活动规律的界说规约了一个较为合理的"解读空间"与逻辑起点。     

Autonomy,spontaneity and creativity in research with children. A study of experience and participation,in central Italy and North West England

ABSTRACT

Research involving children, deemed to have difficulties with conventional means of communication, can perpetuate reductive forms of representation of children’s knowledges and experiences. This article focuses on the possibilities and opportunities that visual and creative methods can offer to researching with children. Children advance their views in and through spontaneous and concrete forms of participation. Autonomy in aesthetic acts is central to this methodology; to explore practices that produce and reproduce presuppositions deriving from societal attitudes affecting research with children, their agency and self-presentation. This cross-cultural study was conducted in Central Italy and North West England: children contributed their perspectives and experiences through participation in a series of creative encounters resulting in aesthetic and embodied outcomes of sociological and educational significance. The study contributes to the debate on children’s autonomy and the value and quality of participation through artistic practice. Examples from the corpus of data, which includes a series of artefacts and over 900 photographs from each geo-cultural context, are presented. The study shows that it is possible to harmonise power imbalances in spaces of creative freedom, in research and education, where children’s choices and agency are respected.     

人类学仪式理论视角下文化产业“神圣游程”体验模式

文化产业是对现代性的"好恶交织"。消费者在日常生活与文化产业之间进行"逃离—回归"的往返循环,相应地产生"世俗—神圣—世俗"的转换体验。该过程可表示为文化产业的"神圣游程"体验模式,由分离、阈限、聚合三个阶段构成。该模式与旅游"神圣游程"体验模式在异质性体验和人际互动方面存在明显区别,但本质上同为"体验差异"的现代性生存哲学的体现。     

Confidentiality,power relations and evaluation of potential harm in the study of the personal and organizational networks of travel agents in Moscow

Network research in organizational contexts faces ethical challenges related to revealing the identity of participants, managing power relations, and managing the interests and potential harms of the different stakeholders. In this article, we review the ethical issues associated with the investigation of the personal and organizational networks of travel agents in Moscow. In our case study, we interviewed 32 tourism agents from Moscow and its region, obtaining information on 45 people with whom they have regular relation as part of their work; and relational data, with a 2-mode matrix, on 15 organizations with which the agency could be linked in the Russian-Andalusian tourism market. Our results highlight the utility of presenting the information of personal networks in an aggregate manner. It also demonstrates the value of cultural adaptation strategies and adjustment to the characteristics of the community. Moreover, the central role of power relations in organizations, within a cultural context with a greater distance to authority was also found.